Tet
“Yahweh is good.
He is a stronghold
In a day of trouble.”
The Hebrew letter Tet, proclaims that Yahweh is good. Thus, in a day of trouble, Yahweh would be a stronghold for them.
Tet
“Yahweh is good.
He is a stronghold
In a day of trouble.”
The Hebrew letter Tet, proclaims that Yahweh is good. Thus, in a day of trouble, Yahweh would be a stronghold for them.
“Yahweh roars
From Zion.
Yahweh utters his voice
From Jerusalem.
The heavens
With the earth
Shake.
But Yahweh is a refuge
For his people.
Yahweh is a stronghold
For the people of Israel.”
Yahweh will roar and speak from Zion and Jerusalem. Both heaven and earth would shake. However, Yahweh would be a refuge and stronghold for his people, the people of Israel.
“Thus says Yahweh God!
‘I will destroy
The idols.
I will put an end
To the images
In Memphis.
There shall no longer
Be a prince
In the land of Egypt.
Thus I will put fear
Into the land of Egypt.
I will make Pathros
A desolation.
I will set fire
To Zoan.
I will execute
Acts of judgment
On Thebes.
I will pour my wrath
Upon Pelusium,
The stronghold of Egypt.
I will cut off
The hordes of Thebes.
I will set fire
To Egypt.
Pelusium shall be
In great agony.
Thebes shall be
Breached.
Memphis will face
Adversaries by day.”
Yahweh, via Ezekiel, said that he was going to destroy the idols and images of the city of Memphis, the capital of lower Egypt. They would face daily adversaries. There would be no longer a prince in Egypt. Yahweh was going to put fear into the people of Egypt. He was going to decimate Pathros and set a fire in Zoan, that later became known as Tanis, in the northeast Delta area. He was going to execute his judgment on Thebes, current day Karnak, by getting rid of the multitude of people there, when the walls would be broken down. He was going to pour out his wrath on the stronghold of Pelusium that was east of Zoan, so that it would be in great agony.
“Yahweh!
My strength!
My stronghold!
My refuge in the day of trouble!
The nations shall come to you
From the ends of the earth.
They will say.
‘Our fathers have inherited
Nothing but lies,
Worthless things,
In which there is no profit.
Can mortals make for themselves gods?
Such are not gods!’”
Jeremiah in this passage, which is probably from the exilic time, talks about Yahweh being his strength and stronghold, his refuge in the time of trouble. All the countries of the world would come from the ends of the flat earth to Yahweh. They were going to say that their fathers inherited nothing but useless lies that did not lead to any gain. How could mortals make gods for themselves? Truly, they were not gods at all. This is the universal appeal of Yahweh that does not appear until the exilic times.
“The blessing of Yahweh makes us rich.
Bur he adds no sorrow with it.
Doing wrong is like sport to a fool.
But wise conduct is pleasure to a man of understanding.
What the wicked dread will come upon them.
But the desire of the righteous will be granted them.
When the tempest passes,
The wicked are no more.
But the righteous are established forever.
Like vinegar to the teeth,
Like smoke to the eyes,
So are the lazy to their employers.
The fear of Yahweh prolongs life.
But the years of the wicked will be short.
The hope of the righteous one ends in gladness.
But the expectation of the wicked ones comes to nothing.
The way of Yahweh is a stronghold for the upright.
But the way of Yahweh is destruction for the evildoers.”
Yahweh has an important impact on our lives. The blessings of Yahweh make us rich with no sorrow. Fools do wrong things as if it was some kind of sport. On the other hand, the understanding people take pleasure in wise conduct. Whatever the wicked fear, it will happen to them. However, the righteous will be granted their wishes. After a storm, the wicked will no longer exist, but the righteous are established forever. Lazy people are like vinegar to your teeth or smoke to your eyes. The fear of Yahweh will prolong your life so that the wicked will have a short life. Righteous hope ends in gladness, while wicked expectations come to nothing. Yahweh’s way is a stronghold for the upright, but destruction for the evildoers.
“When they had gone ninety-five miles from there, they came to Charax, to the Jews who are called Toubiani. They did not find Timothy in that region, for he had by then left there without accomplishing anything. Although in one place, he had left a very strong garrison. Dositheus and Sosipater, who were the captains under Judas Maccabeus, marched out. They destroyed those whom Timothy had left in the stronghold, more than ten thousand men. However, Judas Maccabeus arranged his army in divisions as he set men in command of these divisions. He hastened after Timothy, who had with him one hundred twenty thousand infantry and two thousand five hundred cavalry. When Timothy learned of the approach of Judas Maccabeus, he sent off the women and the children with the baggage to a place called Carnaim that was hard to besiege. It was difficult to access because of the narrowness of all its approaches. But when Judas Maccabeus’ first division appeared, terror and fear came over the enemy at the manifestation to them of him, who sees all things. They rushed headlong in every direction, so that often they were injured by their own men and pierced by the points of their own swords. Judas Maccabeus pressed the pursuit with the utmost vigor. He put the sinners to the sword. He destroyed as many as thirty thousand men.”
Once again, this is similar to the battles in Gilead in 1 Maccabees, chapter 5. Charax might be present day Kuwait. Apparently they were looking for the elusive Timothy, who had already died in chapter 10 of this book. Dositheus and Sosipater were the captains of Judas Maccabeus on the east side of the Jordan River. They had already destroyed 10,000 of Timothy’s men. However, he had an enormous amount of troops, 125,000 infantry and 2,500 cavalry. Yet he was afraid of Judas Maccabeus. He sent all the women and children with the baggage to Carnaim, because it would be difficult to besiege that place due to its narrow approaches. As usual, the men of Judas Maccabeus pressed after the men of Timothy. Those men were so afraid of the God of Judas Maccabeus and his men that they ran in every which way so that they injured their own troops with their own swords. Nevertheless, Judas Maccabeus and his troops killed 30,000 men. These numbers are enormous here.
“Timothy himself fled to a stronghold called Gazara, especially well garrisoned, where Chaereas was the commander. Then Judas Maccabeus and his men were glad. They besieged the fort for four days. The men within the town, relying on the strength of the place, kept blaspheming terribly. They uttered wicked words. But at dawn on the fifth day, twenty young men in the army of Judas Maccabeus, filled with anger because of the blasphemies, bravely stormed the wall. With savage fury, they cut down every one they met. Others who came up in the same way wheeled around against the defenders. They set fire to the towers. They kindled fires and burned the blasphemers alive. Others broke open the gates. They let in the rest of the force as they occupied the city. They killed Timothy, who was hiding in a cistern, and his brother Chaereas and Apollophanes. When they had accomplished these things, with hymns and thanksgivings they blessed the Lord who shows great kindness to Israel. He gave them the victory.”
In 1 Maccabees, chapter 13, the attack on Gazara was led by Simon, much later after the death of Judas Maccabeus. Here it takes place under the leadership of Judas Maccabeus. There Simon just deported the citizens, not killed them as here. Chaereas, the brother of Timothy, was the commander at Gazara, where Timothy had fled. They besieged the fort for 4 days. During that time, the men inside blasphemed against the Jewish God. On the fifth day, 20 young men from the army of Judas Maccabeus stormed the wall, killing everyone they men. They set fire to the towers and opened the gates. After they occupied the city, then they killed Timothy and his 2 brothers, Chaereas and Apollophanes. Finally they blessed the Lord with hymns and thanksgivings for the victory. So ends the story of Timothy, the enemy of the Jews. Notice that they praise God before and after they kill their enemy.
“Now Ptolemy son of Abubus had been appointed governor over the plain of Jericho. He had much silver and gold. He was the son-in-law of the high priest. His heart was lifted up. He determined to get control of the country. He made treacherous plans against Simon and his sons, to do away with them. Now Simon was visiting the towns of the country, attending to their needs. He went down to Jericho with his sons Mattathias and Judas, in the one hundred and seventy-seventh year, in the eleventh month, which is the month of Shebat. The son of Abubus received them treacherously in the little stronghold called Dok, which he had built. He gave them a great banquet, but he hid men there. When Simon and his sons were drunk, Ptolemy and his men rose up. They took their weapons and rushed in against Simon in the banquet hall. They killed him and his two sons, as well as some of his servants. So he committed an act of great treachery. He returned evil for good.”
Ptolemy, the son of Abubus, was the son-in- law of Simon, since he had married Simon’s daughter, who was the sister of John, Judas, and Mattathias. He had been appointed the governor of the area around Jericho, which was north of Jerusalem. This made sense since he was member of the family by marriage. However, he plotted to take over the whole country. While Simon and his sons Judas and Mattathias were visiting various towns, they probably dropped in to see their sister and her family. After they had a great banquet where the 3 visitors got drunk, Ptolemy and his men killed all the visitors and their servants. The moral of the story is to watch out how much you drink when you visit in-laws. This all took place in 134 BCE.
“John chose out of the country twenty thousand warriors and cavalry. They marched against Cendebeus. They camped for the night in Modein. Early in the morning they started out and marched into the plain. There a large force of infantry and cavalry was coming to meet them. A stream lay between them. Then he and his army lined up against them. He saw that the soldiers were afraid to cross the stream, so he crossed over first. When his troops saw him, they crossed over after him. Then he divided the army. He placed the cavalry in the center of the infantry. The cavalry of the enemy were very numerous. They sounded the trumpets. Cendebeus and his army were put to flight. Many of them were falling wounded. The rest fled into the stronghold. At that time Judas the brother of John was wounded. However, John pursued them until Cendebeus reached Kedron that he had built. They also fled into the towers that were in the fields of Azotus. John burned it with fire. About two thousand of them fell. He then returned to Judea safely.”
John, the son of Simon, had 20,000 warriors and cavalry. This is the first mention of cavalry on the Israelite side. They stopped at Modein one night on their march to meet Cendebeus. The next day on the plain they saw a large army coming at them. There was a stream between the 2 armies. John led his troops across the stream because they seemed afraid. He put the cavalry in the middle of his foot soldiers. They sounded the trumpets. Suddenly the army of Cendebeus fled. Judas, the brother of John, was wounded. John took after the fleeing army chasing them to the fields of Azotus where he burned the fields. About 2,000 of the enemy fell. Then John returned to Judea.
“At that time they fortified Mount Zion with high walls and strong towers all around. This was to keep the gentiles from coming and trampling them down as they had done before. Judas stationed a garrison there to guard it. He also fortified Beth-zur to guard it. Thus the people might have a stronghold that faced Idumea.”
They also fortified the Temple by making the walls taller with towers all around it. This was to keep the gentiles from coming back to trample on them as they did before. Judas also had a guard there. He also put a guard in Beth-zur, which was about 18 miles south of Jerusalem to protect the city of David from the south side that faced Idumea.