The flood destroyed them all (Lk 17:27-17:27)

“They were

Eating

And drinking.

They were marrying

And being given

In marriage,

Until the day

Noah entered the ark.

The flood came.

It destroyed all of them.”

 

ἤσθιον, ἔπινον, ἐγάμουν, ἐγαμίζοντο, ἄχρι ἧς ἡμέρας εἰσῆλθεν Νῶε εἰς τὴν κιβωτόν, καὶ ἦλθεν ὁ κατακλυσμὸς καὶ ἀπώλεσεν πάντας.

 

Luke indicated that Jesus said that at the time of Noah, they were eating (ἤσθιον) and drinking (ἔπινον).  They were marrying (ἐγάμουν) and being given in marriage (ἐγαμίζοντο), until the day Noah entered the ark (ἄχρι ἧς ἡμέρας εἰσῆλθεν Νῶε εἰς τὴν κιβωτόν).  The flood came (καὶ ἦλθεν ὁ κατακλυσμὸς).  It destroyed all of them (καὶ ἀπώλεσεν πάντας).  There was something similar, at times almost word for word, in Matthew, chapter 24:38-39, thus indicating a Q source.  Jesus said, via Matthew, that they were eating (τρώγοντες), drinking (καὶ πίνοντες), marrying (γαμοῦντες), and giving in marriage (καὶ γαμίζοντες) right up until the day when Noah entered the ark (ἄχρι ἧς ἡμέρας εἰσῆλθεν Νῶε εἰς τὴν κιβωτόν).  They knew nothing (καὶ οὐκ ἔγνωσαν) until the flood came (ἦλθεν ὁ κατακλυσμὸς) and swept them all away (καὶ ἦρεν ἅπαντας).  There was a slightly different ending, but the comparison with Noah is the same in both Luke and Matthew.  How important is the flood at the time of Noah to your life?

Advertisements

The slave was well (Lk 7:10-7:10)

“When those

Who had been sent

Returned

To the house,

They found the slave

In good health.”

 

καὶ ὑποστρέψαντες εἰς τὸν οἶκον οἱ πεμφθέντες εὗρον τὸν δοῦλον ὑγιαίνοντα.

 

Luke said that those friends of the centurion, who had been sent to Jesus (οἱ πεμφθέντες), returned to the centurion’s house (καὶ ὑποστρέψαντες εἰς τὸν οἶκον).  There, they found the slave in good health (εὗρον τὸν δοῦλον ὑγιαίνοντα).  There is a slightly different ending to this healing of the centurion’s servant in Matthew, chapter 8:13, where Jesus talked about the failure of the sons of Abraham.  He then told the centurion to go home.  The healing was going to take place as he had believed that it would.  Simply the word of Jesus, not his presence would cure his servant.  Then Matthew indicated that at that very moment, at that very hour, the servant was healed, without the presence of Jesus.  In both gospel stories, the servant was healed without Jesus being physically present to do so, due to the great faith of this non-Israelite Roman centurion person.  What kind of faith do you have?

The healing of the centurion’s servant (Mt 8:13-8:13)

“Jesus said

To the centurion.

‘Go!

Let it be done

For you

According to your faith.’

The servant

Was healed

At that very hour.”

 

καὶ εἶπεν ὁ Ἰησοῦς τῷ ἑκατοντάρχῃ Ὕπαγε, ὡς ἐπίστευσας γενηθήτω σοι. καὶ ἰάθη ὁ παῖς ἐν τῇ ὥρᾳ ἐκείνῃ.

 

There is a slightly different ending to this healing of the centurion’s servant in Luke, chapter 7:10.  Here there is an emphasis on the faith of the centurion.  Jesus told the centurion (καὶ εἶπεν ὁ Ἰησοῦς τῷ ἑκατοντάρχῃ) to go home (Ὕπαγε), because the healing was going to take place as he had believed that it would (ὡς ἐπίστευσας γενηθήτω σοι.).  Simply the word of Jesus, not his presence would cure his servant.  Then Matthew indicated that at that very moment, at that very hour (ἐν τῇ ὥρᾳ ἐκείνῃ), the servant was healed (καὶ ἰάθη ὁ παῖς), without the presence of Jesus.