The Samaritan (Lk 10:33-10:33)

“But a Samaritan,

While traveling,

Came near him.

When he saw him,

He was moved

With pity.”

 

Σαμαρείτης δέ τις ὁδεύων ἦλθεν κατ’ αὐτὸν καὶ ἰδὼν ἐσπλαγχνίσθη,

 

Luke continued his unique story.  Jesus said that a Samaritan (Σαμαρείτης), while traveling (δέ τις ὁδεύων), came near to this wounded man (ἦλθεν κατ’ αὐτὸν).  When he saw him (καὶ ἰδὼν), he was moved with pity (ἐσπλαγχνίσθη).  Who then is this Samaritan?  Samaritans lived in Samaria, between Judea and Galilee.  This was the territory that had been formerly assigned to Ephraim and Manasseh.  The Samaritans were part of the former Northern Kingdom of Israel with the city of Samaria as their capital city, after the death of Solomon.  There was an example of kindness by the northern tribes in 2 Chronicles, chapter 28:12-15, but that was long before the bitterness set in between Samaria and Judea.  Over time, since the 8th century BCE, they had become a distinct ethnic group that was in dispute with the Judean Jews, since the territory of Samaria was between Judea and Galilee.  They became bitter enemies with the Jews of Judea in particular.  Luke showed Jesus interacting with the Samaritans more than any of the other gospel writers.  Luke had uniquely mentioned that Jesus had gone into some Samaritan villages in chapter 9:52-56.  It might even be questioned, why would this Samaritan be on the road between Jericho and Jerusalem?  Nevertheless, this unnamed Samaritan like the unnamed priest and Levite, came on the scene.  Unlike the other two prominent Jewish religious leaders, this Samaritan was moved with pity.  Samaritans were the underclass among the Judeans.  They worshiped a false Jewish God with their Samaritan Torah at the destroyed Mount Gerizim.  They were not at the top of Jewish society, quite the opposite.  Can someone at the bottom of a society do anything good?

Samaritan village (Lk 9:52-9:52)

“Jesus sent messengers

Ahead of him.

On their way,

They entered

A village

Of the Samaritans,

To make things

Ready for him.”

 

καὶ ἀπέστειλεν ἀγγέλους πρὸ προσώπου αὐτοῦ. καὶ πορευθέντες εἰσῆλθον εἰς κώμην Σαμαρειτῶν, ὥστε ἑτοιμάσαι αὐτῷ·

 

Luke uniquely had this story about the Samaritan villages, since Mark and Matthew had Jesus not go into Samaria, but pass over to the other side of the Jordan on the east bank of the Jordan River.  Luke said that Jesus sent messengers (καὶ ἀπέστειλεν ἀγγέλους) ahead of him or before his face (πρὸ προσώπου αὐτοῦ), that would have been normal for a traveling large group.  On their way (καὶ πορευθέντες), they entered (εἰσῆλθον) a village of the Samaritans (εἰς κώμην Σαμαρειτῶν), to make things ready for Jesus (ὥστε ἑτοιμάσαι αὐτῷ).  The Samaritans were part of the former northern kingdom of Israel with Samaria their capital.  However, over time, since the 8th century BCE, they had become a distinct ethnic group that was in dispute with the Judean Jews, since the territory of Samaria was between Judea and Galilee.  Luke, like here, showed Jesus interacting with the Samaritans more than any of the other gospel writers.  Have you ever told people that you were just passing by on your way to some place else?

Decapolis (Mk 7:31-7:31)

“Then Jesus returned

From the region of Tyre.

He went by way

Of Sidon

Towards the Sea of Galilee,

In the region

Of the Decapolis.”

 

Καὶ πάλιν ἐξελθὼν ἐκ τῶν ὁρίων Τύρου ἦλθεν διὰ Σιδῶνος εἰς τὴν θάλασσαν τῆς Γαλιλαίας ἀνὰ μέσον τῶν ὁρίων Δεκαπόλεως.

 

Matthew, chapter 15:29, has a more summary explanation of this travel.  Instead of going to Sidon, Jesus went straight back to the Sea of Galilee.  Also, there is no mention of Jesus going up a mountain here.  Mark said that Jesus returned from the region of Tyre (Καὶ πάλιν ἐξελθὼν ἐκ τῶν ὁρίων Τύρου) by way of the coastal city of Sidon (ἦλθεν διὰ Σιδῶνος) that was further north.  Then he went towards the Sea of Galilee (εἰς τὴν θάλασσαν τῆς Γαλιλαίας).  However, he went through the middle of the Decapolis region (ἀνὰ μέσον τῶν ὁρίων Δεκαπόλεως), where he had been earlier in Mark, chapter 5:20.  The Decapolis territory was a group of 10 gentile non-Jewish cities north and east of the Jordan River in present day Jordan and Syria that included the towns of Gerasa, Scythopolis, Hippos, Gadara, Pella, Philadelphia, Capitolias, Canatha, Raphana, and Damascus.  Clearly, Jesus had gone through these gentile, non-Jewish areas.

The death of Ephraim (Hos 13:1-13:1)

“When Ephraim spoke,

There was trembling.

He was exalted

In Israel.

But he incurred guilt

Through Baal.

Thus,

He died.”

People used to tremble when the territory and people of Ephraim spoke. Among the people of the northern kingdom of Israel, Ephraim was exalted. However, Ephraim incurred guilt with their sacrificial altars to Baal. Thus, Ephraim, like Israel, died. This statement assumes the Assyrian capture of the northern kingdom.

The tribe of Issachar (Ezek 48:25-48:25)

“Adjoining the territory

Of Simeon,

From the east side

To the west side,

Issachar shall have

One portion.”

Once again, Issachar is completely out of place considering where it was in Joshua, chapter 19, up north of Manasseh, between Zebulun and Naphtali. Nevertheless, this small tribe got one portion, next to the territory of Simeon, somewhere here in the south.

The tribe of Ephraim (Ezek 48:5-48:5)

“Adjoining the territory

Of Manasseh,

From the east side

To the west side,

Ephraim was

One portion.”

Once again, in a very summary fashion of east to west, the territory of Ephraim was next to Manasseh. This then would be a clear indication that this is the west Jordan area, since Ephraim did not have any territory on the east side of the Jordan River. Obviously, this is a very short summary of what appeared in Joshua, chapter 16.

The tribe of Naphtali (Ezek 48:3-48:3)

“Adjoining the territory of Asher,

From the east side

To the west side,

Naphtali was

One portion.”

Once again, there is very little description of the territory of Naphtali, just that it is east and west of Asher. In Joshua, chapter 19, they had a huge territory along the Jordan River and the Sea of Galilee, east of Asher.

Ephraim pleads to return (Jer 31:18-31:20)

“Indeed I heard

Ephraim pleading.

‘You disciplined me!

I took the discipline

Like an untrained calf.

Bring me back!

Let me come back!

You are Yahweh!

My God!

After I had turned away

I repented.

After I was discovered,

I struck my thigh.

I was ashamed.

I was dismayed.

Because I bore

The disgrace of my youth.’

‘Is Ephraim my dear son?

Is he the child I delight in?

As often as I speak

Against him,

I still remember him.

Therefore I am deeply moved

For him.

I will surely have mercy

On him.’

Says Yahweh.”

Here Jeremiah has Ephraim, the son of Joseph, whose territory was just north of Benjamin plead with Yahweh to let him return to the Promised Land. Samaria and Bethel were in this territory that was the capitol of the northern Israelites. Ephraim admitted that he needed discipline, like a young calf. He wanted to come back home. He had repented and struck his thigh, a sign of penance. He was ashamed and dismayed because of his disgraceful youth. Yahweh, on the other hand, seemed very happy to have him come back. Ephraim was his dear delightful child. Yahweh still remembered him, despite his diatribes against him. Yahweh was deeply moved and would have mercy on him. The northern Israelites can return to Israel.

Joseph (Sir 49:15-49:15)

“Nor was anyone born

Like Joseph,

The leader of his brothers,

The support of the people.

Even his bones

Were cared for.”

Sirach gives Joseph only one verse, as he seems to have an odd spot here. The story of Joseph and his activity in Egypt can be found in 13 chapters of Genesis, 37-50. Although abandoned by his brothers, he turns out to be their leader and the support of his people. He wanted his bones returned to Canaan, but they were buried in an Egyptian tomb until Moses took them in Exodus, chapter 13. They were finally buried at Shechem in Joshua, chapter 24. Two of his sons, Manasseh and Ephraim, make up part of the 12 territorial tribes since Levi did not get any territory.

Thanksgiving for past victories (Ps 108:7-108:9)

“God has promised in his sanctuary.

‘With exultation

I will divide up Shechem.

I will portion out the Vale of Succoth.

Gilead is mine.

Manasseh is mine.

Ephraim is my helmet.

Judah is my scepter.

Moab is my washbasin.

On Edom

I hurl my shoe.

Over Philistia

I shout in triumph.’”

This section is a repeat almost word for word of the same victories mentioned in Psalm 60. God directly promised or spoke in his sanctuary to David. This is one of the few times that this phraseology is used, assuming that the sanctuary of the Temple was completed. This probably was a prophet speaking in the name of God, but there is no specific indication here. He rattled off a series of Israelite victories. Shechem was a former Canaanite city that was now divided up and part of the territory of Manasseh. Succoth was conquered during the time of the Judges. Gilead was on the eastern side of the Jordan River where the tribes of Gad and the half tribe of Manasseh lived. Only 3 Israelite tribes are mentioned here, Manasseh, Ephraim, and Judah. Judah would become the favorite when the split between the north and the south took place as the north became known as Israel. Moab was a mere washbasin on the east side of the Dead Sea. Edom was in the north. The phrase “hurl a shoe” seemed obsolete until some Iraqi journalist hurled his shoe at President George W. Bush to show his contempt. Philistines were on the coast of the Mediterranean Sea. Thus this is a list of the various victorious Israelite battles.