Jesus’ parents return to Jerusalem (Lk 2:45-2:45)

“When they

Did not find him,

They returned

To Jerusalem,

To search

For him.”

 

καὶ μὴ εὑρόντες ὑπέστρεψαν εἰς Ἱερουσαλὴμ ἀναζητοῦντες αὐτόν.

 

Luke said that now Joseph and Mary reversed courses.  When they did not find him (καὶ μὴ εὑρόντες) among their friends and relatives, they returned to Jerusalem (ὑπέστρεψαν εἰς Ἱερουσαλὴμ) to search for him there (ἀναζητοῦντες αὐτόν).  This was the natural thing to do.  It probably took them another day to get back to Jerusalem.  However, they were going to try and find him in Jerusalem, assuming that he was still there.

 

The failure of the future false prophets (Zech 13:3-13:6)

“If any prophets appear again,

Their fathers,

With their mothers who bore them,

Will say to them.

‘You shall not live.

You speak lies

In the name of Yahweh!’

Their fathers,

With their mothers who bore them,

Shall pierce them through

When they prophesy.

On that day,

The prophets,

Every one of them,

Will be ashamed

Of their visions

When they prophesy.

They will not put on

A hairy mantle

In order to deceive.

But each of them will say.

‘I am no prophet.

I am a tiller of the soil.

The land has been my possession

Since my youth.’

If anyone asks them.

‘What are these wounds

On your chest?’

The answer will be.

‘I received

These wounds

In the house of my friends.’”

Yahweh warned, via Zechariah, that future prophets would not fare well.  Fathers and mothers who had children who wanted to become prophets were told to tell them that they are lying in the name of Yahweh.  In fact, these young men were not to live, since their parents would kill them with a sword.  All the prophets would be ashamed.  They would not wear their normal prophetic hairy coats.  Instead, they would pretend to be farmers.  If anyone wanted to know why they had cuts on their chests like prophets, they would say that their friends had done it.  Clearly, this was the end of institutional prophecy.  The very few remaining prophets would be afraid to be pointed out, since they might be put to death.

The stone with an inscription (Zech 3:9-3:10)

“‘I will engrave

Its inscription.

On the stone

That I have set

Before Joshua,

On a single stone

With seven facets.’

Says Yahweh of hosts.

‘I will remove

The guilt of this land

In a single day.’

Says Yahweh of hosts.

‘On that day,

You shall invite each other

To come

Under your vine,

Under your fig tree.’”

Yahweh was going to set up a stone with a single inscription on it but with 7 facets or 7 eyes.  Was this the priesthood of the new Temple?  Yahweh was going to take away the guilt of their land in a single day.  On that day, everyone would sit around talking to their friends and neighbors under their cultivated vines and fig trees.

The curse for David’s enemies (Ps 69:22-69:29)

“Let their own table be a trap for them!

Let their own table be a snare for their allies!

Let their eyes be darkened,

So that they cannot see!

Make their loins tremble continually!

Pour out your indignation upon them!

Let our burning anger overtake them!

May their camp be desolation!

Let no one live in their tents!

They persecute those

Whom you have struck down.

They persecute those

Whom you have wounded.

They attack still more.

Add guilt to their guilt!

May they have no acquittal from you!

Let them be blotted out of the book of the living!

Let them not be enrolled among the righteous!

But I am lowly.

I am in pain.

Let your salvation!

O God!

Protect me high!”

These are a series of curses or wishes against the enemies of David. His enemies’ tables should be a trap or snare to them and their friends. He wanted them to lose their sight and to tremble all the time. God’s indignation and anger should be upon them. Their camp should be desolate so that they could not live in their tents. They had persecuted and attacked those who had been wounded. Their guilt pilled on guilt. They should not be acquitted. They should be blotted out of the book of the living. They should not be listed among the righteous. They should die. Then there is the cry of David to protect him and bring him salvation.