The attack of the locusts (Joel 1:5-1:7)

“Wake up!

You drunkards!

Weep!

Wail!

All you wine-drinkers!

The sweet wine

Is cut off

From your mouth.

A nation has invaded

My land.

It is powerful.

It is innumerable.

Its teeth are

Lions’ teeth.

It has the fangs

Of a lioness.

It has laid waste

My vines.

It has splintered

My fig trees.

It has stripped off

Their bark.

It has thrown it down.

Their branches

Have turned white.”

Joel noted that the attack of the locust grasshoppers was very severe, like the invasion of another country. He wanted the drunkards to wake up and weep. All those wine-drinkers should wail. They were going to have their sweet wine cut off from them. The powerful, innumerable invasion of the grasshoppers in his land was like the fangs of a lion’s teeth. This attack had laid waste the vines and the fig trees. This plague of locusts had splintered and stripped off the bark of the trees. They had thrown the trees to the ground, as the branches of the trees turned white.

The transplanted vine (Ezek 19:12-19:14)

“But the vine

Was plucked up

In fury.

It was cast down

To the ground.

The east wind

Dried it up.

Its fruit

Was stripped off.

Its strong stem

Was withered.

The fire

Consumed it.

Now it was transplanted

Into the wilderness,

Into a dry,

Thirsty land.

The fire has gone out

From its stem.

It has consumed

Its branches.

It has consumed

Its fruit.

Thus there remains

In it

No strong stem.

There is no scepter

For ruling.

This is a lamentation.

It is used

As a lamentation.”

Yahweh, via Ezekiel continued this allegory. The good mother vine was plucked up in anger. It was cast down to the ground. The east wind dried it up. Its fruit was stripped off. The strong stem was withered. Fire consumed it. Then they transplanted it into the wilderness, the desert, a dry thirsty land. A fire consumed its stem, branches, and fruit. There no longer was a strong stem for a ruling scepter. This is a reference that Judah no longer had a ruler. Thus this was a useful lamentation.