Four more apostles (Lk 6:15-6:15)

“Four more were

Matthew,

Thomas,

James,

The son of Alphaeus,

And Simon,

Who was called the Zealot.”

 

καὶ Μαθθαῖον καὶ Θωμᾶν, καὶ Ἰάκωβον Ἀλφαίου καὶ Σίμωνα τὸν καλούμενον Ζηλωτὴν,

 

This section about naming the 12 apostles is similar to Matthew, chapter 10:3-4, and Mark, chapter 3:18.  This list can also be compared to the list in the Acts of the Apostles, chapter 1:13.  Matthew (καὶ Μαθθαῖον), or Levi, the tax collector, and doubting Thomas (καὶ Θωμᾶν) in John, chapter 20:19-29, are mentioned elsewhere in the gospels.  However, the other 2 apostles are not mentioned by name elsewhere in the gospels, James, the son of Alphaeus (καὶ Ἰάκωβον Ἀλφαίου), and Simon the Zealot (καὶ Σίμωνα τὸν καλούμενον Ζηλωτὴν).  Both of these men have some confusing comments about them in the other listings of the apostles.  In Mark 2:14, Levi or Matthew was called the son of Alphaeus just as James is here.  However, in the list of Mark, chapter 3:18, he also called James, the son of Alphaeus as here.  Were they brothers?  Mark also called this Simon the Cananaean.  Either this Simon was a Jewish zealot or a Cananaean.  Besides Simon, the leader called Peter, there was a mention of a Simon who was a leper and Pharisee Simon.  So that there were a lot of Simons in the gospel stories.

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Third narrative

This third narrative centered around a variety of miracles and various comments to his disciples.  Jesus cured the leper before great crowds, but then told him to keep it a secret.  Then he cured the centurion’s paralyzed servant at Capernaum.  This Roman soldier understood the role of authority since he had faith.  Jesus chastised the failure of the sons of Abraham but healed the Roman centurion’s servant.

Jesus also cured other sick and possessed people, including Peter’s mother-in-law.  He thus fulfilled the prophecy of Isaiah.  He had some scribe followers, even though Jesus was homeless.  Was the death of a father enough to disrupt a disciple?  During a stormy boat ride, they woke up Jesus.  Thus, he responded by showing them his power by calming the storm.

Jesus cured the two possessed demoniacs who were calling out to him as the Son of God.  These demons wanted to be pigs, so that they died in the sea, jumping off a cliff.  However, the herdsmen in the city were upset so that the people asked Jesus to leave.

Jesus then went home and cured a paralytic.  Did Jesus blaspheme?  What was the difference between sin and sickness?  The people were amazed at his powers.  Jesus then called Matthew, the tax collector.  Jesus hung out with these tax collectors and sinners, so that the Pharisees complained.  Jesus responded by asking if well people needed doctors?  Then there was a citation from Hosea about mercy.

The Pharisees wanted to know why his disciples were not fasting, but the disciples of John the Baptist were.  Jesus explained that there would be no fasting while he, the bridegroom, was present.  You did not use old cloth to mend clothes or put new wine in old wineskins.

Then Jesus cured the woman with hemorrhages, because she was a woman of faith.  Then he cured the dead girl who was only sleeping.  He cured the two blind men because they were believers also.  He cured the mute person so that he could speak again.  The Pharisees questioned the power of Jesus.  However, Jesus had compassion for the sheep because there would be a need for many laborers at the harvest time.

Then Jesus began his apostolic talk to his disciples, in particular about the authority of the twelve disciples, with four major apostles.  Matthew then listed the twelve apostles that would be sent to the Jews and what their work was.  Jesus told them what to bring with them and where to stay.  He told them how to enter a house.  Those unhospitable towns who did not accept them would be punished.  These apostles should be like wise simple sheep.  When they would be persecuted, the Holy Spirit would speak through them.  They would be involved in family disputes and hated.  Both the teacher and his disciples would suffer, but they should not be afraid.  They should proclaim the message.  They were to worry about their souls, since they had more value than sparrows.  They should acknowledge Jesus whether in peace or with the sword.  Who was worthy of Jesus?  You had to pick up your cross and lose your life to find it.  Receive Jesus and be a prophet as the righteous disciple of Jesus.

The list of the first four major apostles (Mt 10:2-10:4)

“These are the names

Of the twelve apostles.

First, Simon,

Also known as Peter,

And his brother Andrew.

James,

The son of Zebedee,

And his brother John.”

 

Τῶν δὲ δώδεκα ἀποστόλων τὰ ὀνόματά ἐστιν ταῦτα· πρῶτος Σίμων ὁ λεγόμενος Πέτρος καὶ Ἀνδρέας ὁ ἀδελφὸς αὐτοῦ, καὶ Ἰάκωβος ὁ τοῦ Ζεβεδαίου καὶ Ἰωάνης ὁ ἀδελφὸς αὐτοῦ,

 

This section about the names of the 12 apostles is similar to Mark, chapter 3:16-19 and Luke, chapter 6:13-16.  This list can also be compared to the list in the Acts of the Apostles, chapter 1:13.  Notice that they are no longer called the 12 disciples (δώδεκα μαθητὰς) but the 12 apostles (δὲ δώδεκα ἀποστόλων).  They had changed from being mere followers (μαθητὰς) to now being sent out as apostles (ἀποστόλων).  These are names of the 12 apostles (Τῶν δὲ δώδεκα ἀποστόλων τὰ ὀνόματά ἐστιν ταῦτα).  Matthew had already mentioned, in chapter 4:18-22, the first 4 names, but the other names appear here for the first time, except for Matthew the tax collector.  First of all, there was Simon, known as Peter (πρῶτος Σίμων ὁ λεγόμενος Πέτρος), with his brother Andrew (καὶ Ἀνδρέας ὁ ἀδελφὸς αὐτοῦ).  Then the 2 sons of Zebedee (ὁ τοῦ Ζεβεδαίου), James and John (καὶ Ἰάκωβος καὶ Ἰωάνης ὁ ἀδελφὸς αὐτοῦ).  Clearly, these 4 apostles were considered the most important with Peter at the top of this group.  In all the listings, they are always first.  However, Andrew comes after James and John in Mark and in the Acts of the Apostles.