The man with the unclean spirit worships Jesus (Mk 5:6-5:7)

“When this demoniac

Saw Jesus

From a distance,

He ran

And bowed down

Before him.

He shouted

At the top of his voice.

‘What have you to do

With me?

Jesus!

Son of the Most High God!

I adjure you

By God!

Do not torment me!’”

 

καὶ ἰδὼν τὸν Ἰησοῦν ἀπὸ μακρόθεν ἔδραμεν καὶ προσεκύνησεν αὐτόν,

καὶ κράξας φωνῇ μεγάλῃ λέγει Τί ἐμοὶ καὶ σοί, Ἰησοῦ Υἱὲ τοῦ Θεοῦ τοῦ Ὑψίστου; ὁρκίζω σε τὸν Θεόν, μή με βασανίσῃς.

 

All three synoptic gospels, Matthew, chapter 8:29 and Luke, chapter 8;28, and Mark here, have this demoniac speak to Jesus in somewhat similar words.  Matthew had 2 demoniacs, but Mark and Luke had only one and are closer to each other in this incident.  Mark said that when this demoniac saw Jesus from a distance (καὶ ἰδὼν τὸν Ἰησοῦν ἀπὸ μακρόθεν), he bowed down before him and worshipped him (καὶ προσεκύνησεν αὐτόν).  He cried or shouted out with a loud voice (καὶ κράξας φωνῇ μεγάλῃ).  He wanted to know why Jesus had anything to do with him (λέγει Τί ἐμοὶ καὶ σοί).  Then he called Jesus, the Son of God the Most High (Ἰησοῦ Υἱὲ τοῦ Θεοῦ τοῦ Ὑψίστου).  He asked, swearing by God, that Jesus not torment them (ὁρκίζω σε τὸν Θεόν, μή με βασανίσῃς).  All three gospel writers have the demonic person or persons recognize that Jesus was the Son of God, not just another faith healer.  Thus, the evil spirits were able to recognize Jesus as the Son of God, as earlier in Mark, chapter 1:23 and 3:11.

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Against the strange false idol gods (Zeph 1:4-1:6)

“I will cut off

From this place

Every remnant of Baal.

I will cut off

The name

Of the idolatrous priests.

They bow down

On the roofs

To the host

Of the heavens.

They bow down.

They swear

To Yahweh,

But also swear

To Milcom.

They have turned back

From following Yahweh.

They do not seek Yahweh.

They do not inquire of him.”

In Jerusalem and Judah, Yahweh was going to cut off every last remains of the Canaanite god Baal, a very popular Semitic god, who was in charge of fertility and storms as the lord of all.  Thus, the use of the term lord might indicate Baal as well.  Apparently, there were some idolatrous priests in Judah or Jerusalem who worshiped Baal on the roofs of their houses.  On top of that, there was the cult or worship of Milcom or Moloch.  Generally, people would offer up their children as sacrifices to Milcom or Moloch.  Thus, some people were swearing by Yahweh, but also swearing by Milcom at the same time.  In other words, they were not true monotheists.  They had turned away from Yahweh.  They were no longer seeking Yahweh or inquiring about him.

The terrible situation in the land (Hos 4:2-4:3)

“There is swearing.

There is lying.

There is murder.

There is stealing.

Adultery breaks out.

Bloodshed follows bloodshed.

Therefore,

The land mourns.

All who live in it

Languish.

The wild animals,

Together with

The birds of the air,

Even the fish of the sea,

Are perishing.”

Hosea explained how bad the situation was in Israel. First, the place was full of sin with swearing, lying, murder, and stealing. Adultery was all over the place, with bloodshed everywhere. Thus, the land and its people mourned. Everyone who lived there was languishing. The wild animals, the birds of the air, and even the fish of the sea were perishing or dying. Death was in the air.

How could God pardon them? (Jer 5:7-5:9)

“How can I pardon you?

Your children have forsaken me.

They have sworn by those

Who are not gods.

When I fed them to the full,

They committed adultery.

They trooped to the houses of prostitutes.

They were well-fed lusty stallions.

Each was neighing for his neighbor’s wife.

Shall I not punish them for these things?

Shall I not bring retribution

On a nation such as this?’

Says Yahweh.”

Yahweh wanted to know from Jeremiah how he could pardon the people of Jerusalem. Their children had given up on Yahweh. They were swearing to things that were not gods at all. Even after he had fed them to the full, they went and committed adultery. They ran off to the houses of prostitution with their full bellies, like lusty stallions. They were always seeking their neighbor’s wife, like a horse neighing after them. Should they not be punished for such things? This nation deserves retribution.

Looking for the just man (Jer 5:1-5:2)

“Run to and fro!

Go through

The streets of Jerusalem!

Look around!

Take note!

Search its squares!

See!

Can you find one person

Who acts justly?

Can you find one person

Who seeks the truth?

Thus I may then pardon Jerusalem.

Although they say,

‘As Yahweh lives!’

Yet they swear falsely.”

Yahweh tells Jeremiah to run around the streets of Jerusalem to find a just man. He was to take notes and search the various squares. He was looking for one just man, which is similar to the search of Abraham in Genesis, chapter 18. Here Yahweh says that he will pardon Jerusalem, if they could find merely one just person who was seeking the truth. Most of them, however, were swearing to God falsely.

Conversations among fools (Sir 27:11-27:15)

“The conversation of the godly

Is always wise.

But the fool changes

Like the moon.

Among stupid people,

Limit your time.

But among thoughtful people

Linger on.

The talk of fools

Is offensive.

Their laughter

Is wantonly sinful.

Their cursing or swearing

Makes one’s hair stand on end.

Their quarrels make

Others stop their ears.

The strife of the proud

Leads to bloodshed.

Their abuse

Is grievous to hear.”

Sirach talks about the conversations of fools. Certainly, the conversations of the godly are always wise. However, the fools change their mind like the changes in the moon. You should stay away from stupid people, but linger with thoughtful people. If you listen to the talk of fools, you will see that it is offensive, with their random sinful cursing and swearing that will make your hair stand on end. You should not listen to their quarrels. The arguments of these proud fools will lead to bloodshed. It is very difficult to listen to these foolish conversations.

Restraint (Song 8:4-8:4)

Male lover

“I adjure you!

O daughters of Jerusalem!

Do not stir up love!

Do not awaken love

Until it is ready!”

The male lover responds as he did in chapters 2 and 3 by asking that the daughters of Jerusalem keep him from his lover until the right time, until her love is ready. Love should simmer and sleep. Then it awakens. However, here there is no mention of gazelles or wild does. He is swearing or adjuring to the daughters of Jerusalem to hold him back from his desires.