The angel at the tomb (Mt 28:2-28:3)

“An angel

Of the Lord

Descended from heaven.

He came.

He rolled back

The stone.

He sat upon it.

His appearance was

Like lightning.

His clothing

Was as white

As snow.”

 

ἄγγελος γὰρ Κυρίου καταβὰς ἐξ οὐρανοῦ καὶ προσελθὼν ἀπεκύλισεν τὸν λίθον καὶ ἐκάθητο ἐπάνω αὐτοῦ.

ἦν δὲ ἡ εἰδέα αὐτοῦ ὡς ἀστραπὴ, καὶ τὸ ἔνδυμα αὐτοῦ λευκὸν ὡς χιών.

Matthew is the only one to explicitly describe the actions and the angel at the tomb.  In Mark, chapter 16:5, the women found a young man with a white robe sitting in the tomb, while in Luke, chapter 24:4, there were 2 men in dazzling clothes standing in the tomb.  John, chapter 20:11-13, had 2 angels talk to Mary Magdalene in the tomb.  Matthew uniquely said that an angel of the Lord (ἄγγελος γὰρ Κυρίου) descended from heaven (καταβὰς ἐξ οὐρανοῦ).  He came and rolled back the stone (καὶ προσελθὼν ἀπεκύλισεν τὸν λίθον), so that he was sitting on this stone (καὶ ἐκάθητο ἐπάνω αὐτοῦ).  He looked like a bright flash of lightning (ἦν δὲ ἡ εἰδέα αὐτοῦ ὡς ἀστραπὴ) because his clothing was as white as snow (καὶ τὸ ἔνδυμα αὐτοῦ λευκὸν ὡς χιών).  Once again, Matthew was more dramatic in his descriptions.

The soldiers and the chariots (Nah 2:3-2:5)

“The shields

Of his warriors

Are red.

His soldiers

Are clothed

In scarlet.

The metal

On the chariots

Flashes

On the day

When he musters them.

The chargers prance.

The chariots race madly

Through the streets.

They rush back and forth

Through the squares.

Their appearance is

Like torches.

They dart

Like lightning.

He calls his officers.

They stumble

As they come forward.

They hasten

To the wall.

The mantelet is set up.”

Nahum gave a vivid colorful description of the actions in Nineveh.  The shields of the warriors in Nineveh would be red with blood.  The clothes of their soldiers were scarlet from the blood.  The metal from the chariots flashed from the sunlight, as the men followed behind.  The chargers were prancing around, while the chariots raced madly through the streets, going back and forth from the squares.  They were like torches darting in and out, almost like lightning.  When they called their officers, they came out stumbling along.  They ran to the wall where the protective screens or mantelet was set up.  In other words, the soldiers and their officers with their chariots were in a state of chaos.

Some sheep were ruining their food and drink (Ezek 34:18-34:19)

“Is it not enough

For you

To feed

On the good pasture?

Must you tread down

With your feet

The rest of your pasture?

When you drink

Of clear water,

Must you foul

The rest

With your feet?

Must my sheep eat

What you have trodden

With your feet?

Must they drink

What you have fouled

With your feet?”

Some of the sheep were messing up the food supply for the other sheep. They had these wonderful pastures with plenty of food and drink. However, some of these sheep were walking all over the place keeping the grass from growing. They were also walking in the water holes, so that they became polluted. Pollution has always been a problem. In other words, Yahweh, via Ezekiel was complaining that some sheep were messing up the good clean drinking water and the lush green pastures by stomping all over them. Among the sheep of Israel, some were causing problems by fouling things up. The emphasis on their feet was an indication that the actions of these bad Israelite sheep were making it difficult for the good Israelite sheep to sustain their lives with good food and pure water.

The future sign of Ezekiel (Ezek 24:25-24:27)

“You!

Son of man!

On the day

When I take

From them

Their stronghold,

Their joy,

Their glory,

The delight of their eyes,

Their heart’s affection,

Someone will come

To you.

I will take their sons.

I will take their daughters.

On that day,

One who has escaped

Will come

To you

To report

To you

The news.

On that day,

Your mouth

Shall be opened

To the one

Who has escaped.

You shall speak.

You will no longer

Be silent.

So you shall be a sign

To them.

They shall know

That I am Yahweh.”

Yahweh spoke directly to Ezekiel, the son of man. On a future day, Yahweh was going to bring down Jerusalem. The Israelites would lose their stronghold, their joy, their glory, the delight of their eyes, and their heart’s affection. They would also lose their sons and daughters. Someone, who had escaped from Jerusalem, would come to Ezekiel on that day with the report of the news about the fall of Jerusalem. On that day, Ezekiel would open his mouth to speak. He would not be silent anymore. Thus the actions of Ezekiel would a sign, so that everyone would know that Yahweh was in charge.

Serving strangers in a foreign land (Jer 5:18-5:19)

“But even in those days

Says Yahweh.

‘I will not make a full end of you.

When your people say,

‘Why has Yahweh our God

Done all these things to us?’

You shall say to them.

‘As you have forsaken me,

As you served foreign gods

In your land,

So you shall serve strangers

In a land that is not yours.’”

Yahweh explained to Jeremiah what he was to say to those people who complained about the actions of Yahweh. First, Yahweh was not going to completely eliminate them. However, they were being punished for serving gods in the land that their God, Yahweh, gave them. They had turned away from Yahweh. Thus they now would have to serve strangers in a land that is not their own.

The lamentation over this sudden disaster (Jer 4:19-4:22)

“My anguish!

My anguish!

I writhe in pain!

O!

The walls of my heart!

My heart is beating wildly!

I cannot keep silent!

I hear the sound of the trumpet.

I hear the alarm of war.

Disaster overtakes disaster.

The whole land is laid waste.

Suddenly my tents are destroyed.

My curtains are destroyed in a moment.

How long must

I see the standard?

How long must

I hear the sound of the trumpet?

‘My people are foolish.

They do not know me.

They are stupid children.

They have no understanding.

They are skilled in doing evil.

But they do not know

How to do good.’”

Jeremiah laments the actions that are taking place. He is pained and in anguish. His heart is beating wildly as he hears the sound of the war trumpet. There was disaster after disaster in the land, as their tents and curtains were also destroyed quickly. He wondered how long this was going to last. He realized that his people were foolish, acting like stupid children, not listening to him. They had no understanding of what was happening. The only thing that they knew was evil, since they did not know how to do good things.

The ill-mannered fool (Sir 21:22-21:24)

“The foot of a fool

Rushes into a house.

But an experienced person

Waits respectfully outside.

A boor peers into the house

From the door.

But a cultivated person

Remains outside.

It is ill-mannered

For a person to listen at a door.

The discreet person

Would be grieved by this disgrace.”

Sirach explains the actions of an ill-mannered fool. This fool rudely rushes into a house, while a more experienced wise person would wait respectfully outside the house at the door. A boorish fool would peer in through the windows, but the cultivated wise man would remain outside. This ill-mannered fool would listen at the door, but the discreet wise person would be ashamed and disgraced by this kind of behavior.