Lord of the Sabbath (Lk 6:5-6:5)

“Then Jesus said to them.

‘The Son of Man is

Lord of the Sabbath.’”

 

καὶ ἔλεγεν αὐτοῖς Κύριός ἐστιν τοῦ σαββάτου ὁ Υἱὸς τοῦ ἀνθρώπου.

 

Luke indicated that Jesus then said to them (καὶ ἔλεγεν αὐτοῖς) that the Son of Man (ὁ Υἱὸς τοῦ ἀνθρώπου) is Lord of the Sabbath (Κύριός ἐστιν τοῦ σαββάτου).  There is something similar in Matthew, chapter 12:8, and Mark, chapter 2:28, probably indicating that Mark was the source of this comment.  However, the other 2 gospels had more elaboration.  Mark had Jesus say to those around him that the Sabbath was made for man, humans, or mankind, not humans for the Sabbath.  Then he added the comment that is here in Luke that the Son of Man was the Lord of the Sabbath, which was picked up by the other two synoptic gospels.  Matthew had Jesus begin with a solemn proclamation that someone greater than the Temple was here, a clear reference to Jesus himself.  They did not know what the saying about mercy was all about.  Matthew then used the same citation of Hosea chapter 6:6, that he had earlier in chapter 9:13.  Jesus explained that he desired mercy, just as Yahweh wanted real faithful love, not mere sacrifices.  Hosea wanted the Israelites to have real knowledge of God, rather than worry about burnt offerings.  Thus, the Pharisees should not have condemned the innocent or guiltless ones, since Jesus and his disciples had done nothing wrong.  He then concluded with the saying that the Son of Man was the Lord of the Sabbath.  Jesus then could control the Sabbath, not the other way around.  Instead of the Sabbath as a gift to humans, Jesus would reinterpret the laws of the Sabbath as the Lord of the Sabbath.

Advertisements

Lord of the Sabbath (Mk 2:27-2:28)

“Then he said to them.

‘The Sabbath

Was made for humans,

Not humans for the Sabbath.

Thus,

The Son of Man

Is Lord

Even of the Sabbath.’”

 

καὶ ἔλεγεν αὐτοῖς Τὸ σάββατον διὰ τὸν ἄνθρωπον ἐγένετο, καὶ οὐχ ὁ ἄνθρωπος διὰ τὸ σάββατον·

ὥστε κύριός ἐστιν ὁ Υἱὸς τοῦ ἀνθρώπου καὶ τοῦ σαββάτου.

 

There is something similar in Matthew, chapter 12:8, and Luke, chapter 6:5, probably indicating that Mark was the source of this comment.  Mark had Jesus say to those around him (καὶ ἔλεγεν αὐτοῖς) that the Sabbath was made for man, humans, or mankind (Τὸ σάββατον διὰ τὸν ἄνθρωπον ἐγένετο,), not humans for the Sabbath (καὶ οὐχ ὁ ἄνθρωπος διὰ τὸ σάββατον).  Then he added the comment that the Son of Man was the Lord of the Sabbath (ὥστε κύριός ἐστιν ὁ Υἱὸς τοῦ ἀνθρώπου καὶ τοῦ σαββάτου) that was picked up by the other two synoptic gospels.  Jesus then could control the Sabbath, not the other way around.  Instead, the Sabbath was a gift to humans.  Jesus, the Son of Man, would reinterpret the laws of the Sabbath as the Lord of the Sabbath.

The new decree (Dan 6:7-6:9)

“All the presidents

Of the kingdom,

The prefects,

The satraps,

The counselors,

The governors,

All agreed.

The king

Should establish

An ordinance.

He should enforce

An interdict.

‘Whoever prays

To anyone,

Divine,

Or human,

For thirty days,

Except to you,

O king!

Shall be cast

Into a den of lions.

Now,

O king!

Establish the interdict!

Sign the document!

Thus,

It cannot be changed,

According to the law

Of the Medes,

Of the Persians.

It cannot be revoked.’

Therefore,

King Darius signed

The document.

He signed

The interdict.”

Thus, the two other presidents of the kingdom, with the prefects, the satraps, the counselors, and the governors all agreed that the king should establish an ordinance to be enforced as an interdict. This ordinance would say that anyone who prayed to any divine or human for the next 30 days, except to the king himself, should be cast into a den of lions. Then the king established this interdict and signed the document that could not be changed, according to the laws of Medes and Persia. This is somewhat reminiscent of the story of the king in Book of Esther, chapters 3-4 and 8-9, against the Jews.

The ordinances of the Temple (Ezek 44:5-44:5)

“Yahweh said to me.

‘Son of man!

Mark well!

Look closely!

Hear attentively

To all that I shall tell you

Concerning all the ordinances

Of the temple

Of Yahweh

With all its laws!

Mark well

Those who may be admitted

To the temple!

Mark well

Those who are to be excluded

From the sanctuary!’”

Yahweh then proceeded to outline all the ordinances about the Temple to Ezekiel, the son of man. Ezekiel was to be observant, pay attention, and listen to what Yahweh had to say. Yahweh was going to enumerate all the laws about the Temple of Yahweh. Ezekiel was to take special notice about who would be admitted into the Temple. Certain people were to be excluded from the sanctuary.

The shameful prayer (Bar 1:15-1:18)

“You shall say.

‘The Lord,

Our God,

Is in the right.

There is open shame

On us today,

On the people of Judah,

On the inhabitants of Jerusalem,

On our kings,

On our rulers,

On our priests,

On our prophets,

On our ancestors.

Because we have sinned

Before the Lord.

We have disobeyed him.

We have not heeded

The voice

Of the Lord,

Our God,

To walk

In the statutes

Of the Lord

That he set

Before us.”

Baruch told them how to pray. They were to say that they were ashamed because the Lord their God was right. However, it was just not the exiles, but the people in Judah and Jerusalem, along with their kings, rulers, priests, prophets, and their ancestors who had sinned. They had disobeyed and not heeded the voice of the Lord their God. They had not followed the laws that the Lord set before them.

The curse on the earth (Isa 24:4-24:6)

“The earth dries up.

It withers.

The world languishes.

It withers.

The heavens languish

Together with the earth.

The earth lies polluted

Under its inhabitants.

They have transgressed laws.

They have violated the statutes.

They have broken the everlasting covenant.

Therefore a curse devours the earth.

Its inhabitants suffer

For their guilt.

Therefore the inhabitants of the earth dwindled.

Few people are left.”

This oracle of Isaiah says that the earth and the heavens were drying up and withering away. The earth was polluted by its inhabitants. Does that sound familiar? They had transgressed the laws, violated the statutes, and broken the eternal covenant. The Mosaic laws and statutes only pertained to the Israelites. However, the eternal covenant came after the flood for all people. Thus everyone was guilty. Yahweh was going to curse all the earth and its inhabitants because of their guilty ways. A lot of people would be wiped out, but a few would be left, like the “Left Behind” series of books, movies, and video games by Tim LaHaye (1926-2016).

The sign of the serpents (Wis 16:5-16:7)

“When the terrible rage of wild beasts

Came upon your people,

They were being destroyed

By the bites of writhing serpents.

Your wrath did not continue to the end.

They were troubled for a little while

As a warning.

They received a symbol of deliverance

To remind them of your law’s command.

The ones who turned toward it

Were saved,

Not by the thing that he saw,

But by you,

The Savior of all.”

This is a reference to Moses and the bronze serpent in Numbers, chapter 21. The Israelites, after Yahweh had sent poisoned snakes to them, repented. These wild terrible snakes were biting and killing the Israelites. However, Yahweh put a stop to it. This was then seen as a symbol of God’s deliverance for his people. They were reminded to keep the laws. Those who turned to the law’s commandments (ἐντολῆς νόμου σου·) would be saved by the Savior of all (πάντων σωτῆρα), God.