“Is not this the fast that I choose?
You must loose the bonds of injustice!
You must undo the thongs of the yoke!
Let the oppressed go free!
Break every yoke!
Is it not to share your bread
With the hungry?
Is it not to bring the homeless poor
Into your house?
When you see the naked,
Do not hide yourself
From your own relatives!
Then your light shall break forth
Like the dawn.
Your healing shall spring up quickly.
Your vindicator shall go before you.
The glory of Yahweh
Shall be your rear guard.
Then you shall call.
Now Yahweh will answer.
You shall cry for help.
He will say.
‘Here I am.’”
Third Isaiah has Yahweh explain what kind of relationships that they should have while fasting. They should try to do away with injustice. They should try to lift the yoke of those who are oppressed. They should share their bread with the hungry. They should provide housing for the homeless. They should clothe the naked. In some sense, this sounds like the later Christian beatitudes in the gospel stories. They should take care of their relatives or next of kin. If they did all these things, then their light would be like the dawning of a new day. They would heal quickly. Their vindicator would lead them, while the glory of God would be behind them. If they called him, obviously the Lord, Yahweh, would answer their cry for help with a simple saying that he was here. How you treat others has an impact on how you treat God.
“Riches are inappropriate
For a small minded person.
What use is wealth to a miser?
What he denies himself,
He collects for others.
Others will live in luxury on his goods.
If one is mean to oneself,
To whom will one be generous?
He will not enjoy his own riches.
No one is worse
Than one who is grudging to himself.
This is the punishment for their meanness.
If ever they do good,
It is my mistake.
In the end,
They reveal their meanness.
The miser is an evil person.
They turn away.
They disregard people.
The eye of the greedy person
Is not satisfied with their share.
Greedy injustice withers the soul.
A miser begrudges bread.
Thus it is lacking at his table.”
Sirach reminds us of the miser or the stingy greedy person. Wealth is wasted on these people. These misers deny themselves the pleasure of their own wealth. In fact, others live in luxury on the goods that they collected. If you are mean to yourself, how will you be generous to others. You should enjoy your own riches. The misers are punished for their meanness by themselves and their begrudging ways. If misers ever do anything good, it is by mistake, because they are evil people. They turn away and disregard other people. These greedy people are never satisfied with their share. They never share their bread with anyone.
“Those who are generous are blessed.
They share their bread with the poor.
Drive out a scoffer!
Then strife also goes out.
Quarreling and abuse will cease.
Whoever loves a pure heart,
Will have the king as a friend.
Whoever is gracious in speech,
Will have the king as his friend.
The eyes of Yahweh keep watch over knowledge.
But he overthrows the words of the faithless.
The lazy person says.
‘There is a lion outside!
I shall be killed in the streets!’”
The generous people are blessed because they share their bread with the poor. Get rid of the scoffers, the mockers, and strife will go away. Arguments and abuse will cease if the mockers are gone. If you have a pure heart and gracious speech you will have the king as a friend. Yahweh watches over knowledge, but he overthrows the words of the faithless. The lazy person is afraid to go outside because he says that he is scared of being killed by a lion.