The fate of the wicked (Job 27:13-27:23)

“This is the portion of the wicked with God.

This is the heritage

Those oppressors receive from the Almighty, Shaddai.

If their children are multiplied,

It is for the sword.

Their offspring have not enough to eat.

Those who survive

The pestilence buries.

Their widows make no lamentation.

Although they heap up silver like dust,

Although they pile up clothing like clay,

They may pile it up.

However, the just will wear it.

The innocent will divide the silver.

They build their houses

Like nests,

Like booths made by sentinels of the vineyard.

They go to bed with wealth.

But they will do so no more.

They open their eyes.

Their wealth is gone.

Terrors overtake them like a flood.

In the night,

A whirlwind carries them off.

The east wind lifts them up.

They are gone.

It sweeps them out of their place.

It hurls at them without pity.

They flee from its power in headlong flight.

It claps its hands at them.

It hisses at them from its place.”

This section is either from Job or Zophar. However, it fits more with Zophar’s beliefs about the wicked that that of Job. He believed that the wicked would be cursed in this life or in their descendant’s lifetime. Thus this probably is the curse of Zophar, one of Job’s friends, about the fate of the wicked. This seems to explain what is going to happen to the wicked ones. If they have many children, they would die by the sword. Their children would not have food to eat and so probably die of pestilence. Their widows would not grieve for them. Their silver and clothing would disappear. Their houses would be as fragile bird’s nests and flimsy vineyard tents. They would go to bed wealthy and wake up broke. Terrors would come upon them like a whirlwind and sweep them out of their homes. They would flee the wind itself. This paints a bleak picture of the future for the wicked ones.

The fate of the wicked (Job 24:22-24:25)

“Yet God prolongs the life of the mighty by his power.

They rise up when they despair of life.

He gives them security.

They are supported.

His eyes are upon their ways.

They are exalted a little while.

Then they are gone.

They wither and fade like the mallow.

They are cut off like the heads of grain.

If it is not so,

Who will prove me a liar?

Who will show that there is nothing in what I say?”

Once again, these verses are not in the Jerusalem Bible. However, here it seems like the argument of Eliphaz but assigned to Job. He maintained that God prolonged the life of the mighty. He gave them support and security. However, they were only exalted for a little while. Then they were gone. They faded away. They were like grain stalks with their heads cut off. Who was going to prove him a liar?

The fate of the wicked (Job 20:12-20:19)

“Though wickedness is sweet in their mouth,

Though they hide it under their tongues,

Though they are loath to let it go,

Though they hold it in their mouth,

Yet their food is turned in their stomachs.

It is the venom of asps within them.

They swallow down riches.

They vomit them up again.

God casts them out of their bellies.

They will suck the poison of asps.

The tongue of a viper will kill them.

They will not look on the rivers,

The streams flowing with honey and curds.

They will give back the fruit of their toil.

They will not swallow it down.

From the profit of their trading

They will get no enjoyment.

They have crushed and abandoned the poor.

They have seized a house

That they did not build.”

There is a further explanation of the wicked ones. They try to hide their wickedness. However it turns in their stomachs. Poisonous snakes or asps are within them. They swallow wealth and then vomit it out. What a metaphor! They will die from the poison of the snakes that they suck on. They will not see the rivers with honey and curds. They will give back the fruit of the land and not eat it. They will not enjoy their trading profits. They have crushed the poor and seized houses that they did not build. This is a vivid description of greedy people who do not care about others, the wicked ones.