Zechariah is filled with the Holy Spirit (Lk 1:67-1:67)

“Then his father,

Zechariah,

Was filled with

The Holy Spirit.

He spoke

This prophesy.”

 

Καὶ Ζαχαρίας ὁ πατὴρ αὐτοῦ ἐπλήσθη Πνεύματος Ἁγίου καὶ ἐπροφήτευσεν λέγων

 

Luke indicated that Zechariah was filled with the Holy Spirit, just like John, Mary, and Elizabeth, earlier in this chapter, in verses 15, 35, and 41.  This gift of the Holy Spirit was tied to prophecy just as in Joel, chapter 2:28, where there was an outpouring of the Spirit upon all humans, the young men, the sons, the young women, and the daughters.  These young people would prophesize, while the old men would dream dreams.  The young men would see visions.  Even the male and female slaves would receive this outpouring of the Spirit.  Luke has this outpouring of the Spirit when Peter talked in the Acts of the Apostles.  Here Luke said that John’s father (ὁ πατὴρ αὐτοῦ), Zechariah (Καὶ Ζαχαρίας), was filled with the Holy Spirit (ἐπλήσθη Πνεύματος Ἁγίου).  Thus, Zechariah spoke this prophesy (καὶ ἐπροφήτευσεν λέγων).

 

The new slaves (Joel 3:7-3:8)

“‘But now,

I will rouse them up

To leave the places

To which you have

Sold them.

I will turn your deeds

Upon your own heads.

I will sell your sons,

With your daughters,

Into the hands

Of the people of Judah.

They will sell them

To the Sabeans,

To a nation far away.’

Yahweh has spoken.”

Yahweh was going to arouse the sold Judean slaves in faraway places to return home. Then Yahweh was going to turn this around. The new slaves would be the sons and daughters of these coastal people. They would be given to the Judeans, who in turn would sell them to the faraway southern Arabian Sabeans. This matter was settled because Yahweh had spoken.

The outpouring of the Spirit (Joel 2:28-2:29)

“Then afterward,

I will pour out

My Spirit

On all flesh.

Your sons,

As well as your daughters,

Shall prophesy.

Your old men

Shall dream dreams.

Your young men

Shall see visions.

In those days,

I will pour out

My Spirit,

Even on the male slaves,

Even on the female slaves.”

This is the outpouring of the Spirit that Peter will later talk about in the Acts of the Apostles. This Spirit will come upon all humans, the young men, the sons, with the young women, the daughters. These young people will prophesize, while the old men will dream dreams. The young men will see visions. Even the male and female slaves will receive this outpouring of the Spirit. In the Jerusalem Bible, this is chapter 3, not the end of chapter 2. However, I will follow the numeration as in the Oxford Bible here.

The three gates on the east side (Ezek 48:32-48:32)

“On the east side,

It shall be  

Four thousand five hundred cubits.

The three gates are

The gate of Joseph,

The gate of Benjamin,

The gate of Dan.”

There were 3 gates on the east side, 4,500 cubits from the center. It is interesting to note that Manasseh and Ephraim are no longer mentioned but merely their father, Joseph, as if it was only one tribe. The sons clearly had land given to them. The gate of Joseph would have been the most popular, since Benjamin and Dan were smaller tribes.

The failure to follow the statutes (Bar 4:13-4:16)

“The Judeans

Had no regard

For his statutes.

They did not walk

In the ways

Of God’s commandments.

They did not tread

The paths

That his righteousness

Showed them.

Let the neighbors of Zion

Come!

Remember

The capture of my sons,

The capture of my daughters!

The Everlasting One

Brought this upon them.

He brought

A distant nation

Against them.

This was

A ruthless nation,

With a strange language.

They had no respect

For the aged.

They had no pity

For a child.

They led away

The widow’s beloved sons.

They bereaved the lonely woman

Of her daughters.”

This author points out that the Judeans in Jerusalem had no regard for God’s statutes. They did not walk in the ways of God’s commandments, since they did not tread the paths of disciple and righteousness. Zion’s neighbors should come and remember the capture of the sons and daughters of Jerusalem. The Everlasting One, not Yahweh, brought this upon them, since he brought a distant ruthless nation with a strange language to attack Jerusalem. These attackers had no respect or pity for the old people and the children. Thus they took the sons and daughters of the lonely widows into captivity.

The punishment for King Zedekiah (Jer 52:10-52:11)

“The king of Babylon

Killed

The sons

Of King Zedekiah

Before his eyes.

He also killed

All the officials

Of Judah,

At Riblah.

He put out

The eyes of

King Zedekiah.

He bound him

In fetters.

The king of Babylon

Took him

To Babylon.

He was put in prison

Until the day

Of his death.”

Once again, this is very similar, but more detailed than 2 Kings, chapter 25 and the earlier Jeremiah story in chapter 39. King Nebuchadnezzar ordered that the sons of King Zedekiah be killed right in front of him. The king of Babylon then killed all the nobles or officials of Judah. Finally he blinded King Zedekiah, bound him up in chains, and took him to Babylon. He now lived as the captured blind ex-king in a Babylonian prison until he died. This last detail about the prison is only mentioned here.

The fatal undignified future of the people (Jer 16:3-16:4)

“Thus says Yahweh

Concerning the sons,

As well as the daughters,

Of those born in this place.

The same fate awaits the mothers

Who bore them

As well as the fathers

Who begot them in this land.

They shall die of deadly diseases.

They shall not be lamented.

They shall not be buried.

They shall become

Like dung on the surface of the ground.

They shall perish

By the sword,

Or by famine.

Their dead bodies

Shall become food

For the birds of the air.

Their dead bodies

Shall become food

For the wild animals of the earth.”

Yahweh was clear to Jeremiah. This saying was meant for the sons, daughters, mothers, and fathers of the people in this place. The same terrible fate awaited them all. They were going to die of deadly diseases, which would not have been that uncommon. However, there would be no one to lament them or bury them. Their bodies would lie in the fields like fertilizer dung on the ground. Thus they would not receive a proper burial. They would die either by sword or famine. Their dead bodies would lay in the streets and fields to become food for the birds and the wild animals. This would not be a pretty sight.

Jacob goes to Egypt (Ps 105:23-10:25)

“Then Israel came to Egypt.

Jacob lived as an alien in the land of Ham.

Yahweh made his people very fruitful.

He made them stronger than their foes.

He turned their hearts to hate his people.

Thus they dealt cunningly with his servants.”

Once again, this is a condensed version of the story in Genesis, chapters 46-47. Israel or Jacob came to Ham, because Ham supposedly settled in Egypt, at the request of Joseph, who had an important position in the Egyptian government. Then the sons of Jacob or the Israelites, as they came to be called, were very fruitful in Egypt. They grew stronger but the hearts of the Egyptians turned to hate them. They began to treat them cunningly. They became a treath to the immigrant Israelites since the Egyptians considered them as outsiders.

Prayer for help (Ps 88:1-88:2)

A song, a psalm of the Sons of Korah. To the choirmaster leader, according to Mahalath Leannoth, a Maskil of Heman the Ezrahite

“Yahweh!

God of my salvation!

At night,

I cry out in your presence!

Let my prayer come before you!

Incline your ear to my cry!”

Psalm 88 is a psalm of the sons of Korah, the Temple singers. However, this Mahalath Leannoth refers to some kind of musical instrument for those who were sick. On top of that this is called a maskil of Heman, the Ezrahite. Who is he? He may have been a grandson of Samuel, the man called Heman appointed by David to be a Temple Singer in 1 Chronicles, chapter 6. However, there he is called a Kohathite, not an Ezrahite. This is a cry of desperation. God is his salvation. He cries all night in the presence of God. He wanted his prayers to come to God. In the classical sense he wanted God’s ear to listen to his cry.

Judah over Joseph (Ps 78:67-78:72)

“He rejected the tent of Joseph.

He did not choose the tribe of Ephraim.

But he chose the tribe of Judah.

He loves Mount Zion.

He built his sanctuary

Like the high heavens,

Like the earth,

Which he has founded forever.

He chose his servant David.

He took him from the sheepfolds.

He brought him from tending the nursing ewes.

He made him the shepherd of his people Jacob.

He made him his inheritance of Israel.

With upright heart,

He tended them.

He guided them with skilful hand.”

This psalm ends with God choosing the sons of Judah over the sons of Joseph. He did not choose the tribe of Ephraim, but the tribe of Judah. He loved Mount Zion. Thus he built his sanctuary there just like the high heavens and the earth that he had founded. He chose his servant David when he was nursing the young sheep. He made him the shepherd of his people, Jacob not Israel. His inheritance was Israel. He tended and guided them with an upright heart and a skilful hand.