the Jordan

January 28, 2019

The great crowd on the plain field (Lk 6:17-6:17)

“Jesus came down

With them.

He stood

On a level place,

With a great crowd

Of his disciples

And a great multitude

Of people

From all Judea,

Jerusalem,

And the coast

Of Tyre

And Sidon.”

 

καὶ καταβὰς μετ’ αὐτῶν ἔστη ἐπὶ τόπου πεδινοῦ, καὶ ὄχλος πολὺς μαθητῶν αὐτοῦ, καὶ πλῆθος πολὺ τοῦ λαοῦ ἀπὸ πάσης τῆς Ἰουδαίας καὶ Ἱερουσαλὴμ καὶ τῆς παραλίου Τύρου καὶ Σιδῶνος,

 

Luke said that Jesus came down from the mountain with his new apostles (καὶ καταβὰς μετ’ αὐτῶν).  He stood on a level place (ἔστη ἐπὶ τόπου πεδινοῦ), with a great crowd of his disciples (καὶ ὄχλος πολὺς μαθητῶν αὐτοῦ).  There was a lot of people (καὶ πλῆθος πολὺ τοῦ λαοῦ) from all Judea (ἀπὸ πάσης τῆς Ἰουδαίας), Jerusalem (καὶ Ἱερουσαλὴμ), and the coast of Tyre and Sidon (καὶ τῆς παραλίου Τύρου καὶ Σιδῶνος).  Clearly, Jesus had become very popular, but there was no mention of anybody from Galilee.  Mark, chapter 3:7-8, said that Jesus left with his disciples to go to the Sea of Galilee, where, a great big crowd from Galilee and Judea that followed him.  People from everywhere were coming to listen to Jesus.  Jesus was no longer a local Galilean hero.  Mark said that people came to him in great numbers from Jerusalem, Idumea, beyond the Jordan and also from the regions around Tyre and Sidon.  Obviously, Jerusalem would be interested in Jesus.  Idumea was south of Judah and part of the old country of Edom.  The other side of the Jordan would have been the old territories of Manasseh, Gad, and Reuben.  Tyre and Sidon were the coastal towns of the Phoenicians in the old Asher territory.  These would have been mostly Jewish people of Israelite heritage.  Matthew, chapter 4:24-25, said that the fame of Jesus had spread all over Syria, so that huge crowds followed Jesus in Galilee.  Also, the people from Decapolis, Jerusalem, Judea, and from the east bank of the Jordan River were all following Jesus.

March 11, 2018

The prophet Isaiah (Mt 4:14-4:16)

“Thus,

What had been spoken

Through the prophet Isaiah

Might be fulfilled.

‘The land of Zebulun,

The land of Naphtali,

On the road by the sea,

Across the Jordan,

Galilee of the Gentiles!

The people

Who sat in darkness

Have seen a great light.

Light has dawned

For those who sat

In the region,

In the shadow of death.’”

 

ἵνα πληρωθῇ τὸ ῥηθὲν διὰ Ἠσαΐου τοῦ προφήτου λέγοντος

Γῆ Ζαβουλὼν καὶ γῆ Νεφθαλείμ, ὁδὸν θαλάσσης, πέραν τοῦ Ἰορδάνου, Γαλιλαία τῶν ἐθνῶν,

ὁ λαὸς ὁ καθήμενος ἐν σκοτίᾳ φῶς εἶδεν μέγα, καὶ τοῖς καθημένοις ἐν χώρᾳ καὶ σκιᾷ θανάτου φῶς ἀνέτειλεν αὐτοῖς.

 

Matthew was unique in using this citation from Isaiah, chapter 9:1-5, where Isaiah was describing a defeat of the northern territories of Zebulun and Naphtali (Γῆ Ζαβουλὼν καὶ γῆ Νεφθαλείμ), near the Syrian border in the 8th century BCE. They were on the road near the sea, across the Jordan (ὁδὸν θαλάσσης, πέραν τοῦ Ἰορδάνου). Thus, this area became known as the Galilee of the gentles or the other nations or non-Jewish people (Γαλιλαία τῶν ἐθνῶν). Matthew used Isaiah, even though at the time of Jesus, there were a lot of Jewish people in Galilee. Using Isaiah, Matthew said that these people were sitting in darkness (ὁ λαὸς ὁ καθήμενος ἐν σκοτίᾳ), but the good news was that a great light would come to them (φῶς εἶδεν μέγα) to shine on their darkness. This dawning light (φῶς ἀνέτειλεν αὐτοῖς) would save those who were sitting in the shadowy land of death (καὶ τοῖς καθημένοις ἐν χώρᾳ καὶ σκιᾷ θανάτου). Matthew saw that this as a fulfillment of the prophetic words of Isaiah (ἵνα πληρωθῇ τὸ ῥηθὲν διὰ Ἠσαΐου τοῦ προφήτου λέγοντος). This saying from Isaiah preceded his saying about a child being born.

May 22, 2016

Overflowing wisdom (Sir 24:24-24:29)

“It overflows

Like the Pishon,

With wisdom.

It overflows

Like the Tigris

At the time of the first fruits.

It runs over,

Like the Euphrates,

With understanding.

It is

Like the Jordan

At harvest time.

It pours forth instruction

Like the Nile.

It is

Like the Gihon

At the time of vintage.

Just as the first man

Did not know wisdom fully,

Neither will the last one

Fathom her.

Her thoughts

Are more abundant

Than the sea.

Her counsel deeper

Than the great abyss.”

Sirach goes into a section on how wisdom overflows its banks like many of the rivers in the area. Using the 4 biblical paradise rivers mentioned as surrounding the Garden of Eden, in Genesis, chapter 2, the Pishon, the Tigris, the Euphrates, and the Gihon, Sirach spoke of them individually. Wisdom overflowed each of them. He also spoke of 2 other important rivers for the Israelites, the Jordan and the Nile. Finally he mentioned that the first man did not fully understand wisdom. However, he also said that the last man would not fully understand wisdom either, because her thoughts are more abundant and deeper than the sea.

May 9, 2015

Jonathan in the wilderness (1 Macc 9:32-9:34)

“When Bacchides learned of this, he tried to kill him. But Jonathan and his brother Simon, and all who were with him, heard of it. They fled into the wilderness of Tekoa and camped by the water of the pool of Asphar. Bacchides found this out on the Sabbath day. He with all his army crossed the Jordan.”

The Syrian General Bacchides heard about Jonathan and tried to kill him. Jonathan was joined by his brother Simon as they fled to the wilderness of Tekoa, which was about 16 miles southeast of Jerusalem. The pool of Asphar was about 3 miles further south of Tekoa. General Bacchides found them on the Sabbath as he crossed the Jordan River with his army.

March 16, 2015

Achior explains the Israelite history in Egypt (Jdt 5:10-5:16)

“When a famine spread over the land of Canaan, they went down to Egypt. They lived there as long as they had food. They became so great a multitude that their race could not be counted. So the king of Egypt became hostile to them. He exploited them. He forced them to make bricks. They cried out to their God. Their God afflicted the whole land of Egypt with incurable plagues. So the Egyptians drove them out of their sight. Then God dried up the Red Sea before them. He led them by the way of Sinai and Kadesh-barnea. They drove out all the people of the wilderness. They took up residence in the land of the Amorites. By their might they destroyed all the inhabitants of Heshbon. Then they crossed over the Jordan and took possession of all the hill country. They drove out before them the Canaanites, the Perizzites, the Jebusites, the Shechemites, and all the Gergesites. They have lived there a long time.”

Achior tells the story of how these Israelites went to Egypt and came back.   Once again, there is no mention of a specific leader like Joseph, Moses, or Joshua. The Israelites were in a famine and went to Egypt, where they became a great race. However, the king of Egypt turned on them and forced them to make bricks. In their struggle, they cried out to their God, who then inflicted the Egyptians with plagues. Then the Egyptians drove them out as their God dried up the Red Sea. They even drove out the people in the wilderness. They took the land of the Amorites around Heshbon. Then they crossed the Jordan and defeated the traditional enemies, the Canaanites, the Perizzites, the Jebusites, the Shechemites, and all the Gergesites. This is the Exodus story with an emphasis on how they got to Egypt and who they wiped out along the way. Apparently, they had lived in Canaan a long time.