Luke indicated that Jesus remarked that the nobleman said to the bystanders (καὶ τοῖς παρεστῶσιν εἶπεν) to take the mina from him (Ἄρατε ἀπ’ αὐτοῦ τὴν μνᾶν) and give it to the one who had earned 10 minas (καὶ δότε τῷ τὰς δέκα μνᾶς ἔχοντι). This seems harsh, but in sync with the character of the nobleman. This was similar to Matthew, chapter 25:28, perhaps indicating a Q source. Jesus, via Matthew, said that this master or slave owner said to his people to take the one talent from this wicked lazy slave (ἄρατε οὖν ἀπ’ αὐτοῦ τὸ τάλαντον) and give it to the slave who already had 10 talents (καὶ δότε τῷ ἔχοντι τὰ δέκα τάλαντα). That did not seem fair, even though it was a mild punishment. This lazy slave ended up with nothing, but he really did not want anything. However, the ambitious industrious slave, who had increased his money, would get even more. Do you have enough money?
Once again, this is a unique statement of Luke, not found in the other gospel stories. Luke indicated that Jesus reproved the Pharisees. He said to them (καὶ εἶπεν αὐτοῖς) that they tried to justify themselves (Ὑμεῖς ἐστε οἱ δικαιοῦντες ἑαυτοὺς) in the sight of other men (ἐνώπιον τῶν ἀνθρώπων). However, God knows their hearts (ὁ δὲ Θεὸς γινώσκει τὰς καρδίας ὑμῶν). What is prized or exalted by humans (ὅτι τὸ ἐν ἀνθρώποις ὑψηλὸν) is an abomination or cursed in the sight of God (βδέλυγμα ἐνώπιον τοῦ Θεοῦ). Once again, Jesus continued with his diatribe against the Pharisees. The value system of the Pharisees was not in sync with the value system of God. They wanted to look good before their fellow men, so as to be praised. However, whatever humans praise, God does not. Do you love human praise?