They mocked Jesus (Mk 15:19-15:19)

“They struck

His head

With a reed.

They spat

Upon him.

They knelt down

In homage to him.”

 

καὶ ἔτυπτον αὐτοῦ τὴν κεφαλὴν καλάμῳ καὶ ἐνέπτυον αὐτῷ, καὶ τιθέντες τὰ γόνατα προσεκύνουν αὐτῷ.

 

This is almost word for word in Matthew, chapter 27:30, but not in Luke.  In John, chapter 19:3, there is something similar.  Mark said that these Roman soldiers kept striking him on the head (καὶ ἔτυπτον αὐτοῦ τὴν κεφαλὴν) with a reed or stick (καλάμῳ).  Then they spat on Jesus (καὶ ἐνέπτυον αὐτῷ).  Finally, these Roman soldiers bent their knees (καὶ τιθέντες τὰ γόνατα) and knelt before him (προσεκύνουν αὐτῷ as they were mockingly paying homage to this pretended king of the Jews.

Advertisements

Jesus touches the person (Mk 7:33-7:33)

“Jesus took him aside,

Away from the crowd,

In private.

He put his fingers

Into his ears.

He spat.

He touched his tongue.”

 

καὶ ἀπολαβόμενος αὐτὸν ἀπὸ τοῦ ὄχλου κατ’ ἰδίαν ἔβαλεν τοὺς δακτύλους αὐτοῦ εἰς τὰ ὦτα αὐτοῦ καὶ πτύσας ἥψατο τῆς γλώσσης αὐτοῦ,

 

This physical healing is unique to Mark.  Jesus took the deaf and mute person aside in private, away from the crowd there (καὶ ἀπολαβόμενος αὐτὸν ἀπὸ τοῦ ὄχλου κατ’ ἰδίαν).  Jesus then put his fingers into his ears (ἔβαλεν τοὺς δακτύλους αὐτοῦ εἰς τὰ ὦτα αὐτοῦ).  Jesus spit and then touched his tongue (καὶ πτύσας ἥψατο τῆς γλώσσης αὐτοῦ).  Jesus had just cured a young girl without any physical contact, but this healing was quite physical and dramatic.

The Roman soldiers mock Jesus (Mt 27:28-27:30)

“They stripped Jesus.

They put a scarlet robe

On him.

They twisted

Some thorns

Into a crown.

They put it

On his head.

They put a reed

In his right hand.

They knelt

Before him.

They mocked him.

They said.

‘Hail!

King of the Jews!’

They spat

On Jesus.

They took the reed.

They struck him

On the head.”

 

καὶ ἐκδύσαντες αὐτὸν χλαμύδα κοκκίνην περιέθηκαν αὐτῷ,

καὶ πλέξαντες στέφανον ἐξ ἀκανθῶν ἐπέθηκαν ἐπὶ τῆς κεφαλῆς αὐτοῦ καὶ κάλαμον ἐν τῇ δεξιᾷ αὐτοῦ, καὶ γονυπετήσαντες ἔμπροσθεν αὐτοῦ ἐνέπαιξαν αὐτῷ λέγοντες Χαῖρε, Βασιλεῦ τῶν Ἰουδαίων,

καὶ ἐμπτύσαντες εἰς αὐτὸν ἔλαβον τὸν κάλαμον καὶ ἔτυπτον εἰς τὴν κεφαλὴν αὐτοῦ.

 

This is almost word for word in Mark, chapter 15:17-19, but not in Luke.  In John, chapter 19:2-3, there is something similar.  Matthew said that these Roman soldiers stripped Jesus of his clothes (καὶ ἐκδύσαντες αὐτὸν).  They put a scarlet robe on him (κοκκίνην περιέθηκαν αὐτῷ), a Roman soldier’s tunic.  Thus, he might have looked like a king in a purple robe.  Then they twisted some thorns into a crown (καὶ πλέξαντες στέφανον ἐξ ἀκανθῶν).  They put this crown on his head (πέθηκαν ἐπὶ τῆς κεφαλῆς αὐτοῦ) like a Roman laurel or gold crown.  They put a reed in his right hand (καὶ κάλαμον ἐν τῇ δεξιᾷ αὐτοῦ) like a royal scepter.  Then these Roman soldiers knelt before him (καὶ γονυπετήσαντες ἔμπροσθεν αὐτοῦ) as they mocked him, saying “Hail! King of the Jews (ἐνέπαιξαν αὐτῷ λέγοντες Χαῖρε, Βασιλεῦ τῶν Ἰουδαίων)!”  Then they spat on Jesus (καὶ ἐμπτύσαντες).  They took the reed from his hand (εἰς αὐτὸν ἔλαβον τὸν κάλαμον) and struck him on the head (καὶ ἔτυπτον εἰς τὴν κεφαλὴν αὐτοῦ).  They were mocking this pretended king of the Jews.

They mock Jesus (Mt 26:66-26:68)

“‘What is your verdict?’

They answered.

‘He deserves death.’

Then they spat

In his face.

They struck him.

Some slapped him.

They said.

‘Prophesy to us!

You Christ!

You Messiah!

Who is it

That struck you?’”

 

τί ὑμῖν δοκεῖ; οἱ δὲ ἀποκριθέντες εἶπαν Ἔνοχος θανάτου ἐστίν.

Τότε ἐνέπτυσαν εἰς τὸ πρόσωπον αὐτοῦ καὶ ἐκολάφισαν αὐτόν, οἱ δὲ ἐράπισαν

λέγοντες Προφήτευσον ἡμῖν, Χριστέ, τίς ἐστιν ὁ παίσας σε;

 

This is something similar in Mark, chapter 14:64-65.  There is nothing like this in Luke, chapter 22, and John, chapter 18.  Matthew said that the high priest turned to the rest of the council there.  What is your verdict?  What do you think (τί ὑμῖν δοκεῖ)?  The members of the council that included priests, presbyters, elders, and scribes answered (οἱ δὲ ἀποκριθέντες εἶπαν) that Jesus was deserving of death (Ἔνοχος θανάτου ἐστίν.).  Technically, they could not condemn Jesus to death since only the Roman authorities could impose a death penalty.  However, they were not reluctant to abuse him with spitting, punching, slapping, and taunting.  Thus, they spat at him in his face (Τότε ἐνέπτυσαν εἰς τὸ πρόσωπον αὐτοῦ).  They struck him with a fist (καὶ ἐκολάφισαν αὐτόν), while others slapped him with an open hand (οἱ δὲ ἐράπισαν).  They said that he, the Christ Messiah (Χριστέ), should prophesize to them (λέγοντες Προφήτευσον ἡμῖν) who was it that struck him (τίς ἐστιν ὁ παίσας σε).  Thus, this secret Jewish leaders’ night trial came to an inglorious end.