“The disciples asked Jesus.
‘Why then do
The Scribes say.
That Elijah must come first?’
‘Elijah is indeed coming.
He will restore all things.’”
Καὶ ἐπηρώτησαν αὐτὸν οἱ μαθηταὶ λέγοντες Τί οὖν οἱ γραμματεῖς λέγουσιν ὅτι Ἡλείαν δεῖ ἐλθεῖν πρῶτον;
ὁ δὲ ἀποκριθεὶς εἶπεν Ἡλείας μὲν ἔρχεται καὶ ἀποκαταστήσει πάντα·
The role of Elijah can be found also in Mark, chapter 9:11, as well as here in Matthew. The disciples of Jesus asked, questioned or interrogated him (Καὶ ἐπηρώτησαν αὐτὸν οἱ μαθηταὶ λέγοντες) about why the Scribes (Τί οὖν οἱ γραμματεῖς) said that Elijah had to come first (λέγουσιν ὅτι Ἡλείαν δεῖ ἐλθεῖν πρῶτον). The prophet Malachi, chapter 4:5, had also foretold the coming of Elijah. He said that Yahweh was going to send the prophet Elijah before the great and terrible day of Yahweh would come. These Scribes were contemporary religious experts who determined the traditions to be followed. They were professional copiers of manuscript documents, although they had a wider role in Jewish society. Jesus did not disagree with this comment. He responded (ὁ δὲ ἀποκριθεὶς εἶπεν) by reiterating that Elijah was indeed coming to restore all things (Ἡλείας μὲν ἔρχεται καὶ ἀποκαταστήσει πάντα). There is no doubt that the role of Elijah, a 9th century BCE northern Israel prophet, dominated late Jewish thought.