All food is clean (Mk 7:19-7:19)

“Food enters,

Not the heart

But the stomach.

Then it goes out

Into the sewer.’

Thus,

Jesus declared

All foods clean.”

 

ὅτι οὐκ εἰσπορεύεται αὐτοῦ εἰς τὴν καρδίαν ἀλλ’ εἰς τὴν κοιλίαν, καὶ εἰς τὸν ἀφεδρῶνα ἐκπορεύεται, καθαρίζων πάντα τὰ βρώματα;

 

Mark was extremely descriptive here just as Matthew, chapter 15:17, explained this problem about unclean food.  Mark indicated that Jesus seemed a little upset that they still did not understand what he was telling them about defilement.  Jesus said that any food did not enter the heart (ὅτι οὐκ εἰσπορεύεται αὐτοῦ εἰς τὴν καρδίαν), but the stomach or belly (ἀλλ’ εἰς τὴν κοιλίαν).  From the stomach, it flowed out in a bowel movement that ended up in a sewer, latrine, or dung heap (καὶ εἰς τὸν ἀφεδρῶνα ἐκπορεύεται).  There was a famous saying that it is harder to sell corn after it has been eaten by a pig than before it was eaten.  Whatever went into your mouth would end up in a defecation anyway.  Thus, Jesus declared that all kinds of foods were cleansed or made clean (καθαρίζων πάντα τὰ βρώματα).  This would have been a major rejection of Jewish Torah law and the use of kosher food, since there was a major distinction between clean and unclean foods.  This saying of Mark about no more unclean foods was not in Matthew who was writing to a Jewish Christian audience, but it is here for this gentile Christian audience.  Luke omitted the whole question.

A personal lamentation (Lam 2:11-2:11)

Kaph

“My eyes are spent

With weeping.

My stomach churns.

My bile is poured out

On the ground.

Because of the destruction

Of my people.

Because infants

Faint.

Babies faint

In the streets

Of the city.”

Now this poem turns to the author of this work as he was personally weeping. His stomach was churning, so that he was throwing up. He was upset because of the destruction of his people. Infants and babies were fainting in the streets of this desolate city. Once again, we have a personal bleak picture of the wasted city of Jerusalem describing the remaining helpless young people. This verse starts with the Hebrew consonant letter Kaph. Each verse after this will use the next letter of the Hebrew alphabet in this acrostic poem.

Distressed Jerusalem (Lam 1:20-1:20)

Resh

“See!

O Yahweh!

How distressed I am!

My stomach churns!

My heart is

Wrung within me.

Because I have been

Very rebellious.

In the street,

The sword bereaves.

In the house,

It is like death.”

Once again, we are back to a personal lament from Jerusalem itself about how distressed Jerusalem is. This personified Jerusalem has a stomach that churns and a heart that has dried up. Jerusalem admitted that she had been very rebellious. However, the sword was in bereavement in the streets, because every house was like a house of death. This verse starts with the Hebrew consonant letter Resh. Each verse after this will use the next letter of the Hebrew alphabet in this acrostic poem.

Job’s lament (Job 30:24-30:31)

“Surely one does not turn against the needy.

When in disaster they cry for help.

Did I not weep for those whose day was hard?

Was not my soul grieved for the poor?

But when I looked for good,

Evil came.

When I waited for light,

Darkness came.

My inward parts are in turmoil.

They are never still.

Days of affliction come to meet me.

I go about in sunless gloom.

I stand up in the assembly.

I cry for help.

I am a brother of jackals.

I am a companion of ostriches.

My skin turns black.

My skin falls from me.

My bones burn with heat.

My lyre is turned to mourning.

My pipe is turned to the voice of those who weep.”

This is Job’s final summary lament. The so-called patient Job was upset about his situation. Job had tried to help the needy and the poor when they needed help. However, no one heard his cry for help. He was looking for good things, but all he got was evil things. He wanted light and all he got was darkness. His stomach was upset with various afflictions that had come to him. Every day was a cloudy day. He was like a brother to wild dogs and ostriches. His skin was turning black and falling off. His whole body felt like it was burning up. His musical instruments only played mourning and weeping songs. This was the Job who did not like his situation. This was the distressed impatient Job pleading with God.