The citation from Isaiah (Lk 4:18-4:19)

“The Spirit of the Lord

Is upon me.

Because

He has anointed me

To bring good news

To the poor.

He has sent me

To proclaim release

To the captives.

He has sent me

To give recovery

Of sight

To the blind.

He has sent me

To let the oppressed

Go free.

He has sent me

To proclaim the year

Of the Lord’s favor.’”

 

Πνεῦμα Κυρίου ἐπ’ ἐμέ, οὗ εἵνεκεν ἔχρισέν με εὐαγγελίσασθαι πτωχοῖς, ἀπέσταλκέν με κηρῦξαι αἰχμαλώτοις ἄφεσιν καὶ τυφλοῖς ἀνάβλεψιν, ἀποστεῖλαι τεθραυσμένους ἐν ἀφέσει,

κηρῦξαι ἐνιαυτὸν Κυρίου δεκτόν.

 

This is unique to Luke, who used this citation from Isaiah, chapter 61:1.  Jesus read or said that the Spirit of the Lord was upon him (Πνεῦμα Κυρίου ἐπ’ ἐμέ), because God had anointed him (ὗ εἵνεκεν ἔχρισέν με) to bring good news to the poor or oppressed (εὐαγγελίσασθαι πτωχοῖς).  Some Orthodox texts have the healing of the brokenhearted (συντετριμμένους τὴν καρδίαν) also.  God has sent him (ἀπέσταλκέν με) to proclaim the release to the captives (κηρῦξαι αἰχμαλώτοις ἄφεσιν).  He has sent him to give recovery or sight to the blind (καὶ τυφλοῖς ἀνάβλεψιν), although there was no mention of the blind in Isaiah.  He has sent him to let the oppressed go free (ἀποστεῖλαι τεθραυσμένους ἐν ἀφέσει).  He has sent him to proclaim the year of the Lord’s favor (κηρῦξαι ἐνιαυτὸν Κυρίου δεκτόν), which is exactly the same as Isaiah, chapter 61:2.  The Spirit of Yahweh was upon him, who had been anointed, either like a priestly or a royal anointing.  However, the primary mission was not cultic, but rather social in nature, what we might call social justice.  Having been called by the Spirit and anointed by Yahweh, he was sent out with a simple generic mission.  Bring good news to the oppressed.  This good news concept was later adapted by the early followers of Jesus who talked about the good news of the gospel.  This basic mission included binding up the broken hearted and freeing prisoners.  This servant or prophet was sent out to proclaim a year of Yahweh’s favor.

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The citation from Isaiah (Mk 4:12-4:12

“Thus,

They may indeed look,

But not perceive.

They may indeed listen,

But not understand.

Thus,

They may not

Turn again

To be forgiven.”

 

ἵνα βλέποντες βλέπωσιν καὶ μὴ ἴδωσιν, καὶ ἀκούοντες ἀκούωσιν καὶ μὴ συνιῶσιν, μή ποτε ἐπιστρέψωσιν καὶ ἀφεθῇ αὐτοῖς.

 

This citation of Isaiah about the people unable to understand the meaning of parables can be found in all 3 synoptic gospels.  Matthew, chapter 13:14-16, had a longer citation from Isaiah with an introduction and a final comment, while Luke, chapter 8:10, had a short summary, like here in Mark.  This prophecy of Isaiah was from chapter 6:9-10, where Isaiah told the people that they were listening without comprehending.  They were looking without understanding.  Their hearts were dull.  Their eyes and ears were closed.  He wanted them not to look with their own eyes, but he wanted them to turn to Yahweh, so that they would be healed.  Mark indicated that they could see, but not perceive (καὶ βλέποντες βλέπωσιν).  They were experiencing and listening (καὶ μὴ ἴδωσιν, καὶ ἀκούοντες), but they could not hear or understand (ἀκούωσιν καὶ μὴ συνιῶσιν).  They would not turn back (καὶ ἐπιστρέψωσιν) and be forgiven (καὶ ἀφεθῇ αὐτοῖς).  The reason that Jesus spoke in parables was that some people would see, but not perceive. They would hear, but not understand what they heard.