The sailors pray to Yahweh (Jon 1:13-1:14)

“Nevertheless,

The sailors

Rowed hard

To bring the ship

Back to land,

But they could not.

The sea grew more

And more stormy

Against them.

Then they cried out

To Yahweh.

‘O Yahweh!

Please!

Do not let us perish

On account

Of this man’s life!

Do not make us guilty

Of innocent blood!

O Yahweh!

You have done

As it pleased you.’”

The sailors tried to row their ship to land, but they were not successful, since the sea storm grew worse.  Then, they cried out in a prayer to Yahweh.  They did not want to perish because of one man.  Neither did they want to become guilty by spilling innocent blood.  They finally ended their prayer to Yahweh with “your will be done.”  They seem to have accepted the God of Jonah, Yahweh, as their last resort.  Thus, the reluctant Jonah has converted his fellow shipmates to worship Yahweh, the God of Israel.

The fight against Baal (Hos 2:16-2:17)

“Yahweh says.

‘On that day,

You will call me.

‘My husband.’

No longer

Will you call me.

‘My Baal.’

I will remove

The names of the Baals

From her mouth.

They shall be mentioned

By name

No more.’”

Yahweh said the Israelites would no longer call out the name Baal. Actually, this term meant master or lord, a term that was used later in addressing Yahweh, the God of Israel, especially with the Greek κγριος. Yahweh was going to be the husband of Israel. Baal would be removed from the mouths of these Israelites. No longer would his name be mentioned.

Daniel gets the answer to the dream problem (Dan 2:19-2:19)

“Then the mystery

Was revealed

To Daniel

In a vision

Of the night.

Then Daniel

Blessed

The God of heaven.”

That evening, Daniel went to bed. In a vision that night, the mystery of King Nebuchadnezzar’s dream was revealed to Daniel. He then blessed the God of heaven, not the God of Israel, who is a more universal God.

The closed special eastern outer gate (Ezek 44:1-44:3)

“Then Yahweh

Brought me back

To the outer gate

Of the sanctuary,

That faced east.

It was shut.

Yahweh said to me.

‘This gate shall

Remain shut.

It shall not be opened.

No one shall enter

By it.

Yahweh,

The God of Israel,

Has entered

By it.

Therefore,

It shall remain shut.

Only the prince,

Because he is a prince,

May sit in it

To eat food

Before Yahweh.

He shall enter

By way

Of the vestibule

Of the gate.

He shall go out

By the same way.’”

Yahweh brought Ezekiel back to the closed outer eastern gate. He told Ezekiel that this gate was to remain closed and never opened, because Yahweh, the God of Israel, had come through that gate. Thus, no one else was going to be allowed to use this eastern gate. The only exception was that of a prince, who, being a prince, could sit and eat food in the vestibule of that gate. However, he was not to enter or leave through that gate, because that was Yahweh’s special gate.

King Nebuchadnezzar will get the spoils of Egypt (Ezek 29:19-29:20)

“Therefore,

Thus says Yahweh God!

‘I will give the land

Of Egypt

To King Nebuchadnezzar

Of Babylon.

He shall carry off

Its wealth.

He shall despoil it.

He shall plunder it.

It shall be

The wages

For his army.

I have given him

The land

Of Egypt

As his payment

For which he labored.

Because they worked

For me.’

Says Yahweh God.”

In a perverse sort of way, Yahweh was going to give King Nebuchadnezzar of Babylon the land of Egypt as a compensation for not getting much from the capture of Tyre. Thus, the king of Babylon would get the wealth of Egypt. He was going to wreck and plunder Egypt to get the wages for his army. Egypt was the payment to the king of Babylon for doing the work of Yahweh, the God of Israel.

The end of the false prophetesses (Ezek 13:22-13:23)

“Because you have disheartened

The righteous falsely,

Although I have not

Disheartened them.

You have encouraged

The wicked

Not to turn from

Their wicked ways.

You have encouraged

The wicked

Not to save their lives.

Therefore you shall no longer

See false visions.

You shall no longer

Practice divination.

I will save my people

From your hand.

Then you will know

That I am Yahweh.”

Ezekiel concludes this little section on the false prophetesses with Yahweh condemning them. Strangely enough, it is not a death sentence. He merely chastised them for disheartening the righteous ones falsely. These prophetesses had not encouraged the wicked to turn away from their wicked ways. They made no attempt to save the lives of the wicked ones. Their punishment was rather simple. They would no longer have any visions or be allowed to practice divination. By the way, who would stop them? Yahweh would save his people from them. Once again, they would know that he was Yahweh, the God of Israel.

The man with the writing case at his side (Ezek 9:2-9:4)

“Among the executors

Was a man

Clothed in linen,

With a writing case

At his side.

They went in.

They stood beside

The bronze altar.

Now the glory

Of the God of Israel

Had gone up

From the cherubim

On which it rested

To the threshold

Of the house.

Yahweh called

To the man

Clothed in linen,

With the writing case

At his side.

Yahweh said to him.

‘Go through the city,

Through Jerusalem,

Put a mark

On the foreheads

Of those who sigh,

Of those who groan

Over all the abominations

That are committed in it.’”

Now a new character enters the scene. This man dressed in white linen with a writing case at his side was among the 6 executioners from the north. They were all standing at the bronze altar when the glory of the God of Israel left the cherubim where it was resting and went to the threshold of the house. Then Yahweh called to the man, who was clothed in linen, with the writing case at his side. Yahweh told him to go into Jerusalem. He was to find all the people who were sighing and groaning about all the abominations in town. He was to put a taw mark on their forehead, like a mini cross, since taw was the last consonant of the Hebrew alphabet. Thus he acted like the angel of death in the Passover story. He marked those who cared about the situation there, who might be spared.

The vision of the glory of God (Ezek 8:2-8:4)

“I looked.

There was a figure

That looked

Like a human being.

Below what appeared

To be his loins

It was fire.

Above his loins

It was like

The appearance of brightness,

Like gleaming amber.

He stretched out

The form of a hand.

He took me

By a lock

Of my head.

The Spirit lifted me up

Between earth and heaven.

He brought me,

In visions of God,

To Jerusalem,

To the entrance

Of the gateway

Of the inner court

That faces north.

I went to the seat

Of the image of jealousy

That provokes jealousy.

The glory

Of the God

Of Israel

Was there,

Like the vision

That I had seen

In the valley.”

Ezekiel continued in the first person singular as he explained his vision. The description of the human figure and the fire is like that of chapter 1 of this book. There was a fire below his loins, with bright amber above his loins. Once again this Holy Spirit stretched out his hand. He lifted Ezekiel up by the hair on his head and brought him to Jerusalem in a vision. Ezekiel was at the entrance to the gateway of the inner court that faced north. He was put on the seat of jealousy. There the glory of the God of Israel appeared just as he had appeared in chapter 1 in the valley by the River Chebar.

The lack of food (Lam 1:11-1:11)

Kaph

“All her people groan.

They search for bread.

They trade

Their treasures

For food

To revive

Their strength.

‘Look!

Yahweh!

See!

How worthless

I have become!’”

Once again, we have the shift from a third person description about Jerusalem to a first person singular Jerusalem itself praying directly to Yahweh, the God of Israel. All the people were groaning due to the lack of bread or nourishment. They were trading their treasures for food, which makes sense. They wanted to revive their strength. This verse ends with the first person singular plea to Yahweh. Jerusalem laments how worthless she has become. This verse starts with the Hebrew consonant letter Kaph. Each verse after this will use the next letter of the Hebrew alphabet in this acrostic poem.

The punishment of Babylon (Jer 50:18-50:18)

“Therefore,

Thus says Yahweh of hosts!

The God of Israel!

I am going to punish

The king of Babylon

With his land,

Just as I punished

The king of Assyria.”

Yahweh, the God of Israel, was going to punish the king of Babylon and his country just as he had punished the king of Assyria and his country. The Assyrians had captured Israel in 724 BCE, while the Babylonians had captured Judah in 587 BCE. The Assyrian Empire fell apart in 599 BCE just as the Babylonian Empire was increasing, while the Babylonian Empire fell apart in 539 BCE.