Carvings of the two-headed cherubim with palm trees (Ezek 41:17-41:20)

“On all the walls

All around

In the inner room,

As well as the nave,

There was a pattern.

It was formed

Of cherubim

With palm trees.

There was a palm tree

Between each cherub.

Every cherub had

Two faces.

A human face

Was turned

Toward the palm tree

On the one side.

The face of a young lion

Was turned

Toward the palm tree

On the other side.

They were carved

On the whole temple

All around.

From the floor

To the area

Above the door,

Cherubim

With palm trees

Were carved

On the wall.”

Ezekiel explained what he saw in the holy of holies room. There were patterned carvings of cherubim with palm trees on all the walls around the inner room and the nave. Between each cherub there was a palm tree. Every one of these cherubim had two faces, a human face and the face of a young lion. The two faces of each cherub were turned toward the two palm trees on either side of them. These wooden carvings were all around the Temple walls, from the floor to the area above the door.

The turbulence at the presence of Yahweh (Ezek 38:20-38:20)

“They all,

The fish of the sea,

The birds of the air,

The animals of the field,

All creeping things

That creep on the ground,

All human beings

That are on the face

of the earth,

Shall quake

At my presence.

The mountains

Shall be thrown down.

The cliffs shall fall.

Every wall

Shall tumble

To the ground.”

There was going to be a great turbulence when Yahweh showed up in Israel. Everyone and everything would shake at his presence. This included the fish, the birds, the creeping things, and all the humans on the face of the earth. The mountains and the cliffs would also fall down. All the walls would tumble to the ground. Yahweh’s presence would be like an earthquake.

The destruction of the various Egyptian city idols (Ezek 30:13-30:16)

“Thus says Yahweh God!

‘I will destroy

The idols.

I will put an end

To the images

In Memphis.

There shall no longer

Be a prince

In the land of Egypt.

Thus I will put fear

Into the land of Egypt.

I will make Pathros

A desolation.

I will set fire

To Zoan.

I will execute

Acts of judgment

On Thebes.

I will pour my wrath

Upon Pelusium,

The stronghold of Egypt.

I will cut off

The hordes of Thebes.

I will set fire

To Egypt.

Pelusium shall be

In great agony.

Thebes shall be

Breached.

Memphis will face

Adversaries by day.”

Yahweh, via Ezekiel, said that he was going to destroy the idols and images of the city of Memphis, the capital of lower Egypt. They would face daily adversaries. There would be no longer a prince in Egypt. Yahweh was going to put fear into the people of Egypt. He was going to decimate Pathros and set a fire in Zoan, that later became known as Tanis, in the northeast Delta area. He was going to execute his judgment on Thebes, current day Karnak, by getting rid of the multitude of people there, when the walls would be broken down. He was going to pour out his wrath on the stronghold of Pelusium that was east of Zoan, so that it would be in great agony.

 

Yahweh will destroy the wall (Ezek 13:13-13:14)

“Therefore

Thus says Yahweh God.

‘In my wrath,

I will make

A stormy wind

Break out.

In my anger,

There will be

A deluge of rain.

In my wrath,

There will be

Hailstones

To destroy it.

I will break down

The wall

That you have smeared

With whitewash.

I will

Bring it

To the ground,

So that its foundation

Will be laid bare.

When it falls,

You shall perish

Within it.

You shall know

That I am Yahweh.’”

Yahweh said that he was angry about the whitewashed wall. He was going to send stormy wind, pouring rain, and hailstones to destroy this smeared whitewashed wall. He was going to bring it to the ground and bare its foundations. In fact, the people would perish inside the walls. They all would learn that he, Yahweh, was God.

The false visions (Ezek 13:5-13:7)

“‘You have not gone up

Into the breaches.

You have not

Repaired a wall

For the house of Israel.

Thus it might stand

In battle

On the day

Of Yahweh.

They have envisioned

Falsehood

With lying divinations.

They say.

‘Says Yahweh,’

When Yahweh

Has not sent them.

Yet they wait

For the fulfillment

Of their word.

Have you not seen

A false vision?

Have you not uttered

A lying divination?

You have said.

‘Says Yahweh,’

Even though,

I did not speak.’”

Once again, Yahweh showed a strong opposition to these false prophets who had not repaired any of the walls for the house of Israel. They had not helped Israel prepare for a battle. These prophets have issued false prophetic “so called” divine words. They claimed that they were speaking oracles in the name of Yahweh, when Yahweh had not sent them. They waited for responses from these false visions. They kept lying by saying that Yahweh said this or that, even though Yahweh had not spoken to them.

The ruined walls of Jerusalem (Lam 2:8-2:8)

Heth

“Yahweh determined

To lay in ruins

The wall

Of daughter Zion.

He stretched

The line.

He did not withhold

His hand

From destroying it.

He caused ramparts

To lament.

He caused the wall

To lament.

They languish together.”

Yahweh himself determined that the walls of Zion should be made a ruin. He stretched out the measuring line, like a surveyor, to determine how to do this. He did not restrain his hand from this work. He has caused the walls and ramparts of Jerusalem to lament and languish together. It seems that Yahweh is portrayed as personally overseeing the destruction of the Jerusalem walls because of his anger at them. This verse starts with the Hebrew consonant letter Heth. Each verse after this will use the next letter of the Hebrew alphabet in this acrostic poem.

The destruction of Jerusalem (Jer 52:13-52:14)

“Nebuzaradan burned

The house of Yahweh

As well as the king’s house.

He also burned

All the houses of Jerusalem.

He burned down

Every great house.

All the army

Of the Chaldeans,

Who were with

The captain of the guard,

Broke down

All the walls

Around Jerusalem.”

This is exactly word for word like 2 Kings, chapter 25, but slightly different than the earlier chapter 39 description of Jeremiah. There was no mention about the burning of the Temple in the earlier Jeremiah description. Nebuzaradan, the captain of the guard of the Babylonian king, had his Chaldean fighters burn the Temple of Yahweh and the palace of the king, as well as all the great houses of Jerusalem. They also broke down all the walls around Jerusalem.

The breach in the city wall (Jer 52:7-52:7)

“Then a breach

Was made

In the city wall.

All the soldiers fled.

They went out

From the city

By night,

By the way of the gate

Between the two walls,

By the king’s garden,

While the Chaldeans

Were all around the city.

They went in the direction

Of the Arabah.”

There are a couple of problems with this section as regards the story earlier in chapter 39 of Jeremiah and the story in 2 Kings, chapter 25. The earlier Jeremiah story has an exact date here, while it is not explicitly mentioned here. In the Kings story, it said that the king also escaped with his troops, but he is not explicitly mentioned here, but may be presumed to be with his troops. However, all the stories have them escaping between the walls in the king’s gardens, as they were headed for the Arabah in the Jordan River valley.

The fierce successful attack on Babylon (Jer 50:14-50:16)

“Take up your positions

Around Babylon!

All you that bend the bow!

Shoot at her!

Spare no arrows!

She has sinned

Against Yahweh.

Raise a shout

Against her

From all sides!

She has surrendered!

Her bulwarks have fallen!

Her walls are thrown down!

This is the vengeance

Of Yahweh.

Take vengeance on her!

Do to her

As she has done!

Cut off from Babylon

The sower with

The wielder of the sickle

In the time of harvest.

Because of the destroying sword,

All of them shall return

To their own people.

All of them shall flee

To their own land.”

The attack on Babylon would be successful. The archers with their great arrows would take their positions and shoot at the Babylonians. They would raise great shouts of joy from all sides. Babylon had sinned against Yahweh. Finally, Babylon would surrender. The fortresses and the walls would come tumbling down, because this was the vengeance of Yahweh at work. Babylon was done. There would be nobody to plant. No one would be there to cut down the harvest, since there would be no harvest. Everyone would return and flee to their own lands. Thus the destruction of Babylon in 539 BCE was described here some 60 years previous to the event. Is that an indication of a later composition?

Against Damascus (Jer 49:23-49:27)

“Concerning Damascus.

‘Hamath is confounded.

Arpad is confounded.

They have heard bad news.

They melt in fear.

They are troubled

Like the sea

That cannot be quiet.

Damascus has become feeble.

She turned to flee.

Panic seized her.

Anguish has taken hold of her.

Sorrows have taken hold of her,

As a woman in labor.

How the famous city is forsaken!

The joyful town!

Therefore her young men

Shall fall

In her squares.

All her soldiers

Shall be destroyed,

On that day.’

Says Yahweh of hosts!

‘I will kindle a fire

At the wall of Damascus.

It shall devour

The strongholds of Ben-hadad.’”

Damascus had been under the control of the Assyrians since around 740 BCE, before the fall of the northern Israelites to Assyria in 724 BCE. Now the Babylonians were taking over for the Assyrians. The two other cities mentioned with Damascus, were Hamath and Arpad. Hamath was in upper Syria with Arpad nearly a 100 miles further north. These northern towns were upset and troubled over the news about southern Damascus. They felt like they were on troubled waters and could not be quiet. Damascus itself was weak and in panic. This former joyful town saw people fleeing with panic. Once again they had become weak like women in labor. Their young men were dying in the squares since the soldiers had been killed. The soldiers also died. There was a huge fire that destroyed the walls and royal buildings of Ben-hadad. King Ben-hadad was a 9th century BCE king of Damascus who had some battles with King Asa of Judah and King Omri of Israel, in 1 Kings, chapter 20. However, there were 2 other kings with the same name, so that it clearly referred to the royal palaces or fortresses in Damascus. Once again there is no mention of a restoration for Damascus.