Things not to ashamed of (Sir 42:1-42:8)

“You should not be ashamed of the following things.

Do not sin to save face!

Do not be ashamed of the law of the Most High!

Do not be ashamed of his covenant!

Do not be ashamed of rendering judgment to acquit the ungodly!

Do not be ashamed of keeping accounts with a partner!

Do not be ashamed of keeping accounts with traveling companions!

Do not be ashamed of dividing the inheritance of friends!

Do not be ashamed of accuracy with scales!

Do not be ashamed of accuracy with weights!

Do not be ashamed of acquiring much!

Do not be ashamed of acquiring little!

Do not be ashamed of profit from dealing with merchants!

Do not be ashamed of frequent disciplining of children!

Do not be ashamed of drawing blood

From the back of a wicked servant!

Where there is an untrustworthy wife,

A seal is a good thing.

Where there are many hands,

Lock things up!

When you make a deposit,

Be sure it is counted!

Be sure it is weighed!

When you give put it all in a written record!

When you receive put it all in a written record!

Do not be ashamed to instruct the stupid!

Do not be ashamed to instruct the foolish!

Do not be ashamed to instruct the aged

Who are guilty of sexual immorality!

Then you will show your sound training.

You will be approved by all.”

Here Sirach points out the things that you should not be ashamed to do. However, in this listing, he shows his prejudice against strangers, slaves, women, and children. He has kind but cautious words for commerce and profit. You should not sin to save face. Obviously, you should not be ashamed of the law of the Most High God and his covenant. You should render judgment against the ungodly. You can keep accounts with your partners and traveling companions. You can divide the inheritance of your friends. You should not be ashamed of your balanced scales or making money with merchants. You should not be afraid to discipline your children, your wicked slaves, and your untrustworthy wife. Be careful when many people are around. When you make a deposit, make sure that everything is counted and weighed. Keep a written record of your dealings. Do not be ashamed to correct the stupid, foolish, or the immoral old guys. Thus you will show your good training. You will get approval from everyone.

Shared wealth (Prov 17:1-17:5)

“Better is a dry morsel with quiet

Than a house full of feasting with strife.

A slave who deals wisely

Will rule over a child who acts shamefully.

The slave will share the inheritance as one of the brothers.

The crucible is for silver.

The furnace is for gold.

Yahweh tests the heart.

An evildoer listens to wicked lips.

A liar gives heed to a mischievous tongue.

Those who mock the poor

Insult their maker.

Those who are glad at calamity

Will not go unpunished.”

You are better off with a dry morsel of bread in quiet peaceful solitude than having a house full of feasting and strife at the same time. A slave who is wise will rule over a child who acts shamefully. In fact, this slave will gain the inheritance as if he was one of the brothers. Both silver and gold have to go through a crucible furnace. So too, Yahweh tests the human heart. An evildoer listens to wicked lips, while a liar follows mischievous tongues. Anyone who mocks poor people actually insults their maker, the creator. Those who are happy about bad news will not go unpunished.

Athenobius goes to Jerusalem to meet Simon (1 Macc 15:32-15:36)

“Athenobius, the king’s friend, came to Jerusalem. When he saw the splendor of Simon, and the sideboard with its gold and silver plate, and his great magnificence, he was amazed. He reported to him the words of the king, but Simon said to him in reply.

‘We have neither taken foreign land.

We have never seized foreign property.

We have only the inheritance of our ancestors.

This at one time had been unjustly taken by our enemies.

Now that we have the opportunity,

We are firmly holding the inheritance of our ancestors.

As for Joppa and Gazara,

Which you demand,

They were causing great damage among the people

And to our land.

For them,

We will give you a hundred talents.’

Athenobius did not answer him a word. He returned in wrath to the king. He reported to him these words, the splendor of Simon, and all that he had seen. The king was very angry.”

Athenobius, King Antiochus VII’s friend and envoy, was amazed at the splendor in Jerusalem with all the silver and gold. Then he went to Simon and repeated the words of the king in the preceding paragraph. Simon then responded that he had not taken any foreign land or property. All that he took was the inheritance of his ancestors that had been taken unjustly by their enemies. He was going to hold firm to the inheritance of his ancestors. As for Joppa and Gaza, they had caused great hardship on the Jewish people and the land. However, he was willing to pay 100 talents of silver, not the 500 or 1,000 that King Antiochus VII wanted. Athenobius did not say a word. He just returned to the king in an angry mood. When he reported this to the king, he too became very angry. I can see a problem brewing here.