Yahweh’s response (Mic 2:3-2:4)

“Therefore thus,

Says Yahweh.

‘Now!

I am devising

Against this family

An evil,

From which you cannot

Remove your necks.

You shall not walk haughtily!

It will be an evil time!

On that day,

They shall take up

A taunt song

Against you.

They will wail

With bitter lamentation.

They will say.

‘We are utterly ruined.

Yahweh alters

The inheritance

Of my people.

He removes it from me!

Among our captors,

He divides our fields.’”

Yahweh responded that he was devising some evil against these wicked people.  They would wear a yoke on their necks, so that they could not walk around in a haughty manner.  There would be an evil time for them on Yahweh’s appointed day.  People would sing a taunting song against them as they would be wailing in a lamentation.  They would admit that they would be ruined, because Yahweh had altered their inheritance.  He had sent them off as captives, so that their fields would be divided up among other people.  Yahweh’s response to these evil doers was an exile captivity with the loss of their land.

Woe to the wicked (Mic 2:1-2:2)

“Woe to those

Who devise wickedness!

Woe to those

Who devise evil deeds

On their beds!

When the morning dawns,

They perform them,

Because it is

In their power.

They covet fields.

They seize them.

They covet houses.

They take them away.

They oppress

The householder

With his house.

They oppress

People

With their inheritance.”

Yahweh, via Micah, warned about the evil wicked people, who were devising evil deeds from their beds.  Then when they got up in the morning, they put their thoughts into action, because of their power.  If they wanted a field or a house, they would seize the field and the house.  By taking them away, they were oppressing the one who owned the house, his household, and the house itself, the people with their inheritance.

Joshua (Sir 46:1-46:6)

“Joshua

Son of Nun

Was mighty in war.

He was the successor of Moses

In the prophetic office.

He became,

As his name implies,

A great savior of God’s elect.

He took vengeance

On the enemies

That rose against them.

Thus he might give Israel

Its inheritance.

How glorious he was

When he lifted his hands.

He brandished his sword

Against the cities.

Who before him,

Ever stood so firm?

He waged the wars of the Lord.

Was it not through him

That the sun stood still?

Did not one day

Become as long as two?

He called upon the Most High,

The Mighty One,

When enemies pressed him on every side.

The great Lord answered him

With hailstones of mighty power.

He overwhelmed that nation in battle.

On the slope

He destroyed his opponents.

Thus the nations might know his armament.

He was fighting

In the sight of the Lord.

He was a devoted follower of the Mighty One.”

Of course, there was a whole biblical book named after Joshua. Sirach lists him as a warrior and a prophet, who succeeded Moses. This son of Nun was a great savior of God’s people. He wiped out the enemies of Israel so that they might have their inheritance. He lifted up his hand as he swung his sword. Before him, no one had ever waged wars for the Lord like him. He stood firm and created miracles with the sun. He called upon the Most High God, the mighty one, when enemies were all around him. The Lord heard his cry so that his enemies were destroyed. Thus all the countries came to know about his fighting strength for the Lord, as a devoted follower of the Mighty one.

The revolt against Aaron (Sir 45:18-45:22)

“Outsiders conspired against Aaron.

They envied him in the wilderness.

There was Dathan with his followers.

There was Abiram with his followers.

There was the company of Korah.

They were filled with wrath and anger.

The Lord saw it.

He was not pleased.

In the heat of his anger

They were destroyed.

He performed wonders against them.

He consumed them in a flaming fire.

He added glory to Aaron.

He gave him a heritage.

He allotted to him

The best of the first fruits.

He prepared bread of first fruits

In abundance.

They eat the sacrifices of the Lord.

He gave it to him

And his descendants.

But in the land of the people

He has no inheritance.

He has no portion

Among the people.

The Lord himself

Is his portion

The Lord himself

Is his inheritance.”

In this section Sirach is relying on Numbers, chapter 16, about a revolt of some Levi tribe members, particularly Korah, along with Dathan and Abiram from the tribe of Reuben. It was not clear why Sirach called them outsiders since there were about 250 of those Israelites in the desert who actually revolted against Moses and Aaron. This uprising was put down, when Moses called for an incense face-off. Then Yahweh made the ground catch fire and split up so that this fire swallowed up these trouble makers. Aaron was then given more glory. This is why he and his descendants receive the best of the first fruits of the harvest. However, the Levites were not given any territory in the new Promise Land like the other tribes. Their portion was the Lord himself. That was their inheritance. Once again, this was an attempt to explain the situation of the later Levitical priests.

Do the wicked really suffer? (Job 21:17-21:26)

“How often is the lamp of the wicked put out?

How often does calamity come upon them?

How often does God distribute pains in his anger?

How often are they like straw before the wind?

How often are they like chaff that the storm carries away?

You say.

‘God stores up their iniquity for their children.

Let it be paid back to them.

Thus they may know it.

Let their own eyes see their destruction.

Let them drink of the wrath of the Almighty Shaddai.’

What do they care for their household after them?

When the number of their months is cut off?

Will any teach God knowledge?

He judges those that are on high.

One dies in full prosperity.

They are at ease and secure.

Their loins are full of milk.

The marrow of their bones is moist.

Another dies in bitterness of soul.

They have never tasted of good.

They lie down alike in the dust.

The worms cover them.”

Job wondered whether the wicked were really punished at all. The wicked people seem to be surviving pretty well. Where is their pain and calamity? They do not seem to be like chaff or straw in the wind. As for their children getting the punishment, what do they care about that? What do they care about their inheritance after they have died? They seem to die at ease and secure with their prosperity. What else could you ask for? They die like everyone else. Dust and worms will cover them up whether they were prosperous or not, whether they were wicked or not. Where is God’s punishment to them since they do not seem to care or know about God?