Servant leaders (Mt 20:25-20:27)

“But Jesus called them

To himself.

He said.

‘You know

That the rulers

Of the gentiles

Lord it over them.

Their great men

Are tyrants over them.

It will not be so

Among you.

Whoever wishes to be great

Among you

Must be your servant.

Whoever wishes to be first,

Among you

Must be your slave.’”

 

ὁ δὲ Ἰησοῦς προσκαλεσάμενος αὐτοὺς εἶπεν Οἴδατε ὅτι οἱ ἄρχοντες τῶν ἐθνῶν κατακυριεύουσιν αὐτῶν καὶ οἱ μεγάλοι κατεξουσιάζουσιν αὐτῶν.

οὐχ οὕτως ἐστὶν ἐν ὑμῖν· ἀλλ’ ὃς ἐὰν θέλῃ ἐν ὑμῖν μέγας γενέσθαι, ἔσται ὑμῶν διάκονος,

καὶ ὃς ἂν θέλῃ ἐν ὑμῖν εἶναι πρῶτος, ἔσται ὑμῶν δοῦλος·

 

There is something similar to this in Mark, chapter 10:42-44, almost word for word, and Luke 22:26, but slightly different.  Jesus called his 12 leaders to himself (ὁ δὲ Ἰησοῦς προσκαλεσάμενος αὐτοὺς) because of this dispute among them.  He told them that they knew that the gentile rulers, the Romans and the Greeks, lorded it over their people (ἶπεν Οἴδατε ὅτι οἱ ἄρχοντες τῶν ἐθνῶν κατακυριεύουσιν αὐτῶν).  Their great men acted like tyrants, exercising authority (καὶ οἱ μεγάλοι κατεξουσιάζουσιν αὐτῶν).  However, Jesus reminded them that it was not going to be like that among them (οὐχ οὕτως ἐστὶν ἐν ὑμῖν), the early Christian leaders, the 12.  Whoever wanted to be great among them must be their servant or waiter (ἀλλ’ ὃς ἐὰν θέλῃ ἐν ὑμῖν μέγας γενέσθαι, ἔσται ὑμῶν διάκονος).  Whoever wanted to be first among them (καὶ ὃς ἂν θέλῃ ἐν ὑμῖν εἶναι πρῶτος) must be their slave (ἔσται ὑμῶν δοῦλος).  Clearly, Jesus wanted his new leaders not to be like the gentile Roman leaders, but true leaders who served their people.  The early 12 apostolic leaders must practice servant leadership, not dictatorial leadership.

Arius (256-336)

One of the earliest protesters in Christianity was Arius (256-336 CE), the fourth century priest in Alexandria, Egypt.  He believed that God the Father created the universe through the divinely created Christ, but that Jesus was a creature.  Athanasius, the Bishop of Alexandria disagreed.  The Roman Emperor Constantine called a general council at Nicaea in 325 to settle this dispute.  The result was the definition that Christ was the Son of the Father begotten of the same substance – homousious.  Jesus was truly divine.