Once again, Joseph was warned in a dream (χρηματισθεὶς δὲ κατ’ ὄναρ), without the explicit mention of the angel of the Lord. Joseph found out that the son of King Herod (ἀντὶ τοῦ πατρὸς αὐτοῦ Ἡρῴδου), Archelaus, (23 BCE-16 CE) was now in charge in Judea (ἀκούσας δὲ ὅτι Ἀρχέλαος βασιλεύει τῆς Ἰουδαίας). He was afraid to go back there (ἐφοβήθη ἐκεῖ ἀπελθεῖν) to Judea, since maybe King Herod’s son would be after his child just like his father. Actually, Herod Archelaus only lasted about 10 years before the Romans took the title away from him in 6 CE. Thus, Joseph decided to withdraw to the district of Galilee (ἀνεχώρησεν εἰς τὰ μέρη τῆς Γαλιλαίας), without explicitly being told to do so. Galilee was a rocky terrain region in northern Israel. Originally, it was part of the tribal regions of Naphtali, Dan, and Asher, but later it was part of the northern kingdom of Israel, with a Phoenician presence and influence. In the Roman times, Galilee was clearly separate from Judea. Many of the events in the life of Jesus would take place there, even though Herod Antipas, the other son of King Herod, ruled Galilee from 4 BCE-39 CE.
Yahweh spoke to Ezekiel with the title, the son of man, a mere mortal. He told him to stand up on his feet, because he wanted to speak with him. When Yahweh spoke to Ezekiel, the Spirit entered into Ezekiel. Yahweh set him on his feet. Then Ezekiel heard Yahweh speaking to him, as if he was not directly speaking to him. Yahweh told Ezekiel that he was sending him to the people of Israel, a nation of rebels that had rebelled against Yahweh. Both their ancestors and they themselves have transgressed against Yahweh even to this very day.
Psalm 100 is like the doxology or ending of the psalms about the kingship of Yahweh. It clearly is a thanksgiving psalm as the title indicates. We are asked to praise Yahweh. Everyone should make a joyful noise as they worship Yahweh with gladness. They are to come into his presence singing.