Don’t blame the women (Jer 44:19-44:19)

“The women said.

‘Indeed,

We will go on

Making offerings

To the queen of heaven.

We will pour out libations

To her.

Do you think

That we made cakes

For her,

With her image,

Without our husbands

Being involved?

Do you think

That we poured out libations

To her

Without our husbands

Being involved?’”

This is one of the few times that women as a group speak. Mostly, it is the men or groups of men who speak. These women complained that their husbands were complicit in this worship of the “Queen of heaven.” Entire families were involved in this goddess worship as indicated in chapter 7 of this work. The children gathered the wood. The men used it to build altars to worship this goddess. The women kneaded the dough and baked cakes with the image of this “Queen of heaven.” None of this would have been possible without their husbands being involved. Women worshiped this fertility goddess because of the importance of bearing children. In fact, quite often the most important role for women was precisely giving birth to a child, since most women desired to have children. Thus, this fertility goddess worship of a “Queen of heaven” was quite common in most ancient societies, even among the Israelites, as can be seen here. This “Queen of heaven” was not a foretelling of the role of Mary, the mother of Jesus, but rather a nod to the Canaanite female fertility goddess, Astarte, the wife of Baal.

Offerings to the queen of heaven (Jer 44:17-44:18)

“Instead,

We will do everything

That we have vowed.

We will make offerings

To the queen of heaven.

We will pour out libations

To her.

Just as we,

Our ancestors,

Our kings,

Our officials

Did

In the towns of Judah,

In the streets of Jerusalem.

We used to have

Plenty of food.

We prospered.

We saw no misfortune.

But from the time

We stopped making offerings

To the queen of heaven

And pouring out libations

To her,

We have lacked everything.

We have perished

By the sword

And by famine.”

The Judean refugees insisted that they would complete their vows to the queen of heaven. They would make offerings and libations to her just as their ancestors, their kings, and their officials had done in Judah and Jerusalem. When they were making these sacrifices, they had plenty of food and prospered. Since they stopped, they have been lacking everything. They have been dying by the sword and famine. Who then was this queen of heaven? For many Catholics, this might be a veiled reference to Mary, the mother of Jesus, since there are some Catholic churches with that name, Queen of Heaven. However, this is a clear reference to a popular goddess of fertility since Jeremiah had already mentioned this queen in chapter 7. In both places, here and there, this queen of heaven is a reference to the Babylonian and Assyrian goddess Ishtar, or the Canaanite goddess Astarte, the wife of the god Baal. The Greek equivalent would have been the goddess Aphrodite or the Roman goddess Venice, the goddess of love. Thus the practice of worshipping to this fertility “Queen of heaven” was quite popular already in Judah and Jerusalem, before they came to Egypt.