They spread garments (Lk 19:36-19:36)

“As Jesus rode along,

People kept spreading

Their cloaks

On the road.”

 

πορευομένου δὲ αὐτοῦ ὑπεστρώννυον τὰ ἱμάτια ἑαυτῶν ἐν τῇ ὁδῷ.

 

Luke said that as Jesus rode (πορευομένου δὲ αὐτοῦ) along the road on this colt, people kept spreading their cloaks (ὑπεστρώννυον τὰ ἱμάτια ἑαυτῶν) on the road (ἐν τῇ ὁδῷ).  Once again, the word ὑπεστρώννυον, that means to spread under, was unique to Luke, and not found elsewhere in the Greek biblical literature.  However, both Matthew, chapter 21:8, and Mark, chapter 11:8 were more similar to each other than to Luke.  They added the idea of branches on the road that was not here in LukeMark said that many people (καὶ πολλοὶ) spread out their outer garments, cloaks, or coats on the road (τὰ ἱμάτια αὐτῶν ἔστρωσαν εἰς τὴν ὁδόν).  Meanwhile, others were cutting down leafy branches from the surrounding fields (ἄλλοι δὲ στιβάδας, κόψαντες ἐκ τῶν ἀγρῶν), also spreading out these branches on the road.   Matthew emphasized the large crowds.  He said that a very large crowd of people (ὁ δὲ πλεῖστος ὄχλος) spread out their outer garments or coats on the road (ἔστρωσαν ἑαυτῶν τὰ ἱμάτια ἐν τῇ ὁδῷ,).  Meanwhile, others were cutting down branches from the surrounding trees (ἄλλοι δὲ ἔκοπτον κλάδους ἀπὸ τῶν δένδρων).  They also spread out these branches on the road (καὶ ἐστρώννυον ἐν τῇ ὁδῷ).  This idea of laying garments on the road can be found in 2 Kings, chapter 9:13, to protect the feet of the king.  Clearly, this was an attempt to connect Jesus with the Davidic kingship.  Was Jesus to be the new king of Israel as a son of David?  This event has become the basis for the great Palm Sunday celebration, the triumphant entrance of Jesus into Jerusalem.  Actually, only John, chapter 12:13, called these palm branches.  Do you like the palms on Palm Sunday?

They spread garments and branches on the road (Mk 11:8-11:8)

“Many people

Spread their garments

On the road.

Others spread

Leafy branches

That they had cut

In the fields.”

 

καὶ πολλοὶ τὰ ἱμάτια αὐτῶν ἔστρωσαν εἰς τὴν ὁδόν, ἄλλοι δὲ στιβάδας, κόψαντες ἐκ τῶν ἀγρῶν.

 

Both Matthew, chapter 21:8, and Luke, chapter 19:36, are similar but with slight differences.  Mark said that instead of crowds, it was many people (καὶ πολλοὶ) that spread out their outer garments, cloaks, or coats on the road (τὰ ἱμάτια αὐτῶν ἔστρωσαν εἰς τὴν ὁδόν).  Meanwhile, others were cutting down leafy branches from the surrounding fields (ἄλλοι δὲ στιβάδας, κόψαντες ἐκ τῶν ἀγρῶν), also spreading out these branches on the road.  This event has become the great Palm Sunday celebration, the triumphant entrance of Jesus into Jerusalem.  Actually, only John, chapter 12:13, called these palm branches.  This idea of laying garments on the road can be found in 2 Kings, chapter 9:13, to protect the feet of the king.  Clearly, this was an attempt to connect Jesus with the Davidic kingship.  Was Jesus to be the new king of Israel as a son of David?

The divided mixed kingdom (Dan 2:41-2:43)

“As you saw

The feet

With the toes,

Partly of potter’s clay,

Partly of iron,

It shall be a divided kingdom.

Some of the strength

Of iron

Shall be in it,

Just as you saw

The iron mixed

With the clay.

As the toes

Of the feet were

Partly iron,

Partly clay,

Thus,

The kingdom shall be

Partly strong,

Partly brittle.

As you saw the iron

Mixed with clay,

Thus,

They will mix

With one another

In marriage.

But they will not

Hold together,

Just as iron

Does not mix

With clay.”

This appears to be a veiled reference to the future Greek iron kingdom with its problems between the different ruling parties of the Seleucids (312-63 BCE) and the Ptolemies (305-30 BCE). They each inherited parts of the Greek empire of Alexander the Great (356-323 BCE). They tried to join together through marriage, but that failed. Daniel here used the example of the feet made of iron and clay, the strength of the iron mixed with the weak clay. However, as the toes and feet became weak, so too this kingdom would be partly strong and partly brittle. Even a marriage could not hold it together, because iron and clay simply do not mix.

The razor of the king of Assyria (Isa 7:20-7:20)

“On that day,

Yahweh will shave

With a razor

Hired beyond the River,

The king of Assyria.

It will shave the head.

It will shave the hair of the feet,

It will take off the beard as well.”

On this day to come, Yahweh was going to let the king of Assyria, from beyond the Euphrates River, come and attack. He would act like Yahweh’s razor, shaving the head and the feet, and even the beards as well.

The good works of Job (Job 29:11-29:17)

“When the ear heard it,

It commended me.

When the eye saw,

It approved.

I delivered the poor who cried.

I helped the orphan who had no helper.

The blessing of the wretched came upon me.

I caused the widow’s heart to sing for joy.

I put on righteousness.

It clothed me.

My justice was like a robe and a turban.

I was eyes to the blind.

I was feet to the lame.

I was a father to the needy.

I championed the cause of the stranger.

I broke the fangs of the unrighteous.

I made them drop their prey from their teeth.”

Job becomes self-righteous as he listed off all his good works. Both ears and eyes approved what he had done. He answered the cry of the poor and the orphan. He blessed the wretched. He brought joy to the widows. He dressed as if he were righteous with a robe and a turban. He was the eyes for the blind and the feet for the lame. He was the father to the needy. He championed the causes of strangers. He made the unrighteous drop their prey. What a great guy! He was almost perfect in all that he did for others.