The high priest Eliashib and Tobiah (Neh 13:4-13:5)

“Now before this, the priest Eliashib, who was appointed over the chambers of the house of our God, was related to Tobiah. He prepared for Tobiah a large room, where they had previously put the grain offering, the frankincense, the vessels, and the tithes of grain, wine, and oil. This was given by commandment to the Levites, the singers, and the gatekeepers, and the contributions for the priests.”

There was a strange relationship between the high priest Eliashib and Tobiah the Ammonite leader in Samaria. One of the grandsons of Eliashib, a son of the priest Joiada, married a daughter of Sanballat the Moabite, who was a fellow leader with Tobiah at Samaria. Tobiah had married the daughter of the Jewish priest Shecaniah. His son Johanan had married the daughter of Meshullam who was one of the main builders of the wall. This information was in chapter 6 of this book. Thus he had a strong relationship with the Jews at Jerusalem since they were part of his family. Both the Moabites and Ammonites were not allowed in the Assembly of God as in the preceding paragraph. Thus, the fact that Tobiah had a special room in the Temple court would seem outrageous, especially since this was supposed to be a storage place for frankincense, grain, wine, and oil for the Levites, singers, gatekeepers, and priests.


The appointments are rewarded (Neh 12:44-12:47)

“On that day men were appointed over the chambers for the stored things, the contributions, the first fruits, and the tithes. They were to gather into them the portions required by the law for the priests and the Levites from the fields belonging to the towns. Judah rejoiced over the priests and the Levites who ministered. They performed the service of their God. They performed the service of purification, as did the singers and the gatekeepers, according to the command of King David and his son King Solomon. In the days of King David and Asaph long ago, there was a leader of the singers. There were songs of praise and thanksgiving to God. In the days of Zerubbabel and in the days of Nehemiah all Israel gave the daily portions for the singers and the gatekeepers. They set apart that which was for the Levites, while the Levites set apart that which was for the sons of Aaron.”

People were appointed to watch the storage chambers. They were to oversee the contributions of the first fruits and the tithes. They were to gather the portions for the priests and the Levites from the various towns. All the people of Judah rejoiced over their priests and Levites who ministered to Yahweh with their service. The singers and the gatekeeper followed the commands of King David and King Solomon. There was a song leader to lead the songs of praise and thanksgiving. Everyone gave their portions so that all the singers, gatekeepers, Levites, and priests were compensated.

The tithing Temple obligations (Neh 10:32-10:39)

We also lay upon ourselves the obligation to charge ourselves yearly one-third part of a shekel for the service of the house of our God. This was to pay for the rows of bread, the regular grain offering, the regular burnt offering, the Sabbaths, the new moons, the appointed festivals, the sacred donations, and the sin offerings to make atonement for Israel, and for all the work of the house of our God. We have also cast lots among the priests, the Levites, and the people, for the wood offering, to bring it into the house of our God, by ancestral houses, at times appointed, year by year, to burn upon the altar of Yahweh our God, as it is written in the law. We obligate ourselves to bring the first fruits of our soil and the first fruits of every tree, year by year, to the house of Yahweh. We will also bring to the house of our God, to the priests who minister in the house of our God, the first-born males of our livestock, as it is written in the law, and the firstlings of our herds and of our flocks. We will bring the first of our dough, and our contributions, the fruit of every tree, the wine and the oil, to the priests, to the chambers of the house of our God. We will bring to the Levites the tithes from our soil. The Levites will collect the tithes in all our rural towns. The priest, the descendent of Aaron, shall be with the Levites when the Levites receive the tithes. The Levites shall bring up a tithe of the tithes to the house of our God, to the chambers, to the storehouse. The people of Israel and the sons of Levi shall bring the contribution of grain, wine, and oil to the storehouses, where the vessels of the sanctuary are. That is where the priests that minister, and the gatekeepers and the singers are. We will not neglect the house of our God.”

The Temple in Jerusalem will be the center of worship. They are each going to give 1/3 of a shekel, the Temple tax, about the equivalent of $2.00 USA. The bread and the burnt offerings come from Leviticus, chapter 24, and Numbers, chapter 26. The bringing of wood is a new idea here. The first fruits concept comes from Deuteronomy, chapter 26. The offering of the first born male of the livestock comes from Exodus, chapter 13. However, the first part of dough, wine, and oil was not in Exodus. The Levites would collect the tithes in all the rural towns, based on Numbers, chapter 18. There is a clear procedure of how the tithes are to be brought from the rural areas to the Temple. The priests, the gatekeepers, and the singers should not be neglected. The house of God should not be neglected.

The rest of the people agree (Neh 10:28-10:29)

“The rest of the people, the priests, the Levites, the gatekeepers, the singers, and the temple servants joined with the leaders. All the people who had separated themselves from the peoples of the lands to the law of God, their wives, their sons, their daughters, all who have knowledge and understanding, joined with their kin and their nobles. They entered into a curse and an oath to walk in God’s law, which was given by Moses, the servant of God. They were to observe and do all the commandments of Yahweh our Lord, his ordinances, and his statutes.”

While the leaders had signed and sealed the document, the other priests and Levites, as well as the gatekeepers, singers, and temple servants agreed to the same thing. They would observe the commandments of Yahweh given to Moses, the great servant of God. In fact, all the people who separated themselves from the peoples of the land, with their whole family were to make an oath to walk in God’s Law. They would obey the ordinances and statutes of Yahweh. Thus we have a new community organized around the Law of Moses, Yahweh’s law.

Guarding the city of Jerusalem (Neh 7:1-7:4)

“When the wall had been built, I had set up the doors. I set up the gatekeepers, the singers, and the Levites that had been appointed. I gave my brother Hanani charge over Jerusalem. I made Hananiah the commander of the citadel. Hananiah was a more faithful man as he feared God more than many. I said to them. ‘The gates of Jerusalem are not to be opened until the sun is hot. While the gatekeepers are still standing guard, let them shut and bar the doors. Appoint guards from among the inhabitants of Jerusalem, some at their watch posts and others before their own houses.’ The city was wide and large, but the people within it were few. No houses had been built.”

The last things to be built were the doors by the gates. Once they were set up, the gatekeepers, singers, and Levites took over. The command of Jerusalem went to Nehemiah’s brother Hanani. It seems like Hananiah is also his brother but it is not clear. He certainly was a God-fearing man. Nehemiah gave them orders not to open the gate until the sun was hot, either late morning of midday. Even then he wanted a guard to keep the doors shut and bars on the door. He wanted people from Jerusalem to be the guards. Then he realized that not many people lived in Jerusalem. Very few houses, rather than no houses had been built in Jerusalem. After all, some people had restored the wall opposite their homes. Even here it says that they posted watches by their own houses. All in all, this was a lot of activity for less than 2 months time. Notice there was not any big celebration when it was completed.