“Have you completely rejected Judah?
Does your heart loathe Zion?
Why have you struck us down?
Why is there is no healing for us?
We look for peace.
But we find no good.
We look for a time of healing.
But there is terror instead.
We acknowledge our wickedness!
We acknowledge the iniquity of our ancestors!
We have sinned against you!
Do not spurn us!
For your name’s sake,
Do not dishonor your glorious throne!
Do not break your covenant with us!
Can any idols of the nations bring rain?
Can the heavens give showers?
Is it not you,
We set our hope on you.
You do all this.”
Once again, Jeremiah presents the people of Judah pleading their case for God’s mercy. They wanted to know how God could reject Judah and loath Zion, Jerusalem. Why were they stricken? Why was there no healing? They looked for peace, but there was none. Instead of healing, there was more terror. They acknowledged their own wickedness that they shared with their ancestors. They had sinned against Yahweh, God. However, they did not want to be spurned by Yahweh, because that would dishonor his name. They wanted Yahweh to remember his covenant and not break it with them. Then they pointed out that Yahweh could bring rain and showers, but the idols of other nations could not do that. They still had their hope in Yahweh, despite everything, because Yahweh was all powerful.
“I hate the double-minded people.
But I love your law.
You are my hiding place.
You are my shield.
I hope in your word.
Go away from me!
Thus I may keep the commandments of my God.
Uphold me according to your promise!
Thus I may live.
Let me not be put to shame in my hope!
Hold me up!
Thus I may be safe.
I have regard for your statutes continually!
You spurn all who go astray from your statutes.
Their cunning is in vain.
All the wicked of the earth,
You count as dross.
Therefore I love your decrees.
My flesh trembles for fear of you.
I am afraid of your judgments.”
The psalmist did not like those who were double minded since he loved single minded people and the law. He used the law as a shield as he hoped in the word of God. He wanted the evildoers to go away so that he could keep the commandments of God. He wanted God’s promise to sustain his life so that he would not be put to shame. He wanted to be held safe according to the statutes of God. He knew that God spurned those who went astray from the commandments. Their cunning ways were useless and not worth anything. This psalmist, on the other hand, loved the decrees of God. He trembled with fear because he was afraid of God’s judgments. So ends this section on the fifteenth consonant letter of the Hebrew alphabet, Samek.
“But now you have spurned him.
You have rejected him.
You are full of wrath against your anointed.
You have renounced the covenant with your servant.
You have defiled his crown in the dust.
You have broken through all his walls.
You have laid his strongholds in ruins.
All who pass by despoil him.
He has become the scorn of his neighbors.
You have exalted the right hand of his foes.
You have made all his enemies rejoice.
You have turned back the edge of his sword.
You have not supported him in battle.
You have removed the scepter from his hand.
You hurled his throne to the ground.
You have cut short the days of his youth.
You have covered him with shame.”
Now there is a switch in tone in this psalm. Instead of the everlasting dynasty of David, this psalmist complains that God has abandoned David. In a series of complaints directly to God, using the second person “you,” he says that God has spurned and rejected David. His wrath or anger has turned on David. God has renounced the covenant with David. He has thrown his crown on the ground. He has broken down all the walls and ruined his fortresses. His foes now plunder him and scorn him as all the enemies now rejoice. The edge of his sword has turned on himself as he no longer has any support in battles. His scepter is gone as well as his youth. He is full of shame. This could be at the time of the revolt against David or a metaphor for the captivity that came to the descendents of David. The Israelites saw this captivity as a punishment from God. This section also ends with the musical interlude pause of Selah.