They asked Jesus to leave (Lk 8:37-8:37)

“Then all the people

In the surrounding country

Of the Gerasenes

Asked Jesus

To depart from them.

They were seized

With great fear.

Thus,

Jesus got into his boat

And returned.”

 

καὶ ἠρώτησεν αὐτὸν ἅπαν τὸ πλῆθος τῆς περιχώρου τῶν Γερασηνῶν ἀπελθεῖν ἀπ’ αὐτῶν, ὅτι φόβῳ μεγάλῳ συνείχοντο· αὐτὸς δὲ ἐμβὰς εἰς πλοῖον ὑπέστρεψεν.

 

Luke said that all the people in the surrounding country of the Gerasenes (ἅπαν τὸ πλῆθος τῆς περιχώρου τῶν Γερασηνῶν) asked Jesus (καὶ ἠρώτησεν αὐτὸν) to depart from them (ἀπελθεῖν ἀπ’ αὐτῶν).  They were seized with great fear (ὅτι φόβῳ μεγάλῳ συνείχοντο).  Thus, Jesus got into his boat (αὐτὸς δὲ ἐμβὰς εἰς πλοῖον) and returned (ὑπέστρεψεν) to the other side.  All 3 synoptic gospels, Matthew chapter 8:34, Mark, chapter 5:17, and Luke here, said that the people in this east bank area of the Sea of Galilee begged Jesus to leave their neighborhood, with slight nuances in each story.  Mark simply said that the people began to implore Jesus to leave their region.  Matthew had the people in the Gadarenes area ask Jesus to leave their neighborhood.  The whole town went out to meet Jesus.  They then begged him to leave their area.  Not in my neighborhood, as economics was more important than any miraculous events.  Jesus was too disruptive to their way of life.  Does Jesus disrupt your life?

They ask Jesus to leave (Mk 5:17-5:17)

“Then they began

To beg Jesus

To leave

Their neighborhood.”

 

καὶ ἤρξαντο παρακαλεῖν αὐτὸν ἀπελθεῖν ἀπὸ τῶν ὁρίων αὐτῶν

 

All three synoptic gospels, Matthew chapter 8:34, and Luke, chapter 8:37 and Mark here said that the people in this east bank area begged Jesus to leave their neighborhood, with slight nuances in each story.  Mark said that the people began to implore or beg Jesus (καὶ ἤρξαντο παρακαλεῖν αὐτὸν) to leave their neighborhood, region, or area (ἀπελθεῖν ἀπὸ τῶν ὁρίων αὐτῶν).  Not in my neighborhood, as economics were more important than any miraculous events.

The swine herdsmen fled (Mk 5:14-5:14)

“The swineherds

Ran off.

They told it

In the city

And in the countryside.

The people came

To see

What it was

That had happened.”

 

Καὶ οἱ βόσκοντες αὐτοὺς ἔφυγον καὶ ἀπήγγειλαν εἰς τὴν πόλιν καὶ εἰς τοὺς ἀγρούς· aκαὶ ἦλθον ἰδεῖν τί ἐστιν τὸ γεγονός.

 

All three synoptic gospels, Matthew, chapter 8:33, and Luke, chapter 8:34, and Mark here, have the herdsmen of these pigs tell everybody in the area what happened, with slight nuances in each story.  Mark said that the shepherds of these herds of pigs ran off (Καὶ οἱ βόσκοντες αὐτοὺς ἔφυγον) when they saw what had happened to their flocks.  They announced, proclaimed, or recounted (καὶ ἀπήγγειλαν) to the town (εἰς τὴν πόλιν), and the countryside (καὶ εἰς τοὺς ἀγρούς) the whole story about what had happened to the demoniac and their herd of pigs.  They were without a job.  However, people came out to see what had happened, to see what had taken place (aκαὶ ἦλθον ἰδεῖν τί ἐστιν τὸ γεγονός).

The unclean spirits enter the swine (Mk 5:13-5:13)

“Thus,

Jesus gave them

Permission.

The unclean spirits

Came out.

They entered

The swine.

The herd,

Numbering about two thousand,

Rushed down

The steep bank

Into the sea.

They were drowned

In the sea.”

 

καὶ ἐπέτρεψεν αὐτοῖς. καὶ ἐξελθόντα τὰ πνεύματα τὰ ἀκάθαρτα εἰσῆλθον εἰς τοὺς χοίρους, καὶ ὥρμησεν ἡ ἀγέλη κατὰ τοῦ κρημνοῦ εἰς τὴν θάλασσαν, ὡς δισχίλιοι, καὶ ἐπνίγοντο ἐν τῇ θαλάσσῃ.

 

All three synoptic gospels, Matthew, chapter 8:32 and Luke, chapter 8:32-33, and Mark here, have Jesus cast out the demons into the herd of pigs nearby, with slight nuances in each story.  Jesus then accommodated or allowed what these evil spirits had wanted (καὶ ἐπέτρεψεν αὐτοῖς).  Then the unclean spirits demons left the demoniac (καὶ ἐξελθόντα τὰ πνεύματα τὰ ἀκάθαρτα).  They entered the herd of pigs (εἰσῆλθον εἰς τοὺς χοίρους).  This herd then rushed down a steep bank into the sea (καὶ ὥρμησεν ἡ ἀγέλη κατὰ τοῦ κρημνοῦ εἰς τὴν θάλασσαν).  Mark was the only synoptic to mention the number of pigs, 2,000 (ὡς δισχίλιοι), who were drowned or died in the sea (καὶ ἐπνίγοντο ἐν τῇ θαλάσσῃ).  There is one problem, pigs can swim, so that some might have survived.  Perhaps the unfamiliarity of these Jewish authors with pigs may have led to this harsh ending.  Anyway, the 2,000-pig herd with the unclean spirits ran into the sea off a steep bank and perished.

The swine on the hillside (Mk 5:11-5:12)

“Now there on a hillside,

A great herd

Of swine

Was feeding.

The unclean spirits

Begged him.

‘Send us into the swine!

Let us enter them!’”

 

ἦν δὲ ἐκεῖ πρὸς τῷ ὄρει ἀγέλη χοίρων μεγάλη βοσκομένη·

καὶ παρεκάλεσαν αὐτὸν λέγοντες Πέμψον ἡμᾶς εἰς τοὺς χοίρους, ἵνα εἰς αὐτοὺς εἰσέλθωμεν.

 

All three synoptic gospels, Matthew, chapter 8:30-31, and Luke, chapter 8:32, and Mark here, have the unclean spirits or the demoniacs ask to be sent into the herd of pigs nearby, with slight nuances in each story.  This incident took place near a mountain or hill (ἦν δὲ ἐκεῖ πρὸς τῷ ὄρει).  There was a large herd of swine, pigs, or hogs (ἀγέλη χοίρων πολλῶν) feeding (βοσκομένη) on this hill, since this was gentile or a Greek area that was not Jewish.  Then the unclean spirits, not the demoniac, begged, entreated, or beseeched Jesus (καὶ παρεκάλεσαν αὐτὸν λέγοντες) to send them into these pigs or swine (Πέμψον ἡμᾶς εἰς τοὺς χοίρους), so that they could enter them (ἵνα εἰς αὐτοὺς εἰσέλθωμεν).  It seems like these evil spirits knew that they belonged in the unclean pigs or swine.