This author said, “God finds fault (μεμφόμενος γὰρ) with them (αὐτοὺς) when he says (λέγει), ‘See! The days (ἡμέραι) are coming (ἔρχονται), says the Lord (λέγει Κύριος), when I will establish (καὶ συντελέσω) a new covenant (διαθήκην καινήν) with the house of Israel (ἐπὶ τὸν οἶκον Ἰσραὴλ) and with the house of Judah (καὶ ἐπὶ τὸν οἶκον Ἰούδα).” This author went on to cite the prophet Jeremiah to prove his point. Of course, he cited Jeremiah, chapter 31:31 in the Greek Septuagint and not the Hebrew version, “But this is the covenant that I will make with the house of Israel and the house of Judah.” Yahweh said, via Jeremiah, that the days are coming when he would make a new covenant with both the house of Israel and the house of Judah. What then happened to the old alliance between Yahweh and his people? Jeremiah’s call for a new covenant that was more interior, not one imposed from outside with a more individual personal response. This author indicated that Jeremiah was finding fault with the house of Israel and the house of Judah. The new covenant was to be with the Jews both in the north and the south. It did not apply to the followers of Jesus Christ. What do you think about the new covenant?
that Jesus did the same with the cup (καὶ τὸ ποτήριον ὡσαύτως) after supper (μετὰ
τὸ δειπνῆσαι). He said (λέγων) that this
cup (Τοῦτο τὸ ποτήριον) was poured out for them (τὸ ὑπὲρ ὑμῶν ἐκχυννόμενον), as
the new covenant (ἡ) in his blood (ἐν τῷ αἵματί μου). Luke was the only synoptic to call
this a new covenant (καινὴ διαθήκη) rather than just a covenant. This is almost word for word in Matthew, chapter 26:27-28, and Mark, chapter 14:23-24, but Matthew added “the forgiveness of sins”
at the end. Luke was the only one to have a blessing cup before the bread and
one after the bread and the supper. Paul
spoke also about a “new covenant” in I
Corinthians, chapter 11:25. In John, chapter 6:53-58, Jesus was
preaching about eating and drinking the body and blood of the Son of Man, since
there was no institution narrative. Mark indicated that Jesus said to them
(καὶ εἶπεν αὐτοῖς) that this was his blood of the covenant (Τοῦτό ἐστιν τὸ αἷμά
μου τῆς διαθήκης), that was to be poured out for many people (τὸ ἐκχυννόμενον ὑπὲρ
πολλῶ). This blood poured out for many
may be an allusion to Isaiah, chapter
53:12. Notice that Mark has this statement about the blood of Jesus after they had
already drunk the cup. The same could be
implied from Matthew who also said
that after giving thanks (καὶ εὐχαριστήσας), Jesus gave them this drinking cup
(ἔδωκεν αὐτοῖς). He told all of them to
drink from this cup (λέγων Πίετε ἐξ αὐτοῦ πάντες). He said that this was his blood of the
covenant (τοῦτο γάρ ἐστιν τὸ αἷμά μου τῆς διαθήκης), that was to be poured out
for many people (τὸ περὶ πολλῶν ἐκχυννόμενον) in order to forgive sins (εἰς ἄφεσιν
ἁμαρτιῶν). This blessing of the wine had
a more elaborate narrative than the bread.
However, both would become part of the new developing Christian
Eucharistic worship service. Thus, the
Greek word “εὐχαριστήσας (giving thanks)” became the name of the Last Supper
Eucharist remembrance event that was also known as the breaking of the bread. Do you think that drinking the cup at a Eucharistic
service is important?
On that day to come, Yahweh said that he was going to make a new covenant with the wild animals, the birds, and the creeping things. He was going to abolish the bow, the sword, and even fighting in general. War would be no more. This futuristic peace time would mean that they could lie down in safety. Was this the messianic age to come with worldwide peace?
Yahweh says that the new covenant will be written in the hearts of the people of Israel. It will be within them, so that they will not have to teach each other to know Yahweh. Yahweh was going to be their God. They were to be his people, plain and simple. There was no great need for any kind of education. From the least to the greatest, they would all know Yahweh, since he was going to forget their iniquity. He was not going to remember their sins anymore. There would be a clean slate with this new covenant of interior knowledge and love. God, Yahweh, has taken the imitative to create this new spiritual personal covenant of the heart. He was going to take away retribution for past sins but wanted personal responsibility for here on out. The law was no longer imposed from outside but came from within.
Yahweh says, via Jeremiah, that the days are coming when he would make a new covenant with both the house of Israel and the house of Judah. What then happened to the old alliance between Yahweh and his people?
“Because of all this we make a firm agreement in writing. On that sealed document are inscribed the names of our officials, our Levites, and our priests.”
Apparently Nehemiah came up with the idea of a new written covenant, which is nothing more than a renewal of the old covenant, after this great prayer of Ezra. He wanted all the officials, Levites, and priests to sign it or put their seal on it. Actually King Josiah (640-609 BCE), before the Exile, had a renewal of the covenant but it was only an oral one, not written. We shall see how this written covenant works out.