The call of John (Lk 3:2-3:2)

“The word of God

Came to John,

The son of Zechariah,

In the wilderness.”

 

ἐγένετο ῥῆμα Θεοῦ ἐπὶ Ἰωάνην τὸν Ζαχαρίου υἱὸν ἐν τῇ ἐρήμῳ.

 

Luke presented John like a prophet who was called like the other Israelite prophets.  The word of God came or happened to John (ἐγένετο ῥῆμα Θεοῦ ἐπὶ Ἰωάνην), the son of Zechariah (τὸν Ζαχαρίου υἱὸν), in the wilderness or desert (ἐν τῇ ἐρήμῳ), just like it had come to many other ancient Jewish prophets.  There should be no confusion about whom this John is because he was the son of Zechariah that was described in chapter 1.  There is something similar, but not quite the same in all 4 gospel stories.  In Mark, chapter 1:4, John appeared on the scene immediately after a citation from the prophet IsaiahMatthew, chapter 3:1-2, seemed to follow Mark, since Mark began his gospel with this story.  Matthew had John the Baptizer preaching in the wilderness or desert in Judea, southeast of Jerusalem and west of the Dead Sea.  John, chapter 1:19, also introduced John the Baptist immediately after his prologue.  Only Matthew and Luke have the infancy narratives before the introduction of John, who was central to the work of Jesus.

 

The restoration of shepherds and flocks (Jer 33:12-33:13)

“Thus says Yahweh of hosts.

‘In this place

That is a waste,

Without human beings

Or animals,

In all of its towns,

There shall again

Be pastures

For shepherds

Resting their flocks.

In the towns of the hill country,

Of the Shephelah,

Of the Negeb,

In the land of Benjamin,

In the places around Jerusalem,

In the towns of Judah,

Flocks shall again pass

Under the hands

Of the one

Who counts them.’

Says Yahweh.”

Despite the wasteland that did not have humans or animals in any of its towns, there would be once again pastures for shepherds to bring their flocks. As in the preceding chapter, this restoration would take place in the hill country of Judah, in the towns of the Shephelah, the old Dan territory next to Benjamin, in the Negeb, the semi arid land southeast of Jerusalem near the Dead Sea, in the Benjamin territory, around the city of Jerusalem, and in the towns of Judah. Flocks and shepherds would once again pass by with a shepherd counting them. However, there was no mention of the northern territory from the old northern Israelite kingdom and its tribes.

The restoration of good fields (Jer 32:43-32:44)

“‘Fields shall be bought

In this land

Of which you are saying.

‘It is a desolation!

It is without humans!

It is without animals!

It has been given

Into the hands

Of the Chaldeans.’

Fields shall be bought

For money.

Deeds shall be signed,

Sealed,

As well as witnessed

In the land of Benjamin,

In the places about Jerusalem,

In the towns of Judah,

In the towns of the hill country,

In the towns of the Shephelah,

In the towns of the Negeb.

I will restore their fortunes.’

Says Yahweh.”

Yahweh said, via Jeremiah, that the time of the desolation of the land was over. Fields were going to be bought and sold. It is not clear who owned some of these fields, since they might have changed hands a few times, since the beginning of the exile. However, the land was desolate, since there were no humans or animals on them after the Chaldeans took over. Who was going to sell this land? However, there would be a legal process. Money would exchange hands with deeds signed, sealed, and witnessed. The example of Jeremiah buying a field in the preceding chapter may be an example of how things would operate. Now this restoration would take place in the Benjamin territory, around the city of Jerusalem, and the towns of Judah. However, there are places mentioned, like the towns in the hill country of Judah, the Shephelah, the old Dan territory next to Benjamin, as well as the Negeb, the semi arid land southeast of Jerusalem near the Dead Sea. There was no mention of the northern territory from the old northern Israelite kingdom and their tribal territory.

The rebuilding of Jerusalem (Jer 31:38-31:40)

“Says Yahweh.

‘The days are coming,

When the city

Shall be rebuilt

For Yahweh,

From the tower

Of Hananel

To the Corner Gate.

The measuring line

Shall go out farther,

Straight to the hill Gareb.

It shall then turn

To Goah.

The whole valley

Of the dead bodies

With the ashes,

As well as all the fields

As far as the Wadi Kidron,

To the corner

Of the Horse Gate

Toward the east,

Shall be sacred to Yahweh.

It shall never again

Be uprooted,

Be overthrown.”

Yahweh simply says that the city of Jerusalem will be rebuilt at some future time. It will be rebuilt from the northeastern Tower of Hananel to the northwestern side at the Corner Gate.   The southeast will be Gareb hill with Goah on the southwest. Both these places are only mentioned here and may have been where the lepers lived outside the walls of Jerusalem. The southeast corner would be the Horse Gate. Jerusalem will extend out to the valley of the unclean dead in Hinnom and eastward to the Wadi Kidron. Never again will it be uprooted or overthrown, that is until the Romans in 70 CE.

The lamentation (Isa 33:7-33:9)

“Listen!

The valiant cry in the streets!

The envoys of peace weep bitterly!

The highways are deserted!

The travelers have quit the road!

The treaty is broken!

Its cities are despised!

Its obligations are disregarded!

The land mourns.

The land languishes.

Lebanon is confounded.

Lebanon withers away.

Sharon is like a desert.

Bashan shakes off their leaves.

Carmel shakes off their leaves.”

Now we have a lamentation. Things are in bad shape. Once again, there is the continual plea to listen. The valiant ones are crying in the streets. The peace envoys are also weeping. The highways are deserted, since no travelers are going any place. The treaties have been broken. The city is despised since no one keeps their obligations. The land itself mourns and languishes. Even the northern neighbor Lebanon is confused and withering away. Sharon and Carmel on the west and Bashan on the southeast are like dying trees in a desert. Everybody is having troubles.