The anger and fury of Yahweh on Jerusalem (Ezek 5:13-5:15)

“My anger shall

Spend itself.

I will vent my fury

On them.

I will satisfy myself.

They shall know

That I,

Yahweh,

Have spoken

In my jealousy,

When I spend my fury

On them.

Moreover

I will make you

A desolation.

I will make you

An object of mocking

Among the nations

Around you,

In the sight

Of all that pass by.

You shall be a mockery.

You shall be a taunt.

You shall be a warning.

You shall be a horror,

To the nations around you.

I will execute judgments

On you

In anger,

In fury,

With furious punishments.

I!

Yahweh!

Have spoken!”

Yahweh said that he was going to spend his anger on the people of Jerusalem. He was going to vent his fury on them. He was going to satisfy himself. They would know that he was Yahweh. He was going to speak out of jealousy against them. This is a very strong statement about the anger of God against the people of Jerusalem, because he was a jealous God. Jerusalem would become a desolation, an object of mocking, a taunt, a warning, and a horror among all the nations around her. Angry Yahweh was going to execute his judgments on them with his furious punishments. Yahweh has clearly spoken.

Warnings about health and sin (Sir 18:19-18:21)

“Before you speak,

Learn!

Before you fall ill,

Take care of your health!

Before judgment comes,

Examine yourself!

At the time of scrutiny,

You will find forgiveness.

Before falling ill,

Humble yourself!

When you have sinned,

Repent!”

In the ancient world, there was a correlation between sin and ill health. People got sick because they had sinned. Sirach says that you should learn before you speak out. You should take care of your health before you get sick. Before a judgment comes upon you, examine yourself so that if you have done anything wrong, you can ask for forgiveness. You should humble yourself. If you have sinned, repent so that the chances of better health will increase. We still see this stigma of bad health and sin with mental illness today. The general feeling is that you must have done something wrong. In fact, we tend to incarcerate mentally ill people rather than try to cure them.

Human conduct (Sir 4:20-4:28)

“Watch for the opportune time!

Beware of evil! 

Do not be ashamed to be yourself!

There is a shame that leads to sin.

There is also a shame that is glory

There is a shame that is favor.

Do not show partiality to your own harm!

Do not show deference to your downfall!

Do not refrain from speaking at the proper moment!

Do not hide your wisdom!

Wisdom becomes known through speech.

Education becomes known

Through the words of the tongue.

Never speak against the truth.

But be ashamed of your ignorance.

Do not be ashamed to confess your sins!

Do not try to stop the current of a river!

Do not subject yourself to a fool!

Do not show partiality to a ruler!

Fight to the death for truth!

The Lord God will fight for you.”

Here we have a series of reprimands about human conduct. You should be aware of evil. You should not be ashamed of yourself. There is a shame that leads to sin, but also a shame that leads to glory and favors. Watch out for your own harm and downfall. Speak out at the proper moment. You should not hide your wisdom. People know you are wise and educated by your speech and the words of your tongue. Never go against the truth. You should be ashamed of your ignorance, but not be ashamed to confess your sins. Do not go against the river current or subject yourself to a fool. Do not show partiality to a ruler, but fight to the death for truth. God will then fight for you.

Speak out (Prov 31:8-31:9)

“Speak out

For those who cannot speak.

Speak out

For the rights of all the destitute.

Speak out!

Judge righteously!

Defend the rights of the poor!

Defend the rights of the needy!”

This motherly advice ends on a strong call to speak out for those who cannot speak, the voiceless. Speak out for the destitute. The king was to judge righteously. He was to defend the rights of the poor and the needy.

Zophar chimes in (Job 11:1-11:6)Zophar chimes in (Job 11:1-11:6)

“Then Zophar the Naamathite answered.

‘Should a multitude of words go unanswered?

Should one full of talk be vindicated?

Should your babble put others to silence?

When you mock,

Shall no one shame you?

You say.

‘My conduct is pure.

I am clean in God’s sight.’

But O that God would speak!

If he would open his lips to you!

He would tell you the secrets of wisdom!

Wisdom is many-sided.

Know then that God exacts of you less than your guilt deserves.’”

Finally we hear from Zophar. He cannot let so many words go unanswered. He seems to chide Job harsher than the other 2 comforters. Talk does not itself vindicate. If Job continued to babble, was everyone to be silent? Someone had to speak out. Job had protested that he was innocent in God’s sight. But has he heard God say that? God could tell you in his secret wisdom the many sides of things. God is merciful and exacts less than the guilty deserve. Notice the link between God and wisdom, which is key to the wisdom or sapiential biblical literature.