The call for the king to repent (Dan 4:26-4:27)

“As it was commanded

To leave the stump,

As well as the roots

Of the tree,

Your kingdom

Shall be reestablished

For you,

From the time

That you learn

That Heaven is sovereign.

Therefore,

O king!

May my counsel

Be acceptable to you!

Atone

For your sins

With righteousness!

Atone

For your iniquities

By showing mercy

To the oppressed!

Thus,

Your prosperity

May be prolonged!”

Daniel continued with the interpretation of the dream. Just as the stump and the roots of the tree remained, so too the king would be restored or reestablished in his kingdom, as soon as he recognized the heavenly control of all kingdoms. Daniel gave him some more advice. The king was to atone for sins by doing right and good things. He was to atone for his iniquities by showing mercy to the oppressed. If he did this, his prosperity would be prolonged.

The destructive fire for the house of Judah (Jer 21:11-21:12)

“To the house

Of the king of Judah

Say.

‘Hear the word of Yahweh!

O house of David!

Thus says Yahweh.

‘Execute justice in the morning!

Deliver from the hand

Of the oppressor

Anyone who has been robbed!

Otherwise my wrath

Will go forth

Like fire.

It will burn

With no one to quench it,

Because of your evil doings.’”

Having talked about the fire destruction of Jerusalem, Yahweh turned to the house of Judah, the house of David. They were to execute justice every morning. They were to help the oppressed, especially those who had been robbed. If they did not, they too would have a fire without end descend upon them because of their evil ways.

The primary mission of the servant prophet (Isa 61:1-61:1)

“The Spirit of Yahweh God is upon me.

Because Yahweh has anointed me.

He has sent me

To bring good news to the oppressed.

He has sent me

To bind up the brokenhearted.

He has sent me

To proclaim liberty to the captives.

He has sent me

To release the prisoners.”

The question immediately rises is this about prophets in general, the prophet Isaiah, or the servant of Yahweh? Definitely the Spirit of Yahweh was upon this person. Not only that, but this disciple or prophet of Yahweh has been anointed, either like a priestly or a royal anointing. However, the primary mission is not cultic, but rather social in nature, what we might call social justice. Having been called by the Spirit and anointed by Yahweh, he was sent out. This would imply a time when there was no Temple, basically the exilic time. The generic mission was simple. Bring good news to the oppressed. The good news concept was later adapted by the early followers of Jesus who talked about the good news of the gospel. This basic mission included binding up the broken hearted and freeing prisoners that were clearly exilic problems and terms.

Yahweh protects all (Ps 146:7-146:9)

“Yahweh executes justice for the oppressed.

Yahweh gives food to the hungry.

Yahweh sets the prisoners free.

Yahweh opens the eyes of the blind.

Yahweh lifts up those who are bowed down.

Yahweh loves the righteous.

Yahweh watches over the strangers.

Yahweh upholds the orphan and the widow.

Yahweh brings to ruin the way of the wicked.”

Yahweh makes sure that there is justice for the oppressed. He gives food to the hungry. He sets prisoners free. He opens the eyes of the blind. He lifts up those who are bowed down. He loves the righteous. He watches over strangers. He helps orphans. He holds up widows. However, he brings to ruin those who are pursuing wicked ways.

The power of God (Ps 76:7-76:9)

“But you indeed are awesome!

Who can stand before you?

When once your anger is roused?

From the heavens

You uttered judgment.

The earth feared.

The earth was still.

God rose up to establish judgment.

He wanted to save all the oppressed of the earth.”

Selah

God was awesome! No one could stand before him once his anger was aroused. From heaven he uttered his judgment. Thus the earth feared and was still. God established his judgment. He wanted to save all the oppressed of the earth. This section ends with the musical interlude meditative pause of Selah.

Yahweh must bring justice (Ps 10:17-10:18)

“Yahweh!

You will hear the desire of the meek!

You will strengthen their heart!

You will incline your ear!

You will do justice for the orphans and the oppressed!

Thus those from the earth may strike terror no more.”

The psalmist wants Yahweh to hear the meek and strengthen their hearts. Listen to the cries for justice of the orphans and the oppressed. Get rid of the evil doers so that they cannot strike terror any more. The psalmist of David wanted justice for the oppressed. Get rid of the terrorists. That is a cry that we often hear today.

The wicked believe that they will not be held accountable (Ps 10:12-10:13)

Rise up!

Yahweh!

O God!

Lift up your hand!

Do not forget the oppressed!

Why do the wicked renounce God?

They say in their heart.

‘You will not call us to account.’”

The psalmist wants Yahweh to rise up. He wanted Yahweh not to forget the oppressed. The wicked renounce God in their hearts because they think that Yahweh will not hold them accountable.

The prayer to God over the fire (2 Macc 1:24-1:29)

“The prayer was to this effect,

‘O Lord, Lord God,

Creator of all things,

You are awe-inspiring.

You are strong.

You are just.

You are merciful.

You alone are king.

You are kind.

You alone are bountiful.

You alone are just.

You are almighty.

You are eternal.

You rescue Israel from every evil.

You chose our ancestors.

You consecrated them.

Accept this sacrifice on behalf of all your people Israel!

Preserve your portion!

Make it holy!

Gather together our scattered people!

Set free those who are slaves among the gentiles!

Look on those who are rejected and despised!

Let the gentiles know that you are our God!

Punish those who oppress!

Punish those who are insolent with pride!

Plant your people in your holy place,

As Moses promised.’”

This is a beautiful prayer that emphasizes a theology of the attributes of God. God is a king, awe-inspiring, strong, just, merciful, kind, bountiful, almighty, and eternal. Then there was the turn to how God had rescued Israel and helped their consecrated ancestors. They want their sacrifice made holy. They wanted their scattered people to return, especially from the gentile slavery. They wanted God to look kindly on the rejected, the despised, and the oppressed. However, God should punish the oppressors and the prideful insolent people. Finally they wanted their people be brought back to the holy place as Moses had promised. Jerusalem was the holy place as they were scattered among the hostile gentiles.

The prayer of Judith for God’s help (Jdt 9:11-9:14)

“Your strength does not depend on numbers.

Your might does not depend on the powerful.

You are the God of the lowly.

You are the helper of the oppressed.

You are the upholder of the weak.

You are the protector of the forsaken.

You are the savior of those without hope.

Please, please, God of my father,

God of the heritage of Israel,

Lord of heaven and earth,

Creator of the waters,

King of all your creation,

Hear my prayer!

Make my deceitful words bring wound.

May they bruise those who have planned cruel things

Against your covenant,

Against your sacred house,

Against Mount Zion,

Against the house your children possess.

Let your whole nation and every tribe

Know and understand

That you are the God,

The God of all power and might.

There is no other who protects the people of Israel

But you alone!”

The prayer of Judith ends with this strong theological statement about the power of God. She seeks help from the all powerful God. The power of God cannot be enumerated. Our God is the God of the lowly, the oppressed, the weak, the forsaken, and the hopeless. He is the God of the heritage of Israel, the God of heaven and earth, the creator of water, the king of all creation. Judith asked that her prayer be heard. Her deceitful words will bruise those who are against God’s covenant, his sacred house, Mount Zion, and his children. Let everyone among all the tribes know that he is the God of power and might. No one protects Israel like God himself.