The Israelite slave trade (Joel 3:5-3:6)

“You have taken

My silver,

My gold.

You have carried

My rich treasures

Into your temples.

You have sold

The people of Judah,

The people of Jerusalem,

To the Greeks.

You have removed them far

From their own border.”

Next Yahweh, via Joel, accused the Mediterranean coastal cities of stealing the silver and gold from the treasury of the Yahweh Temple in Jerusalem. They had sold the people of Judah and Jerusalem as slaves to the Greeks. Thus, they were removed far from their own border. This also assumes the Babylonian captivity.

The people plead their case (Jer 14:19-14:22)

“Have you completely rejected Judah?

Does your heart loathe Zion?

Why have you struck us down?

Why is there is no healing for us?

We look for peace.

But we find no good.

We look for a time of healing.

But there is terror instead.

We acknowledge our wickedness!

O Yahweh!

We acknowledge the iniquity of our ancestors!

We have sinned against you!

Do not spurn us!

For your name’s sake,

Do not dishonor your glorious throne!

Remember!

Do not break your covenant with us!

Can any idols of the nations bring rain?

Can the heavens give showers?

Is it not you,

O Yahweh!

Our God?

We set our hope on you.

You do all this.”

Once again, Jeremiah presents the people of Judah pleading their case for God’s mercy. They wanted to know how God could reject Judah and loath Zion, Jerusalem. Why were they stricken? Why was there no healing? They looked for peace, but there was none. Instead of healing, there was more terror. They acknowledged their own wickedness that they shared with their ancestors. They had sinned against Yahweh, God. However, they did not want to be spurned by Yahweh, because that would dishonor his name. They wanted Yahweh to remember his covenant and not break it with them. Then they pointed out that Yahweh could bring rain and showers, but the idols of other nations could not do that. They still had their hope in Yahweh, despite everything, because Yahweh was all powerful.

The ruined linen loincloth (Jer 13:6-13:7)

“After many days,

Yahweh said to me.

‘Go now to the Euphrates!

Take from there the loincloth

That I commanded you to hide there.’

Then I went to the Euphrates.

I dug it up.

I took the loincloth

From the place where I had hidden it.

But now the loincloth was ruined.

It was good for nothing.”

After many days, Yahweh came to Jeremiah. Once again, he told Jeremiah to go to the Euphrates or Parah to get the loincloth that he had hidden there. So Jeremiah willing went there to dig up the hidden loincloth. He then found it. He noticed that it was ruined and good for nothing. What did he expect? This was probably a symbolic way of talking about the corrupt practices of King Jehoiakim, as well as the people of Judah and Jerusalem, that were good for nothing.

The word of God (Jer 11:1-11:3)

“The word came

To Jeremiah

From Yahweh.

‘Hear the words of this covenant!

Speak to the people of Judah!

Speak to the inhabitants of Jerusalem!

You shall say to them!

Thus says Yahweh!

The God of Israel.’”

Yahweh is very clear when he was speaking to Jeremiah as the word came directly from him. Yahweh wanted Jeremiah to speak to the people of Judah and Jerusalem about the words of the covenant. Jeremiah was to proclaim that he was speaking in the name of Yahweh, the God of Israel.