Your judges (Lk 11:19-11:19)

“If I cast out demons

By Beelzebul,

By whom do

Your exorcist sons

Cast them out?

Therefore,

Let them be

Your judges!”

 

εἰ δὲ ἐγὼ ἐν Βεελζεβοὺλ ἐκβάλλω τὰ δαιμόνια, οἱ υἱοὶ ὑμῶν ἐν τίνι ἐκβάλλουσιν; διὰ τοῦτο αὐτοὶ ὑμῶν κριταὶ ἔσονται.

 

Luke indicated that Jesus turned the questions back on his inquisitors.  If Jesus was casting out demons by Beelzebul (εἰ δὲ ἐγὼ ἐν Βεελζεβοὺλ ἐκβάλλω τὰ δαιμόνια), how were their own exorcist sons able to cast out evil spirits (οἱ υἱοὶ ὑμῶν ἐν τίνι ἐκβάλλουσιν)?  Let them be your judges (διὰ τοῦτο αὐτοὶ ὑμῶν κριταὶ ἔσονται).  Matthew, chapter 12:27 noted that if Satan was casting out Satan, then he was divided against himself.  If Jesus was casting out demons by Beelzebul, how were their own sons or other exorcists able to cast out demons?  Therefore, their own sons would be their judges.  Mark did not have this question and the argument about how their own sons or other exorcists were able to cast out demons.  What do you think about exorcism?

The questions (Prov 30:4-30:4)

“Who has ascended to heaven and come down?

Who has gathered the wind in the hollow of his hand?

Who has wrapped up the waters in a garment?

Who has established all the ends of the earth?

What is the person’s name?

What is the name of the person’s child?

Surely you know!”

Then Agur asks a serious of penetrating questions. This is something like a riddle. Some Christians have interpreted these questions to be an allusion to Jesus. However, this seems to be an allusion to a creative God. This God came down and went back to heaven. He gathered the wind in his hand and the waters in his garments. He established all the ends of the earth. Then there is that intriguing question. What is his name? What is the name of the son or child of that person? Then in a sarcastic tone, he admonishes all that surely everyone should know who he is and his name.