The tradition of Moses (Mk 7:10-7:10)

“Moses said.

‘Honor your father!

Honor your mother!’

‘Whoever speaks evil

Of father

Or mother,

Must surely die!’”

 

Μωϋσῆς γὰρ εἶπεν Τίμα τὸν πατέρα σου καὶ τὴν μητέρα σου, καί Ὁ κακολογῶν πατέρα ἢ μητέρα θανάτῳ τελευτάτω.

 

There is something similar to this in Matthew, chapter 15:4.  Mark indicated that Jesus gave an example of one of God’s Ten Commandments that Moses had given them (Μωϋσῆς γὰρ εἶπεν) about honoring your father and mother (Τίμα τὸν πατέρα σου καὶ τὴν μητέρα σου), as found in Exodus, chapter 20:12 and Deuteronomy chapter 5:16.  There it said that you will live long and things will go well with you, if you take care of and honor your parents.  Jesus then added in the saying about speaking evil of one’s parents (καί Ὁ κακολογῶν πατέρα ἢ μητέρα) from Exodus, chapter 21:17, and Leviticus, chapter 20:9, where the penalty for striking or cursing a parent was death (θανάτῳ τελευτάτω).

Honor your parents (Mt 15:4-15:5)

“God said.

‘Honor your father!

Honor your mother!’

‘Whoever speaks evil

Of father

Or mother

Must surely die.’

But you say.

‘Whoever tells

His father

Or his mother.

Whatever gift

He made

To God,

It would not profit

Or honor

His parents.’”

 

ὁ γὰρ Θεὸς εἶπεν Τίμα τὸν πατέρα καὶ τὴν μητέρα, καί Ὁ κακολογῶν πατέρα ἢ μητέρα θανάτῳ τελευτάτω·

ὑμεῖς δὲ λέγετε Ὃς ἂν εἴπῃ τῷ πατρὶ ἢ τῇ μητρί Δῶρον ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς,

 

There is something similar to this in Mark, chapter 7:10-12.  Jesus gave an example of how the Pharisees had turned away from God’s commandments in favor of their own traditions.  He took as an example, one of God’s Ten Commandments (ὁ γὰρ Θεὸς εἶπεν) about honoring your father and mother (Τίμα τὸν πατέρα καὶ τὴν μητέρα), as found in Exodus, chapter 20:12 and Deuteronomy chapter 5:16, where it said that you will live long and things will go well with you if you take care of and honor your parents.  Jesus then added in the saying about speaking evil of one’s parents (καί Ὁ κακολογῶν πατέρα ἢ μητέρα) from Exodus, chapter 21:17, and Leviticus, chapter 20:9, where the penalty for striking or cursing a parent was death (θανάτῳ τελευτάτω).  He seemed to indicate that the Pharisees believed and said (ὑμεῖς δὲ λέγετε) that an individual could tell his parents (Ὃς ἂν εἴπῃ τῷ πατρὶ ἢ τῇ μητρί) that whatever gift they had given to God as a “korab” Temple offering, their parents could not profit from it (Δῶρον ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς).  Therefore, they would only offer gifts to God and not their parents.  Sometimes people did not give their temple gift or “korab” until just before death, but never give anything to their parents.

No pity (Ezek 7:8-7:9)

“Soon now,

I will pour out

My wrath

Upon you.

I will spend

My anger

Against you.

I will judge you

According to your ways.

I will punish you

For all your abominations.

My eye

Will not spare you.

I will have no pity.

I will punish you

According to your ways,

While your abominations

Are among you.

Then you shall know

That it is I,

Yahweh,

Who strikes.”

This is exactly the same as the opening verses of this chapter. Yahweh’s anger was going to be let loose on them. He was going to judge them according to their ways. He was going to punish them for their abominations. He would not spare them. He would not have pity on them. By punishing them for their evil ways, they would come to recognize that Yahweh was in charge. He was the God Yahweh who was striking them. They better not forget this.

A good and a bad city (Sir 16:4-16:5)

“Through one intelligent person,

A city can be filled with people.

But through a clan of outlaws,

A city becomes desolate.

Many such things

My eye has seen.

My ear has heard things

More striking than these.”

One intelligent person can help to populate a whole city. On the other hand, a gang of outlaws can lead to a desolate city. Sirach’s eyes and ears have seen and heard many strange and striking things.

We have no leaders (Ps 74:9-74:11)

“We do not see our emblems.

There is no longer any prophet.

There is none among us

Who knows how long.

How long?

O God!

Is the foe to scoff?

Is the enemy to revile your name forever?

Why do you hold back your hand?

Why do you keep your hand in your bosom?”

This is one of the few times when the Israelites seem to be without any leaders. Obviously the king was gone. Their emblems were not on display. There does not seem to be any prophets. No one seemed to know how long this was going to last. How long would the foes scoff at them? How long would they revile the name of God? Why did God keep his hand at this chest instead of striking down these foes? These were very serious questions.