“Jesus said to them.

‘How is it then

That David,

Inspired by the Spirit,

Calls him Lord?

Saying.

‘The Lord said

To my Lord.

‘Sit at my right hand,

Until I put your enemies

Under your feet.’

If David thus calls him Lord,

How can he be his son?’”

λέγει αὐτοῖς Πῶς οὖν Δαυεὶδ ἐν Πνεύματι καλεῖ αὐτὸν Κύριον λέγω

Εἶπεν Κύριος τῷ Κυρίῳ μου Κάθου ἐκ δεξιῶν μου ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποκάτω τῶν ποδῶν σου;

εἰ οὖν Δαυεὶδ καλεῖ αὐτὸν Κύριον, πῶς υἱὸς αὐτοῦ ἐστιν;

There is something similar in Mark, chapter 12:35-37, and Luke, chapter 20:41-44, almost word for word.  Jesus said to these Pharisees (λέγει αὐτοῖς).  What did David mean when, inspired by the Spirit, he called the future Messiah, a son of David, “Lord” (Πῶς οὖν Δαυεὶδ ἐν Πνεύματι καλεῖ αὐτὸν Κύριον λέγω).  Jesus then cited Psalm 110:1, where David said that the Lord said to his Lord to sit at his right hand (Εἶπεν Κύριος τῷ Κυρίῳ μου Κάθου ἐκ δεξιῶν μου).  He should sit there until he put all his enemies under his feet (ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποκάτω τῶν ποδῶν σου).  Jesus then posed the big question.  How can David call the Messiah Lord (εἰ οὖν Δαυεὶδ καλεῖ αὐτὸν Κύριον) if he is the son of David (πῶς υἱὸς αὐτοῦ ἐστιν)?  This is a trick question.  Why would David call his future son or descendant his own Lord, master, or greater than him?  The response was that Jesus, the Son of Man, and descendant of David, was greater than David.  Peter repeated this citation of Psalm 110 in his preaching in the Acts of the Apostles, chapter 2:34-35, also.