The magi were warned (χρηματισθέντες) not to return to Herod (μὴ ἀνακάμψαι πρὸς Ἡρῴδην) in some sort of divine dream (κατ’ ὄναρ). This led them to withdraw from this scene and return to their own country (ἀνεχώρησαν εἰς τὴν χώραν αὐτῶν), wherever that may be. They were not going to stop to see King Herod, as he had asked them to do. Thus, they went home using another road (δι’ ἄλλης ὁδοῦ), avoiding Jerusalem. So, ends the saga of these worshipping magi, magicians, wise men, or kings. Clearly, they symbolize the outreach of Jesus to other than Jewish people, but beyond that, it is difficult to say more. The idea of 3 kings does not come from the text itself. It can only be implied from the 3 gifts that were presented, but from nothing else.
Christian sacraments have the power to enact what they symbolize. These are outward signs instituted by Christ to be efficacious, to do what they symbolize. The power of a ritual is more than the actual physical baptismal or sharing of the bread and wine event. We remember and enact the experience of Jesus Christ. This is not magic. We do not need to be like a sports fan (fanatic) at a sporting event that goes crazy into the event. Yet our involvement demands an expressing and deepening of the sense and experience of the mystery of God, as expressed in Jesus Christ. Jesus is the sacrament of God. His Christian Church is the sacrament of Jesus. The individual Christian sacraments are the expression of Jesus and his Christian community. The sacramental symbols of the Christian churches effect what they symbolize. They do what they say they are doing in a special graced filled moment.
In a real symbolic efficacious action, the prophet Hananiah took the yoke off the neck of Jeremiah. Remember from the preceding chapter that Jeremiah wore a yoke around his neck to symbolize the power of King Nebuchadnezzar had over him and the people of Judah. Now this prophet Hananiah took the yoke off of Jeremiah and broke it.