The gathering of the lame people (Mic 4:6-4:7)

“Yahweh says.

‘In that day,

I will assemble the lame.

I will gather

Those who have been driven away.

I will gather

Those whom I have afflicted.

The lame,

I will make the remnant.

Those who were cast off,

I will make a strong nation.

Yahweh will reign over them

In Mount Zion,

Now and forever.”

In some future day, Yahweh, via Micah, was going to assemble the lame and the afflicted.  This also included those who had been driven away.  He was going to make the lame a remnant of the good people.  He was going to make them all a strong nation, where Yahweh would rule over them from Mount Zion, both now and forever.

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Good conduct (Isa 58:9-58:12)

“If you remove the yoke

From among you,

Then your light shall rise in the darkness.

If you remove the pointing of the finger,

Then your light shall rise in the darkness.

If you stop speaking of evil,

Then your light shall rise in the darkness.

If you offer your food to the hungry,

Then your light shall rise in the darkness.

If you satisfy the needs of the afflicted,

Then your light shall rise in the darkness.

Your gloom will be

Like the noonday.

Yahweh will guide you continually.

He will satisfy your needs in parched places.

He will make your bones strong.

You shall be

Like a watered garden,

Like a spring of water,

Whose waters do not fail.

Your ancient ruins shall be rebuilt.

You shall raise up

The foundations of many generations.

You shall be called

The repairer of the breach,

The restorer of streets to live in.”

Third Isaiah points out how the Israelites could become the light in the darkness. They had to remove the yoke from those around them. They had to stop pointing their fingers in a derisive contemptuous way. They had to stop speaking evil. Instead they should offer their food to the hungry and help the afflicted. Gloom could be turned to a noonday sun. Yahweh would guide them continually as their needs would be satisfied. Their bones would grow strong. They would become like watered gardens or unfailing spring waters. They were to rebuild the ancient ruins, thus becoming the foundation for many generations to come. They will be known as those who repaired the streets after the Exile in Jerusalem.

Hear my prayer (Ps 102:1-102:2)

A prayer of one afflicted, when he is faint and pours out his complaint before Yahweh

“Hear my prayer!

Yahweh!

Let my cry come to you!

Do not hide your face from me

In the day of my distress!

Incline your ear to me!

Answer me speedily

In the day when I call!”

Psalm 102 is rather long compared to the preceding psalms with a long descriptive title. This prayer of the afflicted person wishes to pour out his complaint before Yahweh. There is nothing about David here.   This psalmist wants Yahweh to hear his prayers, plain and simple. He wanted his cry to come to the ear of Yahweh and before his face. In the day of his distress and the day when he called, he wanted a speedy answer from Yahweh. He is almost demanding.