A psalm of Asaph
“God has taken his place in the divine council.
In the midst of the gods he holds judgment.
‘How long will you judge unjustly?
How long will you show partiality to the wicked?’”
Psalm 82 is simply one in the series of psalms of Asaph, the Temple singer. The ancient Near East believed that the world was ruled by a series of gods, which was also the Greek and Roman concepts of divinity. Here God sits with his council, sometimes referred to as the angels. Speaking in God’s name was the Temple priest or prophet. God’s judgment questions were clear. Why were they judging unjustly? Why were they partial to the wicked ones? This section ends once again with the musical meditative interlude pause of Selah.
To the choirmaster leader, according to Jeduthun, a psalm of Asaph
“I cry aloud to God!
I cry aloud to God!
Thus he may hear me!
In the day of my trouble
I seek Yahweh!
In the night
My hand is stretched out without wearying.
My soul refuses to be comforted.
I think of God!
My spirit faints!”
Psalm 77 is another in the choral psalms of Asaph, the Temple singer. This time it is according to Jeduthun, the name of one of the Levite Merari families that David appointed as music master in 1 Chronicles, chapters 16 and 25. Jeduthun was a trumpet player. His sons led the music in the Temple. His name appears here and in Psalms 39 and 62. Once again this is a lamentation about how bad things are. Asaph or this psalmist is seeking Yahweh with a personal cry to God. He cried out aloud so that God could hear him. When he was in trouble he always sought Yahweh. He spent his nights with outstretched arms in prayer. He refused to be comforted. He was thinking of God. He moaned and meditated as his spirit became faint. This section ends with the musical interlude meditative pause of Selah.
To the choirmaster leader, according to Do Not Destroy, a psalm of Asaph, a song
“We give thanks to you!
We give thanks!
Your name is near!
People tell of your wondrous deeds.”
Psalm 75 is psalm of thanksgiving set to the tune of “Do Not Destroy,” the same as Psalm 57,58, and 59. Like the preceding and following psalm it is a song of Asaph, the Temple Singer. Here there is also a mention of a choirmaster leader. Clearly this is a thanksgiving to God because his name is near. This could be a reference to the Temple. People spoke about the wonderful things that he has done.