Indebted to us.”
καὶ ἄφες ἡμῖν τὰς ἁμαρτίας ἡμῶν, καὶ γὰρ αὐτοὶ ἀφίομεν παντὶ ὀφείλοντι ἡμῖν·
Luke indicated that Jesus said that we should ask the Father to forgive our sins (καὶ ἄφες ἡμῖν τὰς ἁμαρτίας ἡμῶν). Afterall, we ourselves have forgiven everyone indebted to us (καὶ γὰρ αὐτοὶ ἀφίομεν παντὶ ὀφείλοντι ἡμῖν). Matthew, chapter 6:12, said that we should ask the Father to forgive our debts (καὶ ἄφες ἡμῖν τὰ ὀφειλήματα ἡμῶν). This includes whatever we owe to God, because our sins have put us in debt to God. If we ask for forgiveness, that assumes that we have forgiven our own debtors (ὡς καὶ ἡμεῖς ἀφήκαμεν τοῖς ὀφειλέταις ἡμῶν). This saying about forgiveness seems similar to Matthew, chapter 6:14-15, that came right after the “Our Father” prayer. Basically, the heavenly Father would forgive those people who have forgiven others for their missteps or trespasses. On the other hand, if you did not forgive others, your heavenly Father would not forgive you your trespasses. You can see how the idea of trespasses, instead of debtors, came to be part of the “Our Father.” Mark, chapter 11:25, indicated that Jesus said that whenever they would stand and pray, they should forgive others, especially if they have anything against anyone. Then their heavenly Father would forgive them for their missteps or trespasses. What are these trespasses? The Greek word “τὰ παραπτώματα” means to fall away after being close, a lapse, a deviation from the truth, an error, a slip up, relatively unconscious, or non-deliberate. Apparently, this was not a serious offense, something like daily implied insensitive insults. However, they still had to forgive the trespasses of others to be forgiven by the heavenly father. You can see how the idea of trespasses took on a greater significance over debtors in this great prayer to the Father. Do you forgive other people?