Daniel got sick (Dan 8:27-8:27)

“So!

I!

Daniel!

Was overcome!

I lay sick

For some days.

Then I arose.

I went about

The king’s business.

But I was dismayed

By the vision.

I did not understand it.”

Daniel was sick for a couple of days. Then he got up to help the king of Babylon with his business at Susa. However, he was still shaken and dismayed. He still did not fully understand that vision, even after the explanation of Gabriel.

The fearful dream of the king (Dan 4:4-4:5)

“I,

King Nebuchadnezzar,

Was living at ease

In my house.

I was prospering

In my palace.

I saw a dream

That frightened me.

My fantasies in bed

Terrified me.

The visions of my head

Alarmed me.”

This author of the Book of Daniel has the king of Babylon speaking in the first-person singular. He was living at ease in his house, prospering in his palace. Everything was all good. Then he had a dream that frightened him. These fantasies and visions terrified and alarmed him.

The attack of King Nebuchadnezzar (Ezek 26:7-26:7)

“Thus says Yahweh God!

I will bring against Tyre,

From the north,

King Nebuchadnezzar

Of Babylon,

King of kings.

He will come together

With horses,

With chariots,

With a cavalry,

With a great number

Of soldiers,

With a great army.”

Yahweh was going to send the king of Babylon, King Nebuchadnezzar, to attack Tyre from the north. This Babylonian king was also called the king of kings. He would come with horses, chariots, cavalry, and a large army of soldiers.

The capture and killing of the Judean leaders (Jer 52:25-52:27)

“From the city,

Nebuzaradan

Took an officer,

Who had been in command

Of the soldiers.

He took

Seven men

Of the king’s council

Who were found in the city.

He took the secretary,

Of the commander of the army,

Who mustered the people

Of the land.

He also took sixty men

Of the people

Of the land

Who were found

Inside the city.

Then Nebuzaradan,

The captain of the guard,

Brought them

To the king of Babylon

At Riblah.

The king of Babylon

Struck them down.

He put them

To death

At Riblah

In the land of Hamath.”

This section is practically word for word from 2 Kings, chapter 25. Nebuzaradan, the Babylonian captain of the guard, took the commander of the army, the men of the king’s council, the secretary of the army, and anyone still left in Jerusalem. Here it is 7 men, while in 2 Kings, it was only 5 men. He brought them to Riblah, a city in Syria, in the land of Hamath, that was on the border with Palestine on the main route from Syria. There the king of Babylon killed them.

The fall of Edom (Jer 49:21-49:22)

“At the sound of their fall,

The earth shall tremble.

The sound of their cry

Shall be heard

At the Red Sea.

Look!

He shall mount up.

He shall swoop down

Like an eagle.

He shall spread his wings

Against Bozrah.

The heart of the warriors

Of Edom,

On that day,

Shall be

Like the heart

Of a woman in labor.”

The fall of the Edomites would be so loud that the earth would tremble like an earthquake. The sounds of the cries from Edom could be heard as far away as the Red Sea in Egypt. As in the preceding chapter about Moab, the king of Babylon would swoop down like a spread eagle upon the major capital city of Bozrah. Then, just like in the preceding chapter again, the Edomite warriors, like the Moabite warriors, would become like women in labor. However, there is no mention of a restoration of Edom, like earlier for Moab and Ammon.

Johanan intends to go to Egypt (Jer 41:16-41:18)

“Then Johanan,

The son of Kareah,

With all the leaders

Of the forces with him,

Took all the rest

Of the people

Whom Ishmael,

The son of Nethaniah,

Had carried away captive

From Mizpah.

This was after

He had slain Gedaliah,

The son of Ahikam.

This included

Soldiers,

Women,

Children,

Eunuchs,

Whom Johanan brought back

From Gibeon.

They set out.

They stopped at

Geruth Chimham

Near Bethlehem.

They intended

To go to Egypt

Because of the Chaldeans.

They were afraid of them.

Because Ishmael,

The son of Nethaniah,

Had killed Gedaliah,

The son of Ahikam,

Whom the king of Babylon

Had made governor

Over the land.”

Johanan and his forces, along with the now freed captives of Mizpah that included soldiers, women, children, and eunuchs, were going to go to Egypt. They set out on their way in a reverse kind of Exodus. However, they stopped at Geruth Chimham, near Bethlehem, south of Jerusalem. They were afraid that the Chaldeans would be mad at them, because of the death of Governor Gedaliah, who had been appointed by King Nebuchadnezzar, the king of Babylon.

The Babylonian king likes Jeremiah (Jer 39:11-39:12)

“King Nebuchadnezzar

Of Babylon

Gave a command

Concerning Jeremiah,

Through Nebuzaradan,

The captain of the guard.

Saying.

‘Take him!

Look after him well!

Do him no harm!

But deal with him

As he may ask you.’”

There was no mention of the prophet Jeremiah in 2 Kings at all, which has led many to speculate about his existence. Obviously this book has a lot to say about Jeremiah. King Nebuchadnezzar liked Jeremiah because he had constantly told the Judean king and others to serve the king of Babylon. Thus the Babylonian king told the captain of his guard Nebuzaradan to care for Jeremiah and not hurt him. In fact, Nebuzaradan was to do whatever Jeremiah asked him to do. Thus Jeremiah may have been a traitor to Judah as a collaborator with the king of Babylon.

Baruch reads the scroll at the great fast (Jer 36:8-36:10)

“Baruch,

The son of Neriah,

Did all

That the prophet Jeremiah

Ordered him

About reading

From the scroll

The words of Yahweh

In Yahweh’s house.

In the fifth year

Of King Jehoiakim,

The son of King Josiah,

Of Judah,

In the ninth month,

All the people in Jerusalem,

With all the people

Who came from the towns

Of Judah to Jerusalem,

Proclaimed a fast

Before Yahweh.

Then,

In the hearing

Of all the people,

Baruch read

The words of Jeremiah

From the scroll,

In the house of Yahweh,

In the chamber of Gemariah,

The son of Shaphan,

The secretary,

Which was in the upper court,

At the entry

Of the New Gate

Of Yahweh’s house.”

Baruch did exactly as Jeremiah had told him to do. He read the scroll of Jeremiah that had the words of Yahweh that had been dictated to him by Jeremiah, in Yahweh’s Temple. This occasion was a great fast that had been called to ward off the king of Babylon. This was about a little over a year after the original oracle of Yahweh to Jeremiah, about 604 BCE. Thus at this assembly, Baruch read from the scroll in the chamber of Gemariah, the son of a friend of Jeremiah, Shaphan, who was a secretary. All this took place in the upper court at the entry to the New Gate at the Temple.

The end of Jerusalem (Jer 32:36-32:36)

“Now therefore

Thus says Yahweh!

The God of Israel!

Concerning this city

About which you say.

‘It is given

Into the hand

Of the king of Babylon

By sword,

By famine,

By pestilence.’”

Yahweh, the God of Israel, clearly says that Jerusalem, his city, will be given into the hand of the king of Babylon. He will accomplish this, as per usual, by the sword, by famine, and by pestilence.

The prophet Hananiah speaks (Jer 28:2-28:4)

“Thus says Yahweh of hosts!

The God of Israel!

‘I have broken the yoke

Of the king of Babylon.

Within two years,

I will bring back

To this place

All the vessels

Of Yahweh’s house

That King Nebuchadnezzar

Of Babylon

Took away from this place.

He carried them

To Babylon.

I will also bring back

To this place

King Jeconiah,

The son of King Jehoiakim

Of Judah,

With all the exiles

From Judah

Who went to Babylon.

I will break

The yoke

Of the king of Babylon.’

Says Yahweh.”

Hananiah, the prophet from Gibeon, then uttered an oracle of Yahweh, the God of Israel, much like Jeremiah had done. He claimed that he had broken the yoke of the king of Babylon. He said that within 2 years all the vessels from the Temple sanctuary would be returned to Jerusalem. He was also going to bring back the deposed King Jeconiah or King Jehoiachin or King Coniah as he was known as, who had been king for only a couple of months in 598 BCE after his father King Jehoiakim or King Eliakim (609-598 BCE) had been killed. In the meantime, King Nebuchadnezzar had put King Jeconiah’s uncle on the throne, King Zedekiah or King Mattaniah (598-587 BCE). The exiled King Jeconiah was in Babylon in captivity. He was part of the first captivity of 598 BCE, when the sacred vessels and the other exiles also went to Babylon. Clearly, Hananiah the prophet said that Yahweh wanted to break the yoke of the king of Babylon. However, Jeremiah the prophet had said that Yahweh was in favor of this yoke. Let’s see what happens as these 2 prophets interpret the will of Yahweh as regards Babylon.