Pharaoh in the pit (Ezek 32:31-32:32)

“‘When Pharaoh

Sees them,

He will be consoled

For all his hordes.

Pharaoh

With all his army,

Will be killed

By the sword.’

Says Yahweh God.

‘He spread terror

In the land

Of the living.

Therefore,

He shall be laid

To rest

Among the uncircumcised.

He,

Pharaoh

With all his multitude,

Shall be laid

To rest

With those

Who are slain

By the sword.’

Says Yahweh God.”

Yahweh God was clear about Pharaoh. The king of Egypt thought that he would be consoled with all his own people. However, Pharaoh with all his army would be killed by the sword. He had spread terror in the land of the living. Thus, he with all his crowd will be laid to rest among the uncircumcised and those killed by the sword, in the dishonorable area of the pit.

Lamentation over the Pharaoh of Egypt (Ezek 32:1-32:2)

“In the twelfth year,

In the twelfth month,

On the first day

Of the month,

The word of Yahweh

Came to me.

‘Son of man!

Raise a lamentation

Over Pharaoh,

King of Egypt!

Say to him!

‘You consider yourself

A lion

Among the nations.

But you are

Like a dragon

In the seas.

You trash about

In your streams.

You trouble the water

With your feet.

You foul

Your streams.’”

Once again there is another oracle of Yahweh to Ezekiel, the son of man, with a specific date, the 1st day of the 12th month of the 12th year of King Zedekiah, 585 BCE. Yahweh wanted Ezekiel to present a lamentation over the Pharaoh, the king of Egypt. In fact, Ezekiel was to speak to him with these exact words that Yahweh was giving him. How he was going to do this is not clear. Although the king of Egypt considered himself a lion among nations, he was rather a sea monster dragon in the water, trashing around with his feet in small streams, polluting the water. In other words, the Pharaoh was not as important as he thought that he was.

The explanation of the allegory of the cedar tree (Ezek 31:18-31:18)

“Which among the trees

Of Eden

Was like you

In glory,

Or in greatness?

Now you shall be

Brought down

With the trees

Of Eden

To the world below.

You shall lie

Among the uncircumcised.

You shall lie

With those who were killed

By the sword.

‘This is Pharaoh

With his entire hoard.’

Says Yahweh God.”

Yahweh God revealed the meaning of the big cedar tree. There is very little suspense, since it is Pharaoh, the king of Egypt, and the multitude of his people with him. The other trees were those kings and people associated with Egypt that relied on him for their existence. Once again, there was a comparison of this great cedar tree with the trees from the Garden of Eden. Which was more glorious or great? The great cedar tree would be brought down with the trees from the Garden of Eden to the world below. Thus, they would lie down with the uncircumcised and those killed by the sword.

How great was the Pharaoh (Ezek 31:1-31:2)

“In the eleventh year,

In the third month,

On the first day

Of the month,

The word of Yahweh

Came to me.

‘Son of man!

Say to Pharaoh,

King of Egypt,

With his hordes!

‘Who are you

Like

In your greatness?’”

Once again, there is specific date for this oracle of Yahweh to Ezekiel, the son of man, the 1st day of the 3rd month, of the 11th year of King Zedekiah, 587 BCE. Yahweh wanted Ezekiel to pose a question to Pharaoh, the king of Egypt as well as the many people of Egypt. Who would they compare themselves to? Who or what was like them in their greatness?

Both arms of Pharaoh broken (Ezek 30:22-29:22)

“Therefore,

Thus says Yahweh God!

‘I am against Pharaoh,

King of Egypt.

I will break

His arms,

Both the strong arm

With the one

That was broken.

I will make

The sword

Fall

From his hand.’”

Yahweh, via Ezekiel, was clearly against Pharaoh. He was going to break both his arms, the one already broken as well as the good one. Thus the king of Egypt would not be able to hold a sword in his hand since he would become ineffective.

The broken arm of the Pharaoh (Ezek 30:20-30:21)

“In the eleventh year,

In the first month,

On the seventh day

Of the month,

The word of Yahweh

Came to me.

‘Son of man!

I have broken

The arm of Pharaoh,

King of Egypt.

It has not been

Bound up

For healing.

It has not been

Wrapped

with a bandage.

Thus it cannot

Become strong

To wield the sword.’”

Once again there is a precise date for this oracle of Yahweh to Ezekiel, the son of man, the 7th day of the 1st month of the 11th year of King Zedekiah, in 587 BCE. Yahweh said that he had broken the arm of Pharaoh, the king of Egypt. Once it was broken, it was not going to heal. His broken arm was not bound up, wrapped up, or bandaged. He was not going to become strong enough to wield a sword. In other words, the Pharaoh would be useless in the face of any battle.

The dragon in the Nile River (Ezek 29:3-29:4)

“Speak!

Say!

Thus says Yahweh God!

‘I am against you!

Pharaoh!

King of Egypt!

The great dragon

Sprawling In the midst

Of its channels!

Saying!

‘My Nile is my own!

I made it for myself.’

I will put hooks

In your jaws.

I will make the fish

Of your channels

Stick to your scales.

I will draw you up

From your channels,

With all the fish

Of your channels

Sticking to your scales.’”

Ezekiel was told to speak against the Pharaoh, the king of Egypt, who was described as a great dragon in the midst of the various Nile channels in the Delta area. This great dragon Pharaoh was proclaiming that the Nile River belonged to him. Yahweh said that he was going to put hooks into this dragon’s jaws. The various fish in the Nile channels in the Delta area would have their scales stick to these tributaries. In other words, they would die. These offshoots of the Nile River were an allusion to the various countries that had mercenary troops in Egypt.

Against Egypt (Ezek 29:1-29:2)

“In the tenth year,

In the tenth month,

On the twelfth day

Of the month,

The word of Yahweh

Came to me.

‘Son of man!

Set your face

Against Pharaoh,

King of Egypt!

Prophesy

Against him!

Prophesy

Against all Egypt!’”

Once again there was a specific date for this oracle of Yahweh to Ezekiel, the son of man. It was the 10th year of King Zedekiah, the 12th day of the 10th month, probably early 587 BCE. Ezekiel continued to use the first-person singular, as he had throughout this work. This time Yahweh wanted him to look towards Egypt. He was to prophesize against Pharaoh, the king of Egypt, probably Pharaoh Hophra, as well as all of Egypt.

The coming exile of Egypt (Jer 46:17-46:19)

“Give Pharaoh,

The king of Egypt,

The name

‘Braggart

Who missed his chance.’

‘As I live!’

Says the King,

Whose name is

Yahweh of hosts.

‘One is coming

Like Tabor

Among the mountains,

Like Carmel

By the sea.

Pack your bags

For exile!

Sheltered daughter Egypt!

Memphis shall become

A waste,

A ruin,

Without inhabitants.’”

The Pharaoh, the king of Egypt, Neco, missed his chance since he was only a braggart who did not back up his words. Yahweh was going to send someone who would make a big impact on southern Egypt around Memphis. He would come like the great mountains of Tabor or the sea mountains of Carmel, both around the plains of Jezreel. They ought to pack their bags to get ready to leave for exile. The city of Memphis would become a waste and a ruin, without anyone living there. This was a clear warning.

The sign from Yahweh about the Egyptian Pharaoh (Jer 44:29-44:30)

“Says Yahweh.

‘This shall be the sign

To you,

That I am going

To punish you

In this place.

Thus you may know

That my words

Against you

Will surely be carried out.’

Thus says Yahweh.

‘I am going to give

Pharaoh Hophra,

The king of Egypt,

Into the hand of his enemies,

Those who seek his life.

Just as I gave

King Zedekiah

Of Judah

Into the hand

Of King Nebuchadnezzar

Of Babylon,

His enemy,

Who sought his life.’”

Yahweh, via Jeremiah, said that he was going to give these Judeans in Egypt a sign that he was going to punish them in Egypt. The sign that he gave them was the fact that Pharaoh Hophra, the king of Egypt, would be overthrown by his enemies. Pharaoh Hophra was also known as King Apries (589-570 BCE), who would have been the ruler during this Judean refugee migration to Egypt. He was favorable to the Judeans, since he had tried unsuccessfully to protect Jerusalem from King Nebuchadnezzar during the siege of that city. He was killed in 570 by the new Pharaoh Amasis, who ruled from 570-526 BCE. Yahweh had done the same to King Zedekiah of Judah. Thus Yahweh wanted to show them that he had control over all kings.