Judas hangs himself (Mt 27:5-27:5)

“Judas threw down

The pieces of silver

In the Temple.

He departed.

He went away.

He hanged himself.”

 

καὶ ῥίψας τὰ ἀργύρια εἰς τὸν ναὸν ἀνεχώρησεν, καὶ ἀπελθὼν ἀπήγξατο.

 

This is unique to Matthew.  Judas threw down the 30 pieces of silver in the Temple (καὶ ῥίψας τὰ ἀργύρια εἰς τὸν ναὸν).  He left or departed as he went away (ἀνεχώρησεν, καὶ ἀπελθὼν).  Then he hanged or strangled himself to death (ἀπήγξατο).  Matthew was the only gospel to talk about Judas’ repentance and self-inflicted death.  Judas choose a permanent solution to a temporary problem.  Peter had denied Jesus, but he just cried in his repentance.  Judas took the more drastic action of suicide that made it impossible for anyone to forgive him.

Advertisements

Different kind of eunuchs (Mt 19:11-19:12)

“But Jesus said to them.

‘Not everyone can accept

This teaching.

But only those

To whom it is given

Can accept it.

There are eunuchs

Who have been so

From birth.

There are eunuchs

Who have been made eunuchs

By other men.

Then there are eunuchs

Who have made themselves eunuchs

For the sake

Of the kingdom of heaven.

Let anyone accept this

Who can.’”

 

ὁ δὲ εἶπεν αὐτοῖς Οὐ πάντες χωροῦσιν τὸν λόγον τοῦτον ἀλλ’ οἷς δέδοται.

εἰσὶν γὰρ εὐνοῦχοι οἵτινες ἐκ κοιλίας μητρὸς ἐγεννήθησαν οὕτως, καὶ εἰσὶν εὐνοῦχοι οἵτινες εὐνουχίσθησαν ὑπὸ τῶν ἀνθρώπων, καὶ εἰσὶν εὐνοῦχοι οἵτινες εὐνούχισαν ἑαυτοὺς διὰ τὴν βασιλείαν τῶν οὐρανῶν. ὁ δυνάμενος χωρεῖν χωρείτω.

 

This section about eunuchs is unique to Matthew.  Jesus seems to imply that there is a place for eunuchs in the kingdom of heaven.  Are these eunuchs a metaphor for celibates or are they really castrated men?  Ancient societies had castrated male eunuchs in important positions.  As Jesus pointed out, some were born that way, others were made that way, or others decided to be that way.  Jesus said to them (ὁ δὲ εἶπεν αὐτοῖς) that not everyone can accept this word, statement, or teaching (Οὐ πάντες χωροῦσιν τὸν λόγον τοῦτον), only those who had received this gift can accept it (ἀλλ’ οἷς δέδοται).  First. there were eunuchs born that way from their mother’s womb (εἰσὶν γὰρ εὐνοῦχοι οἵτινες ἐκ κοιλίας μητρὸς ἐγεννήθησαν οὕτως).  Then there were the eunuchs made so by other men (καὶ εἰσὶν εὐνοῦχοι οἵτινες εὐνουχίσθησαν ὑπὸ τῶν ἀνθρώπων).  Finally, there were the eunuchs who made themselves eunuchs (καὶ εἰσὶν εὐνοῦχοι οἵτινες εὐνούχισαν ἑαυτοὺς).  Why would they do that?  Jesus said that they did it for the sake of the kingdom of heaven (διὰ τὴν βασιλείαν τῶν οὐρανῶν).  Then Jesus threw down the gauntlet and said that anyone who could, should accept this teaching (ὁ δυνάμενος χωρεῖν χωρείτω).  Jesus seemed to imply that they should make themselves eunuchs or celibates for the kingdom of heaven.

The little horn grew strong (Dan 8:9-8:10)

“Out of one of them

Came another horn,

A little one.

It grew exceedingly great,

Toward the south,

Toward the east,

Toward the beautiful land.

It grew as high,

As the host

Of heaven.

It threw down

To earth

Some of the host,

Some of the stars.

It cast them down

To the ground.

It trampled on them.”

Once again, the little horn is the big problem, as in the last vision. This little horn is a reference to a member of the Seleucids branch, Antiochus IV Epiphanes. This little horn grew great towards the south, the east, and into the beautiful land, the land of Israel. This little horn also grew tall to the heavens. It threw down some of the hosts of heaven and the stars of the sky. It cast them down to the ground and trampled on them.