Ephraim refused to listen (Hos 9:16-9:17)

“Ephraim is stricken.

Their root is dried up.

They shall bear no fruit.

Even though they give birth,

I will kill

The cherished offspring

Of their womb.

Because they have not listened

To him.

My God will reject them.

They shall become wanderers

Among the nations.”

Hosea delivered the final blow against Ephraim. They would be stricken with dry roots. There would be no more fruit from Ephraim. Even if they gave birth, Yahweh was going to kill their children, the fruit of their womb. They had not listened to Yahweh. God now rejected them. They would become wanderers among the various countries.

The people plead their case (Jer 14:19-14:22)

“Have you completely rejected Judah?

Does your heart loathe Zion?

Why have you struck us down?

Why is there is no healing for us?

We look for peace.

But we find no good.

We look for a time of healing.

But there is terror instead.

We acknowledge our wickedness!

O Yahweh!

We acknowledge the iniquity of our ancestors!

We have sinned against you!

Do not spurn us!

For your name’s sake,

Do not dishonor your glorious throne!

Remember!

Do not break your covenant with us!

Can any idols of the nations bring rain?

Can the heavens give showers?

Is it not you,

O Yahweh!

Our God?

We set our hope on you.

You do all this.”

Once again, Jeremiah presents the people of Judah pleading their case for God’s mercy. They wanted to know how God could reject Judah and loath Zion, Jerusalem. Why were they stricken? Why was there no healing? They looked for peace, but there was none. Instead of healing, there was more terror. They acknowledged their own wickedness that they shared with their ancestors. They had sinned against Yahweh, God. However, they did not want to be spurned by Yahweh, because that would dishonor his name. They wanted Yahweh to remember his covenant and not break it with them. Then they pointed out that Yahweh could bring rain and showers, but the idols of other nations could not do that. They still had their hope in Yahweh, despite everything, because Yahweh was all powerful.

The servant of Yahweh suffers for us (Isa 53:4-53:6)

“Surely he has borne our infirmities.

He has carried our diseases.

Yet we accounted him stricken.

He was struck down by God.

He was afflicted.

But he was wounded for our transgressions.

He was crushed for our iniquities.

Upon him

Was the punishment

That made us whole.

By his bruises

We are healed.

All of us

Like sheep

Have gone astray.

We have turned

To our own way.

Yahweh has laid on him

The iniquity of us all.”

According to Second Isaiah, this suffering servant has become a scapegoat for all of us, at least the Israelites. He bears their infirmities and diseases. He suffers their illness for them. God has stricken and afflicted him. He was wounded for their transgressions and crushed for their sins. His punishment made them whole. His bruises healed them. They were like sheep that had gone astray. He carries the iniquity of all of them. Who is this servant? How can it be Israel saving Israel? You can see why the early Christian writers applied these same ideas about this suffering servant in Second Isaiah to Jesus Christ in a more universal appeal.

The death of Alcimus (1 Macc 9:54-9:57)

“In the one hundred and fifty-third year in the second month, Alcimus gave orders to tear down the wall of the inner court of the sanctuary. He tore down the work of the prophets! But he only began to tear it down, for at that time Alcimus was stricken. His work was hindered. His mouth was stopped. He was paralyzed, so that he could no longer say a word or give commands concerning his house. Alcimus died at that time in great agony. When Bacchides saw that Alcimus was dead, he returned to the king. The land of Judah had rest for two years.”

In 159 BCE the high priest Alcimus, who was chosen by the Syrian King Demetrius I, died. Alcimus had begun to tear down the inner wall that had been built by the prophets Haggai and Zechariah. However, as Alcimus began this project he was stricken and died. He became paralyzed so that he could no longer lead this work. He died in great agony. Then Bacchides returned to King Demetrius I in Syria, so that there was no fighting for 2 years.