“Many acts of sacrilege had been committed in the city by Lysimachus with the connivance of Menelaus. When the report of them had spread abroad, the populace gathered against Lysimachus because many of the gold vessels had already been stolen. The crowds were becoming aroused and filled with anger. Lysimachus armed about three thousand men. He launched an unjust attack, under the leadership of a certain Auranus, a man advanced in years and no less advanced in folly. But when the Jews became aware that Lysimachus was attacking them, some picked up stones, some blocks of wood, and others took handfuls of the ashes that were lying around. They threw them in wild confusion at Lysimachus and his men. As a result, they wounded many of them. They killed some. They put all the rest of them to flight. The temple robber himself they killed close by the treasury.”
Lysimachus was the brother of Menelaus who was the second in command to the high priesthood of Menelaus. He had stolen the golden vessels from the Temple and committed other acts of sacrilege. The Jerusalem crowds became aroused and filled with anger. Lysimachus decided to get about 3,000 people led by a foolish old man named Auranus to attack the crowds. The crowds fought back by heaving, stones, wood, and ashes. I am not so sure about the value of throwing ashes. Anyway, they wounded many and killed some of these 3,000 men including Lysimachus. The rest fled. Finally, they were rid of the Temple robbers.
“At that time, also, my wife Anna earned money at women’s work. She used to send what she made to the owners. They would pay wages to her. One day, on the seventh of Dystrus, when she cut off a piece she had woven and sent it to its owners, they paid her full wages. They also gave her a young goal for a meal. When she returned to me, the goat began to bleat. So I called her and said. ‘Where did you get this goat? It is surely not stolen, is it? Return it to its owners. We have no right to eat anything stolen.’ She said to me. ‘It was given to me as a gift in addition to my wages.’ But I did not believe her. I told her to return it to its owners. I became flushed with anger against her over this. Then she replied to me.
‘Where are your acts of charity?
Where are your righteous deeds?
These things are known about you!’”
His wife did women’s work, clearly the classic way of thinking about the work that only women would do. She was some kind of seamstress working with cloth, perhaps making or mending things, for which she got paid for this work. The 7th of Dystrus is the Greek name for the Semitic month of Adar in our February/March time frame. So one day, Anna showed up with her wages plus a goat. Tobit did not like the bleating or noise of the goat. He insinuated that she had stolen the goat. He would not believe that anyone would give her goat. He got angry about it. She then mocked him about his acts of charity and righteousness. Tobit was too self-righteous and would not believe his own wife.