The sin against the Holy Spirit (Mt 12:31-12:32)

“Therefore,

I tell you!

People will be forgiven

For every sin

And blasphemy.

But blasphemy

Against the Spirit

Will not be forgiven.

Whoever speaks a word

Against the Son of man

Will be forgiven.

But whoever speaks

Against the Holy Spirit

Will not be forgiven,

Either in this age

Or in the age to come.”

 

Διὰ τοῦτο λέγω ὑμῖν, πᾶσα ἁμαρτία καὶ βλασφημία ἀφεθήσεται τοῖς ἀνθρώποις, ἡ δὲ τοῦ Πνεύματος βλασφημία οὐκ ἀφεθήσεται.

καὶ ὃς ἐὰν εἴπῃ λόγον κατὰ τοῦ Υἱοῦ τοῦ ἀνθρώπου, ἀφεθήσεται αὐτῷ· ὃς δ’ ἂν εἴπῃ κατὰ τοῦ Πνεύματος τοῦ Ἁγίου, οὐκ ἀφεθήσεται αὐτῷ οὔτε ἐν τούτῳ τῷ αἰῶνι οὔτε ἐν τῷ μέλλοντι.

 

There are similar statements to this in Mark, chapter 3:28-30, and Luke, chapter 12:10.  It might be okay to disrespect the Son of Man, but it is quite another thing to speak against or blasphemy the Holy Spirit.  Blasphemy was profaning the name of God.  If you profaned the Holy Spirit you were hopeless.  Only God could forgive.  If you gave up on God and his Spirit, there was no hope of forgiveness.  The Son of Man was so human that you could be forgiven for speaking against the Son of Man, Jesus, but not the Holy Spirit.  Jesus told them with a solemn proclamation (Διὰ τοῦτο λέγω ὑμῖν).  God would forgive all human sins and blasphemies (πᾶσα ἁμαρτία καὶ βλασφημία ἀφεθήσεται τοῖς ἀνθρώποις).  However, he would not forgive the sin of blasphemy against the Spirit (ἡ δὲ τοῦ Πνεύματος βλασφημία οὐκ ἀφεθήσεται).  Humans could speak against the Son of Man (καὶ ὃς ἐὰν εἴπῃ λόγον κατὰ τοῦ Υἱοῦ τοῦ ἀνθρώπου) and be forgiven (ἀφεθήσεται αὐτῷ).  However, anyone who spoke against the Holy Spirit (ὃς δ’ ἂν εἴπῃ κατὰ τοῦ Πνεύματος τοῦ Ἁγίου) would not be forgiven (οὐκ ἀφεθήσεται αὐτῷ), either now or in the future (οὔτε ἐν τούτῳ τῷ αἰῶνι οὔτε ἐν τῷ μέλλοντι).

Two unique books

The Acts of the Apostles, from 70-90 CE, has been associated with Luke, the gospel writer.  This book described the activities of the early Christians in their various missionary efforts.  The Book of Revelation, from around 70-100 CE, is apocalyptic in nature, as it describes the end times.  Some have claimed that this belongs to John, the apostle.  Both these books emphasize the role of the Christian community as it developed and what might happen to it in the future.

The future good harvests (Hag 2:18-2:19)

“Consider from this day on,

From the twenty-fourth day

Of the ninth month!

Consider since the day

That the foundation

Of Yahweh’s temple

Was laid!

Is there any seed

Left in the barn?

Does the vine

Still yield nothing?

Does the fig tree

Still yield nothing?

Does the pomegranate tree

Still yield nothing?

Does the olive tree

Still yield nothing?

From this day on,

I will bless you.”

As opposed to the bad harvests of the past, the harvests of the future would be good from this day forward, because this 24th day of the 9th month was the day of the foundation laying for the Second Temple of Yahweh.  Then in a series of questions, Yahweh indicated that there would be no seeds left in the barn.  The vines, the fig trees, the pomegranate trees, and the olive trees would yield great harvests rather than nothing.  From this day on, they were going to be blessed.

The first curse against their greed (Hab 2:6-2:8)

“Shall not everyone

Taunt such people,

With mocking riddles?

Let them say about them!

‘Woe to you!

You heap up

What is not your own!’

How long will you

Load yourselves

With goods

Taken in pledge?

Will not your own creditors

Suddenly rise up?

Those who make you tremble

Will wake up.

Then you will be booty

For them.

Because you have plundered

Many nations,

All that survive of the peoples

Shall plunder you.

Human bloodshed,

With the violence

To the earth,

Is in the cities,

As well as to all

Who live in them.”

Habakkuk has a series of taunts against the Chaldeans because of their behavior.  These 5 woes or curses were delivered in mocking riddles.  First of all, they have stored up things that were not their own.  How long would they continue to take things as pledges for the future?  Those creditors would rise up against them, and make them tremble and shake.  Then, they would become the booty of the people whom they plundered.  They have plundered so many countries, that the surviving countries would plunder them.  There was so much violence and bloodshed in the cities where people lived.  Does that sound familiar?

The great fast proclamation (Jon 3:7-3:9)

“The king had a proclamation

Made in Nineveh.

‘By the decree

Of the king

With his nobles.

No human being,

No animal,

No herd,

No flock,

Shall taste anything.

They shall not feed them.

They shall not drink water.

Human beings,

With animals,

Shall be covered

With sackcloth.

They shall cry mightily

To God.

All shall turn

From their evil ways.

They shall turn

From the violence

That is in their hands.

Who knows?

God may yet relent.

God may change

His mind.

He may turn

From his fierce anger.

Thus,

We may not perish.’”

This king of Nineveh sent out a proclamation from the capital city.  No humans or animals should eat or drink anything, a total fast.  Both the humans and animals should be covered in sackcloth.  They all should cry out to God.  They were to turn from their evil violent ways.  His thought was that maybe God would change his mind about the future destruction of Nineveh.  Perhaps God would not be angry with them.  Thus, they would not die.

Michael appears (Dan 12:1-12:1)

“At that time,

Michael!

The great prince!

The protector

Of your people!

Shall arise!

There shall be

A time of anguish,

Such as never occurred

Since nations

First came into existence.

But at that time,

Your people

Shall be delivered,

Everyone

Who is found

Written in the book.”

Gabriel continued his explanation to Daniel about the future. Michael, the other great archangel, was a great prince and the protector of the Israelite people. He would come at some future great time of trouble and anguish. This time would be like no one has ever seen, since the beginning of countries. The holocaust might qualify for such an event. The Israelite people whose names were written in the book of life would be delivered and saved.

This true vision (Dan 8:26-8:26)

“The vision

Of the evenings,

Of the mornings,

That has been told,

Is true.

As for you,

Seal up the vision!

It refers to many days

From now.

Gabriel indicated that this vision about the evenings and mornings of desolation in the Temple was true. He wanted Daniel to seal this vision for future reference, since it pertained to days in the future.

The eternal kingdom (Dan 2:44-2:45)

“In the days

Of those kings,

The God of heaven

Will set up a kingdom

That shall never be destroyed.

This kingdom

Shall not be left

To another people.

It shall crush

All these kingdoms.

It shall bring them

To an end.

It shall stand forever.

Just as you saw

That a stone was cut

From the mountain,

Not by human hands.

This stone crushed

The iron,

The bronze,

The clay,

The silver,

The gold.

The great God

Has informed

The king

What shall be hereafter.

The dream is certain.

Its interpretation is

Trustworthy.”

Daniel then talked about the fifth and final kingdom, the eternal kingdom, set up by the God of heaven that shall never be destroyed. No other people would inherit this kingdom, since it would crush all the other kingdoms, like the stone in the king’s dream that crushed the iron, the bronze, the clay, the silver, and gold kingdoms. The great God in heaven has informed King Nebuchadnezzar about the future. Thus, Daniel concluded that the dream was certain and his interpretation was also trustworthy.

The punishment of Moab (Ezek 25:9-25:11)

“Therefore,

I will lay open

The flank of Moab.

I will lay it open

From the towns

On its frontier,

The glory of the country,

Beth-jeshimoth,

Baal-meon,

Kiriathaim.

I will give it,

Along with the Ammonites,

To the people of the East

As a possession.

Thus Ammon

Shall be remembered

No more

Among the nations.

I will execute

Judgments

Upon Moab.

Then they will know

That I am Yahweh.”

Yahweh, via Ezekiel, said that the future of Moab was closely tied to Ammon. They would both suffer the same result, being captured by the people from the East. The flanks or boundaries of Moab would be laid open. Their border towns, their glorious cities would be captured, especially Beth-jeshimoth on the north, Baal-meon on the east, and Kiriathaim on the south. The western border was the Jordan River and the Dead Sea. No one would remember them, just like the Ammonites would not be remembered either. They would be wiped out, since Yahweh was going to execute his judgments on Moab. Thus, they too would finally realize that Yahweh was God.

Silence is good (Lam 3:28-3:30)

Yod

“It is good

To sit alone

In silence,

When Yahweh

Has imposed it.

It is good

To put

One’s mouth

To the dust.

There may yet be hope.

It is good

To give one’s cheek

To the one who

Strikes you.

It is good

To be filled

With insults.”

Now this author says that is good to sit alone waiting in silence for Yahweh. It is also good to put your mouth to the dust, indicating that one has hope for the future. You should also give your cheek to the one who is hitting you, an idea mentioned later in the Christian gospels. Finally it is good to accept insults. Here there is an important element of silence, self control, and humility.   These three verses start with the Hebrew consonant letter Yod in this acrostic poem.