King Hezekiah sends people to Isaiah (Isa 37:2-37:4)

“The king sent Eliakim,

Who was in charge of the palace,

Shebna the secretary,

With the senior priests,

Covered with sackcloth,

To the prophet Isaiah,

Son of Amoz.

They said to him.

‘Thus says King Hezekiah.

This day is a day of distress.

This day is a day of rebuke.

This day is a day of disgrace.

Children have come to birth.

But there is no strength to bring them forth.

It may be that Yahweh your God

Heard the words of Rabshakeh,

Whom his master,

The king of Assyria,

Has sent to mock the living God.

Will you rebuke the words

That Yahweh your God has heard?

Therefore,

Lift up your prayer

For the remnant that is left.’”

Once again, this is almost word for word from 2 Kings, chapter 19. King Hezekiah decided to send his consultants, Eliakim, Shebnah, and the senior priests to the prophet Isaiah, the son of Amoz. Notice that Joah the recorder did not go, but instead senior priests went. They would all be wearing sackcloth because things were in distress and disgrace. In an interesting metaphor, they say that women are coming to the moment of childbirth, but have no strength to bring their children into the world. They mentioned that perhaps Yahweh had heard the mocking words of Rabshakeh, as the king of Assyria’s representative mocked the living God. How would you rebuke him? They wanted prayers for the “remnant.” This theme of the faithful few left behind occurs quite often in Isaiah.

 

The naked Isaiah (Isa 20:2-20:2)

“At that time,

Yahweh had spoken

To Isaiah,

Son of Amoz,

Saying.

‘Go!

Loose the sackcloth

From your loins!

Take your sandals

Off your feet!’

He had done so.

He was walking naked.

He was walking barefooted.”

The time frame is between 722-705 BCE, perhaps around 711 BCE, when Yahweh spoke to Isaiah, the son of Amoz. He told him to go out and loosen his loin cloth and take off his sandals. Isaiah was to walk around naked and barefooted. Quite often prophets were asked by God to do strange things as a symbol and witness for the other Israelites.

The oracle against Babylon (Isa 13:1-13:1)

“The oracle

Concerning Babylon

That Isaiah

Son of Amoz

Saw.”

Now begins a series of divine oracles against foreign countries. Obviously despite the title indicating that Isaiah, the son of Amoz, saw this, the Babylonian captivity did not happen in the 8th century BCE, but in the 6th and 7th century BCE. Babylon was the largest city in the world with over 200,000 people, probably the first city to have this many people living in one place during the 18th century BCE (Hammurabi, 1792–1750 BCE), and 6th-7th century BCE (Nebuchadnezzar II, 604–561 BC). This city was located about 50 miles south of present day Baghdad, in present day Hillah, Iraq, between the Tigris River and the Euphrates River, but mostly on the Euphrates River. Babylon was the capital city of the Assyrian Empire from around 911-609 BCE. In 539 BCE, the Persians put an end to the Assyrians after a century of disputes. In the 4th century BCE the Greeks under Alexander the Great took over Babylon. Babylon may have been the inspiration for the story about the Tower of Babel in Genesis, chapter 11.