They found the colt (Lk 19:32-19:32)

“Thus,

Those who were sent

Departed.

They found it

As he had told them.”

 

ἀπελθόντες δὲ οἱ ἀπεσταλμένοι εὗρον καθὼς εἶπεν αὐτοῖς.

 

Luke indicated that these two sent unnamed disciples (δὲ οἱ ἀπεσταλμένοι) left (ἀπελθόντες) and found things (εὗρον καθὼς) just as Jesus had told them (καθὼς εἶπεν αὐτοῖς).  Everything was going according to the plan laid out by Jesus.  Matthew, chapter 21:6, and Mark, chapter 11:4, are somewhat similar.  Mark indicated that the two disciples went away or departed (καὶ ἀπῆλθον).  They did just as Jesus had directed or commanded them to do.  They found a colt tied near a door (καὶ εὗρον πῶλον δεδεμένον πρὸς θύραν), outside in the open street (ἔξω ἐπὶ τοῦ ἀμφόδου).  Then they untied it (καὶ λύουσιν αὐτόν).  Everything seemed to be going according to plan.  In Matthew, chapter 21:6, the two disciples went out (πορευθέντες δὲ οἱ μαθηταὶ).  They did just as Jesus had directed or commanded them to do (καὶ ποιήσαντες καθὼς συνέταξεν αὐτοῖς ὁ Ἰησοῦς).  They brought the donkey and the colt back (ἤγαγον τὴν ὄνον καὶ τὸν πῶλον) to Jesus.  However, Matthew, chapter 21:4-5, preceded this with a quotation from Zechariah, chapter 9:9, one of the 12 minor prophets that lived in the 6th century BCE under Persian rule.  This prophet Zechariah had said that the new king would be humble, mild, or gentle, but mounted on a donkey and a colt.  However, this was a misreading of the prophet, since Zechariah had spoken of a young colt donkey, not two separate animals.  Matthew used this passage to show how Jesus was the expected Israelite king, the prince of peace.  Matthew’s intention was clear.  Jesus was the expected messiah king.  Have you ever misread something?

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The new victorious king (Zech 9:9-9:10)

“Rejoice greatly!

O daughter Zion!

Shout aloud!

O daughter Jerusalem!

Look!

Your king comes to you!

He is triumphant!

He is victorious!

He is humble!

He is riding on a donkey.

He is riding on a colt,

The foal of a donkey.

I will cut off the chariot

From Ephraim.

I will cut off the war horse

From Jerusalem.

The battle bows

Shall be cut off.

He shall command peace

To the nations.

His dominion shall be

From sea to sea,

From the River

To the ends of the earth.”

This is a text that both the gospels of John, chapter 12, and Matthew, chapter 21, used to show how Jesus was the expected Israelite king.  He was to be the prince of peace.  Yahweh wanted Zion or Jerusalem to shout and rejoice, because a new king was coming who would be triumphant, victorious, and humble at the same time.  Thus, he would ride on a donkey colt.  The mention of cutting off Ephraim was an indication of the old northern kingdom of Israel, while the mention of Jerusalem is a reference to the kingdom of Judah.  They would be reunited in a new kingdom.  This new king would command that peace be among all the nations of the whole world.  How was he to do this?  This new kingdom would be from sea to shining sea, the famous River, the Euphrates River, to the ends of the earth west of Israel.