The new victorious king (Zech 9:9-9:10)

“Rejoice greatly!

O daughter Zion!

Shout aloud!

O daughter Jerusalem!

Look!

Your king comes to you!

He is triumphant!

He is victorious!

He is humble!

He is riding on a donkey.

He is riding on a colt,

The foal of a donkey.

I will cut off the chariot

From Ephraim.

I will cut off the war horse

From Jerusalem.

The battle bows

Shall be cut off.

He shall command peace

To the nations.

His dominion shall be

From sea to sea,

From the River

To the ends of the earth.”

This is a text that both the gospels of John, chapter 12, and Matthew, chapter 21, used to show how Jesus was the expected Israelite king.  He was to be the prince of peace.  Yahweh wanted Zion or Jerusalem to shout and rejoice, because a new king was coming who would be triumphant, victorious, and humble at the same time.  Thus, he would ride on a donkey colt.  The mention of cutting off Ephraim was an indication of the old northern kingdom of Israel, while the mention of Jerusalem is a reference to the kingdom of Judah.  They would be reunited in a new kingdom.  This new king would command that peace be among all the nations of the whole world.  How was he to do this?  This new kingdom would be from sea to shining sea, the famous River, the Euphrates River, to the ends of the earth west of Israel.

The book of Jeremiah in the Euphrates River (Jer 51:63-51:64)

“When you finish

Reading this scroll,

Tie a stone to it.

Throw it into

The middle

Of the Euphrates River.

Say.

‘Thus shall Babylon sink.

It will rise no more,

because of the disasters

That I am bringing on her.’”

When Seraiah had finished reading the scroll, he was to tie a stone to it and throw it into the middle of the Euphrates River. This symbolic act was to show that just as the words in this scroll sank with the stone, so would Babylon sink also. It would never rise again, because of all the disasters that Yahweh was going to bring to Babylon. Thus we have another example of biblical writings and how they were used.

Drought and wild animals in Babylon (Jer 50:38-50:40)

“‘A drought

Against her waters!

Thus they may be dried up!

It is a land of images.

They go mad

Over idols.

Therefore,

Wild animals

Shall live

With hyenas

In Babylon.

Ostriches

Shall inhabit her.

She shall never again

Be inhabited

For all generations.

As when God overthrew

Sodom and

Gomorrah,

With their neighbors,

So no one

Shall live there.

No one

Shall settle there.’

Says Yahweh.”

Yahweh was clear. He was going to make Babylon an abandoned desert. The waters of the land would dry up and leave a drought. It is hard to believe that he meant the Tigris River and the Euphrates River. He wanted their images and idols destroyed.   Thus wild animals, hyenas, and ostriches would live in Babylon. No humans would live or settle in Babylon. It would become like the ancient destroyed cites of Sodom and Gomorrah as in Genesis, chapter 19, a desolation.

The defeat (Jer 46:5-46:6)

“‘Why do I see them terrified?

They have fallen back.

Their warriors are beaten down.

They have fled in haste.

They do look not back.

Terror is all around!’

Says Yahweh.

The swift cannot flee away.

The warrior cannot escape.

In the north,

By the Euphrates River,

They have stumbled.

They have fallen.”

How quickly things turn. Jeremiah explains what happens when defeat occurs. These strong warriors were terrified and fell back. They were beaten down and fled in haste, without looking back. Terror was all around them. Yahweh has issued this oracle for Jeremiah. The swift cannot go fast enough to escape. Finally, in the north, by the Euphrates River, they stumbled and fell.

Israel brought it on themselves (Jer 2:17-2:19)

“Have you not brought this upon yourself?

You have forsaken Yahweh your God.

He tried to lead you in the way.

What did you gain by going to Egypt?

Why did you try to drink

The waters of the Nile?

What did you gain by going to Assyria?

Why did you try to drink

The waters of the Euphrates?

Your wickedness will punish you.

Your apostates will convict you.

Know!

See!

It is evil!

It is bitter for you

To forsake Yahweh

Your God.

The fear of me is not in you.’

Says Yahweh

God of hosts.”

Jeremiah reminds Israel that they brought all this destruction on themselves by giving up on Yahweh and going their own way. They gained nothing by going to Egypt to drink from the Nile River or from Assyria to drink from the Euphrates River. They will be punished for their wickedness by their own people. They will know and see that it is evil and bitter to forsake Yahweh.  They did not fear Yahweh, the God of hosts.

The return to Jerusalem (Isa 27:12-27:13)

“On that day,                                                        

Yahweh will thresh out the grain.

O people of Israel!

You will be gathered

One by one,

From the channel of the Euphrates River

To the brooks of Egypt.

On that day,

A great trumpet will be blown.

Those who were lost

In the land of Assyria,

Those who were driven out

To the land of Egypt,

Will come.

They will worship Yahweh

On the holy mountain at Jerusalem.”

Isaiah has a return to Jerusalem after the exile. Yahweh will be the harvester. The people of Israel will be gathered one at a time from Babylon on the Euphrates River to the brooks of Egypt. On that day, the holy trumpet to call for a solemn convocation will sound. The lost in Assyria and Egypt will come home to worship Yahweh on the holy mountain in Jerusalem.

The oracle against Babylon (Isa 13:1-13:1)

“The oracle

Concerning Babylon

That Isaiah

Son of Amoz

Saw.”

Now begins a series of divine oracles against foreign countries. Obviously despite the title indicating that Isaiah, the son of Amoz, saw this, the Babylonian captivity did not happen in the 8th century BCE, but in the 6th and 7th century BCE. Babylon was the largest city in the world with over 200,000 people, probably the first city to have this many people living in one place during the 18th century BCE (Hammurabi, 1792–1750 BCE), and 6th-7th century BCE (Nebuchadnezzar II, 604–561 BC). This city was located about 50 miles south of present day Baghdad, in present day Hillah, Iraq, between the Tigris River and the Euphrates River, but mostly on the Euphrates River. Babylon was the capital city of the Assyrian Empire from around 911-609 BCE. In 539 BCE, the Persians put an end to the Assyrians after a century of disputes. In the 4th century BCE the Greeks under Alexander the Great took over Babylon. Babylon may have been the inspiration for the story about the Tower of Babel in Genesis, chapter 11.

The end of Israelite internal strife (Isa 11:12-11:16)

“Yahweh will raise a signal for the nations.

He will assemble the outcasts of Israel.

He will gather the dispersed of Judah

From the four corners of the earth.

The jealousy of Ephraim shall depart.

The hostility of Judah shall be cut off.

Ephraim shall not be jealous of Judah.

Judah shall not be hostile towards Ephraim.

But they shall swoop down

On the backs of the Philistines

In the west.

Together they shall plunder

The people of the east.

They shall put forth their hand

Against Edom and Moab.

The Ammonites shall obey them.

Yahweh will utterly destroy

The tongue of the sea of Egypt.

He will wave his hand over the River,

With his scorching wind.

He will split it into seven channels.

Thus there will be a way to cross on foot.

There shall be a highway from Assyria

For the remnant that is left of his people,

As there was for Israel

When they came up

From the land of Egypt.”

Isaiah implies that there will be a glorious reunion of Judah and Ephraim, the south and north of Israel, since Yahweh, the Lord, will give a signal to all the nations. The dispersed Israelites were to return from the four corners of the earth. There would no longer be any jealousy or hostility between Judah and Ephraim, north and south. Instead, they would unite to fight against the Philistines in the west and the Edomites and Moabites on the eastern side of Israel. They would have control of the Ammonites, the traditional enemies of Israel, as outlined in 2 Kings and 2 Chronicles. The reference to the tongue of the sea is to the Red Sea. Of course, the River is the Euphrates River. Yahweh was going to break up these seas so that people could walk through them. He wanted a highway from Assyria to the Promise Land so that all the exiles in Assyria could return, just like the Exodus march from Egypt took place. Obviously, we are talking about the time of the Exile in the 6th and 7th centuries BCE, and how it would end.

Abraham (Sir 44:19-44:21)

“Abraham was the great father

Of a multitude of nations.

No one has been found

Like him in glory.

He kept the law

Of the Most High.

He entered into

A covenant with him.

He certified the covenant

In his flesh.

When he was tested,

He was found faithful.

Therefore the Lord assured him

With an oath.

The nations would be blessed

Through his offspring.

He would make them

As numerous as

The dust of the earth.

He would exalt his posterity

Like the stars.

He would give them

An inheritance

From sea to sea,

From the Euphrates River

To the ends of the earth.”

It is obvious why Abraham should show up as one of the famous holy men as indicated in the stories of Genesis, chapters 12-25. Abraham was considered to be the father of many nations, not just Israel. His glory was beyond anyone else. He kept the law of the Most High God, although it was not written anywhere. There is no mention of Yahweh. However Abraham entered into a covenant with the Most High God that was sealed with his flesh, the circumcision of the foreskin of his penis. Then there was his test about obeying God, when he was asked to kill his son. Abraham proved faithful to God. Thus the Lord, or Yahweh, assured him with an oath that he would have many blessed descendants as numerous as the dust on the earth. He also promised them an inheritance of the land from the Euphrates River to the Mediterranean Sea to the ends of the earth. Wow! This was a big chunk of land.

Yahweh gave us the holy land (Ps 80:8-80:13)

“You brought a vine out of Egypt.

You drove out the nations.

You planted it.

You cleared the ground for it.

It took deep root.

It filled the land.

The mountains were covered with its shade.

The mighty cedars were covered with its branches.

It sent out its branches to the sea.

It sent out its shoots to the River.

Why then have you broken down its walls?

Thus all who pass along the way pluck its fruit.

The boar from the forest ravages it.

All that move in the field feed on it.”

This is a great parable about the vine and Israel that was so familiar to all. The vine was taken from Egypt. Then the ground was prepared for it and planted. Thus nations were cleared out to let the vine grow as it took deep root. This vine spread all over the land as it covered the mountains and the trees. Its branches went from the Mediterranean Sea to the Euphrates River. However, then its walls were broken down. Now anyone can come along and pluck its fruit. All the wild animals and any animals come to feed on it. Israel was being ravaged by all sets of animals and people.